(1878–1965) first row (with large beard) and Jean Piaget (1896–1980) first row (on the right, with glasses) in front of the
Rousseau Institute (Geneva), 1925 Despite his ceasing to be a fashionable
psychologist, the magnitude of Piaget's continuing influence can be measured by the global scale and activity of the
Jean Piaget Society, which holds annual conferences and attracts around 700 participants. His
theory of cognitive development has proved influential in many different areas: •
Developmental psychology •
Education and
Morality • Historical studies of thought and cognition •
Evolution •
Philosophy •
Primatology •
Artificial intelligence (AI) Developmental psychology Piaget is considered the most influential figure in developmental psychology, though many aspects of his theories are no longer accepted by mainstream psychologists. Developmental psychologists today do not view development as taking place in
stages For example, psychologists no longer view young children as being incapable of understanding abstract concepts,
Education By using Piaget's theory, educators focus on their students as learners. As a result of this focus,
education is learner-centered and constructivist-based to an extent. It allows teachers to view students as individual learners who add new concepts to prior knowledge to construct, or build, understanding for themselves. Teachers who use a learner-centered approach as a basis for their professional practices incorporate the several dispositions. When students think about the steps to complete a task without using a particular logical, sequential order, they are using reversibility. During the 1970s and 1980s, Piaget's works also inspired the transformation of European and American education, including theory and practice, leading to a more 'child-centered' approach. In
Conversations with Jean Piaget, Bringuier says: "Education, for most people, means trying to lead the child to resemble the typical adult of his society ... but for me and no one else, education means making creators... You have to make inventors, innovators—not conformists" (Bringuier, 1980, p. 132). His
theory of cognitive development can be used as a tool in the
early childhood classroom. According to Piaget, children developed best in a classroom with
interaction. Piaget defined knowledge as the ability to modify, transform, and "operate on" an object or idea, such that it is understood by the operator through the process of transformation. Learning, then, occurs as a result of experience, both physical and logical, with the objects themselves and how they are acted upon. Thus, knowledge must be assimilated in an active process by a learner with matured mental capacity, so that knowledge can build in complexity by scaffolded understanding. Understanding is scaffolded by the learner through the process of equilibration, whereby the learner balances new knowledge with previous understanding, thereby compensating for "transformation" of knowledge. The curriculum works toward building a "central conceptual structure" of number sense in young children by building on five instructional processes, including aligning curriculum to the developmental sequencing of acquisition of specific skills. By outlining the developmental sequence of number sense, a conceptual structure is built and aligned to individual children as they develop. The cognitive scientist Karen Fuson has argued that the impact of Piagetian theories in education has not been entirely positive because his work has frequently been misinterpreted. In particular, Piaget's focus on children's interactions with objects in the concrete operational stage has led to an approach to education in which young children are encouraged to learn mathematics by manipulating real objects, but without the necessary direct instruction from teachers that they need to understand what they are doing and to link their activities to symbolic mathematics. This has had a particularly negative impact on low-attaining children who need more support from a more knowledgeable other to make meaning and progress with their learning. Psychologist
Mark Seidenberg has criticised the field of
education studies for placing too much emphasis on the works of Piaget,
Lev Vygotsky and other historical psychologists while failing to keep up with the major advances in cognitive science in the decades since they were active. Meanwhile, a 2016
systematic review of education research showed that constructivist approaches to early childhood education inspired by Piaget and Vygotsky are less effective than comprehensive approaches that incorporate direct skills teaching.
