In Pakistan, the subject is one of the four compulsory courses (along with the
Urdu,
English courses and Islamyat) at the
Secondary School and
Higher Secondary school levels of education. It is also taught as a degree course at most of the
Social Science departments in many universities. There are also university departments dedicated to the education and research in Pakistan Studies. Many of these departments provide degree programmes for in-depth studies, as well as research facilities for
MPhil and
PhD scholars. Courses broadly range from the history, politics and
linguistics to the country's geography and economics, and from
foreign affairs and
religion studies to the social relations and
literature. The focused attention on the subject at higher education levels means a wider scope for the research, thus making the subject an increasingly
interdisciplinary one.
Curriculum issues The variable political history of Pakistan shows the country being ruled alternately by the civilian and
military leaderships. This lack of political succession has had its effects on the way the history was depicted in the curricula of Pakistan Studies until 2006, which increasingly portrayed what Rubina Saigol termed as 'glorification of military'. However, the occasional attempts to alter the historical texts did not escape criticisms from the academics and scholars in Pakistan and abroad. Historian
Ayesha Jalal in her 1995 article also raised concerns over the trends of official
historiography in Pakistan's history textbooks.
Yvette Rosser, in an article based on her
PhD thesis, regards such curriculum as a composite of patriotic discourses. She identifies significant defects, inherent contradictions and inaccurate information within educational syllabus in general and the Pakistan Studies textbooks in particular. In 2003, Sustainable Development Policy Institute in Pakistan published a report that had emerged from a survey of text books of
Urdu,
English,
Social Studies and
Civics subjects being taught at the secondary and higher secondary school levels. The survey identified inaccuracies of fact and omissions that appeared to distort the significance of actual events in the country's history. Some of the prominent issues included the lack of understanding towards the civil society, religious diversity, and gender relations. The report recommended for major structural reforms and establishment of a National Education Advisory Board to centralise the curriculum development and carry out regular revisions. About the international perception of the subject, Burzine Waghmar of the
School of Oriental and African Studies argues that Pakistan Studies is increasingly perceived with sonorous sessions on weapons control,
civil unrest,
bonded labour,
gender inequality and the like. These issues are considered among major hurdles to the wider international interest in the subject. Waghmar concludes that Pakistan and India, among other
oriental societies, are plagued by visceral
nationalism and post-imperial neurosis where state-sanctioned dogmas suppress eclectic historical readings. An editorial in Pakistan's oldest newspaper
Dawn, commenting on a report in
The Guardian on Pakistani Textbooks, noted 'By propagating concepts such as
jihad, the inferiority of non-Muslims, India's ingrained enmity with Pakistan, etc., the textbook board publications used by all government schools promote a mindset that is bigoted and obscurantist. Since there are more children studying in these schools than in
madrassahs the damage done is greater. ' According to the historian Professor
Mubarak Ali, textbook reform in Pakistan began with the introduction of Pakistan Studies and Islamic studies by
Zulfiqar Ali Bhutto in 1971 into the national curriculum as compulsory subject. Former military dictator Gen
Zia-ul-Haq under a general drive towards Islamization, started the process of historical revisionism in earnest and exploited this initiative. 'The Pakistani establishment taught their children right from the beginning that this state was built on the basis of religion – that's why they don't have tolerance for other religions and want to wipe-out all of them.' According to
Pervez Hoodbhoy, a physics professor at
Quaid-i-Azam University in
Islamabad, the
Islamizing of Pakistan's schools began in 1976 when an act of parliament required all government and private schools (except those teaching the British O-levels from Grade 9) to follow a curriculum that includes learning outcomes for the federally approved Grade 5 social studies class such as: 'Acknowledge and identify forces that may be working against Pakistan,' 'Make speeches on Jihad,' 'Collect pictures of policemen, soldiers, and national guards,' and 'India's evil designs against Pakistan'. However, according to
Rasul Baksh Rais, a political scientist, he has yet to see proof of anti-India or anti-Hindu bias. Referring to
NCERT's extensive review of textbooks in India in 2004, Verghese considered the erosion of plural and democratic values in textbooks in India, and the distortion of history in Pakistan to imply the need for coordination between Bangladeshi, Indian, and Pakistani historians to produce a composite history of the
South Asia as a common reader. However, international scholars also warn that any attempt for
educational reforms under international pressure or market demands should not overlook the specific expectations of the people at local levels.
Curriculum reforms Following the extensive media debate and academic reiteration on the need to update the curriculum at all levels of education, the
Government of Pakistan carried out measures in 2006 to improve the national curriculum for Pakistan Studies. These actions were based on the earlier studies and recommendations by the former
University Grants Commission in 2001 and then later by the
Higher Education Commission of Pakistan (HEC) in 2003. The new curriculum, for secondary and higher school certificates, was implemented from 2007 to include the political history from pre-independence to the modern times, international relations, evolution of the country's economy and demographics, diversity of regional cultures and languages, and the status of religious groups with specific reference to
Muhammad Ali Jinnah's views that he expressed at his speech of 11 August 1947. It also eliminates prejudice against non-Muslims, efforts have been made to exclude all such material that promotes prejudice against the non-Muslims of pre-independence India. This revision enlarged the topics and incorporated the ideological underpinnings of Pakistan, the formulation of the Pakistani constitution, the society and culture, and contemporary issues. In 2013, another revision took place, and this time, more focus was given to constitutional history, governance, regional diversity, Pakistan's economy, and the position of the country in the international community. The new curriculum also sought to promote higher education institutions to think and learn creatively and based on research.The new higher education course outline goes beyond the literature, politics, history and culture, and addresses the contemporary challenges of urbanisation, foreign policy and
environment. The recommendations also imply the needs for training the teachers to improve their communication skills in accordance with the new structures. ==See also==