Continued use of the expression "people of God" (in
Latin,
populus Dei) in the writings of the
Church Fathers are found in
Augustine's
De civitate Dei and
Pope Leo I's Lenten Sermon. Its use continued up to and including
Pope John XXIII's
apostolic letter Singulari studio of 1 July 1960, two years before the
Second Vatican Council. In
Gaelic, Latin
populus Dei became
pobal Dé and has continued for centuries to be an expression in everyday use for the
Church in a
parish, a
diocese or the world.
Catholic Church Second Vatican Council The phrase has been given greater prominence within the
Catholic Church because of its employment in documents of the
Second Vatican Council (1962–1965). The
dogmatic constitution Lumen gentium devoted its chapter II to "the new People of God", "a people made up of Jew and gentile", called together by Christ (section 9). It spoke of "the people to whom the testament and the promises were given and from whom Christ was born according to the flesh" as among those who "are related in various ways to the people of God" (section 16). It described in detail the qualities of this People of God in words "intended for the laity, religious and clergy alike" (section 30), while also pointing out the specific duties and functions of the different ranks of which it is composed, such as that of "those who exercise
the sacred ministry for the good of their brethren" (section 13). In 2001, Cardinal Joseph Ratzinger, who was to become
Pope Benedict XVI in 2005, stated that the council's choice of this term reflected three perspectives. The principal one was to introduce a term that could serve as an ecumenical bridge, recognizing intermediate degrees of belonging to the church. Another was to put more in evidence the human element in the church, which is also part of her nature. And the third was to recall that the church has not yet reached her final state and that she "will not be wholly herself until the paths of time have been traversed and have blossomed in the hands of God". Ratzinger also declared that the term is not to be understood in way that would reduce it "to an a-theological and purely sociological view" of the church.
Michael Hesemann wrote: While the council distinguished between the Jewish people and "the new People of God",
Carl E. Braaten has said that, being somewhat analogous to the expression "
chosen people", the term "People of God" suggests a persisting trend of
supersessionism in the church, and that the expression "People of God" implying that the church is the same people as
Abraham,
Isaac and
Jacob in the Hebrew Bible.
Since the Second Vatican Council Pope Paul VI used the phrase with regard to his profession of faith known as the
Credo of the People of God.
Pope John Paul II used it in his catechetical instructions, teaching that the church is the new people of God. Pope Benedict XVI has spoken of "the Church, the people of God throughout the world, united in faith and love and empowered by the Spirit to bear witness to the risen Christ to the ends of the earth". On 20 August 2018,
Pope Francis released a letter, addressed to the "People of God", in response to recent revelations of
sexual abuse cases within the Church, quoting
St. Paul: "If one member suffers, all suffer together with it" (). The concluding messages of each
General Assembly of the Synod of Bishops are addressed to "the People of God".
Catechism The
Catechism of the Catholic Church devotes a section to describing the church with this phrase, and indicates the characteristics of the people of God "that distinguish it from all other religious, ethnic, political, or cultural groups found in history", so that it does not belong to any one of these groups. Membership in the people of God, it says, comes not by physical birth but by
faith in Christ and
baptism. Hence, the people of God includes Roman Catholic hierarchy. ==See also==