Morality Piaget believed in two basic principles relating to
character education: that children develop moral ideas in stages and that children create their conceptions of the world. According to Piaget, "the child is someone who constructs his own moral world view, who forms ideas about right and wrong, and fair and unfair, that are not the direct product of adult teaching and that are often maintained in the face of adult wishes to the contrary" (Gallagher, 1978, p. 26). Piaget believed that children made moral judgments based on their own observations of the world. Piaget's theory of
morality was radical when his book
The Moral Judgment of the Child was published in 1932 for two reasons: his use of philosophical criteria to define morality (as universalizable, generalizable, and obligatory) and his rejection of equating
cultural norms with moral norms. Piaget, drawing on
Kantian theory, proposed that morality developed out of peer interaction and that it was autonomous from authority mandates. Peers, not parents, were a key source of moral concepts such as equality, reciprocity, and justice. Piaget attributed different types of psychosocial processes to different forms of social
relationships, introducing a fundamental distinction between different types of said relationships. Where there is constraint because one participant holds more power than the other the relationship is
asymmetrical, and, importantly, the
knowledge that can be acquired by the dominated participant takes on a fixed and inflexible form. Piaget refers to this process as one of social transmission, illustrating it through reference to the way in which the elders of a
tribe initiate younger members into the patterns of beliefs and practices of the group. Similarly, where adults exercise a dominating influence over the growing child, it is through social transmission that children can acquire knowledge. By contrast, in
cooperative relations, power is more evenly distributed between participants so that a more symmetrical relationship emerges. Under these conditions, authentic forms of intellectual exchange become possible; each partner has the freedom to project his or her own thoughts, consider the positions of others, and defend his or her own point of view. In such circumstances, where children's thinking is not limited by a dominant influence, Piaget believed "the reconstruction of knowledge", or favorable conditions for the emergence of constructive solutions to problems, exists. Here the knowledge that emerges is open, flexible and regulated by the logic of argument rather than being determined by an external authority. In short, cooperative relations provide the arena for the emergence of operations, which for Piaget requires the absence of any constraining influence, and is most often illustrated by the relations that form between peers (for more on the importance of this distinction see Duveen & Psaltis, 2008; Psaltis & Duveen, 2006, 2007). This is thus how, according to Piaget, children learn
moral judgement as opposed to
cultural norms (or maybe
ideological norms). Piaget's research on morality was highly influential in subsequent work on
moral development, particularly in the case of Lawrence Kohlberg's highly influential
stage theory of moral development which dominated moral psychology research until the end of the twentieth century.
Historical studies of thought and cognition Historical changes of thought have been modeled in Piagetian terms. Broadly speaking these models have mapped changes in morality, intellectual life and cognitive levels against historical changes (typically in the complexity of social systems). Notable examples include: •
Michael Horace Barnes' study of the co-evolution of religious and scientific thinking • Peter Damerow's theory of prehistoric and archaic thought •
Kieran Egan's
stages of understanding •
James W. Fowler's
stages of faith development • Suzi Gablik's stages of art history • Christopher Hallpike's studies of changes in cognition and moral judgment in pre-historical, archaic and classical periods ... (Hallpike 1979, 2004) •
Lawrence Kohlberg's
stages of moral development • Don Lepan's theory of the origins of modern thought and drama • Charles Radding's theory of the medieval intellectual development •
Jürgen Habermas's reworking of
historical materialism.
Non-human development Neo-Piagetian stages have been applied to the maximum stage attained by various animals. For example,
spiders attain the circular sensory motor stage, coordinating actions and perceptions.
Pigeons attain the sensory motor stage, forming concepts.
Origins The origins of human intelligence have also been studied in Piagetian terms. Wynn (1979, 1981) analysed
Acheulian and
Oldowan tools in terms of the insight into spatial relationships required to create each kind. On a more general level, Robinson's
Birth of Reason (2005) suggests a large-scale model for the emergence of a Piagetian intelligence.
Primatology Piaget's models of cognition have also been applied outside the human sphere, and some primatologists assess the development and abilities of primates in terms of Piaget's model.
Philosophy Philosophers have used Piaget's work. For example, the
philosopher and
social theorist Jürgen Habermas has incorporated Piaget into his work, most notably in
The Theory of Communicative Action. The philosopher
Thomas Kuhn credited Piaget's work with helping him to understand the transition between modes of thought which characterized his theory of
paradigm shifts. Yet, that said, it is also noted that the implications of his later work do indeed remain largely unexamined. Shortly before his death (September 1980), Piaget was involved in a debate about the relationships between innate and acquired features of language, at the Centre Royaumont pour une Science de l'Homme, where he discussed his point of view with the linguist
Noam Chomsky as well as
Hilary Putnam and
Stephen Toulmin.
Artificial intelligence Piaget also had a considerable effect in the field of
computer science and
artificial intelligence.
Seymour Papert used Piaget's work while developing the
Logo programming language.
Alan Kay used Piaget's theories as the basis for the
Dynabook programming system concept, which was first discussed within the confines of the Xerox Palo Alto Research Center (
Xerox PARC). These discussions led to the development of the
Alto prototype, which explored for the first time all the elements of the
graphical user interface (GUI), and influenced the creation of user interfaces in the 1980s and beyond. ==Criticisms==