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Potential cultural impact of extraterrestrial contact

The cultural impact of extraterrestrial contact is the corpus of changes to terrestrial science, technology, religion, politics, and ecosystems resulting from contact with an extraterrestrial civilization. This concept is closely related to the search for extraterrestrial intelligence (SETI), which attempts to locate intelligent life as opposed to analyzing the implications of contact with that life.

Background
Search for extraterrestrial intelligence , sent to globular cluster M13 after the recommendations of Project Cyclops were not implemented in Hat Creek, California and the new Five hundred meter Aperture Spherical Telescope in China and formerly the now demolished Arecibo Observatory in Puerto Rico. Various programs to detect extraterrestrial intelligence have had government funding in the past. Project Cyclops was commissioned by NASA in the 1970s to investigate the most effective way to search for signals from intelligent extraterrestrial sources, but the report's recommendations were set aside in favor of the much more modest approach of Messaging to Extra-Terrestrial Intelligence (METI), the sending of messages that intelligent extraterrestrial beings might intercept. NASA then drastically reduced funding for SETI programs, which have since turned to private donations to continue their search. With the discovery in the late 20th and early 21st centuries of numerous extrasolar planets, some of which may be habitable, governments have once more become interested in funding new programs. In 2006 the European Space Agency launched COROT, the first spacecraft dedicated to the search for exoplanets, and in 2009 NASA launched the Kepler space observatory for the same purpose. By February 2013 Kepler had detected 105 of the confirmed exoplanets, and one of them, Kepler-22b, is potentially habitable. After it was discovered, the SETI Institute resumed the search for an intelligent extraterrestrial civilization, focusing on Keplers candidate planets, with funding from the United States Air Force. Newly discovered planets, particularly ones that are potentially habitable, have enabled SETI and METI programs to refocus projects for communication with extraterrestrial intelligence. In 2009 A Message From Earth (AMFE) was sent toward the Gliese 581 planetary system, which contains two potentially habitable planets, the confirmed Gliese 581d and the more habitable but unconfirmed Gliese 581g. In the SETILive project, which began in 2012, human volunteers analyze data from the Allen Telescope Array to search for possible alien signals that computers might miss because of terrestrial radio interference. The data for the study is obtained by observing Kepler target stars with the radio telescope. Various other projects are not searching for coherent signals, but want to rather use electromagnetic radiation to find other evidence of extraterrestrial intelligence, such as megascale astroengineering projects. Several signals, such as the Wow! signal, have been detected in the history of the search for extraterrestrial intelligence, but none have yet been confirmed as being of intelligent origin. Impact assessment The implications of extraterrestrial contact depend on the method of discovery, the nature of the extraterrestrial beings, and their location relative to the Earth. Considering these factors, the Rio scale has been devised in order to provide a more quantitative picture of the results of extraterrestrial contact. The question of whether or not a purported extraterrestrial signal has been confirmed as authentic, and with what degree of confidence, will also influence the impact of the contact. A study by astronomer Steven J. Dick at the United States Naval Observatory considered the cultural impact of extraterrestrial contact by analyzing events of similar significance in the history of science. The study argues that the impact would be most strongly influenced by the information content of the message received, if any. The beliefs of the general public about the effect of extraterrestrial contact have also been studied. A poll of United States and Chinese university students in 2000 provides factor analysis of responses to questions about, inter alia, the participants' belief that extraterrestrial life exists in the Universe, that such life may be intelligent, and that humans will eventually make contact with it. The study shows significant weighted correlations between participants' belief that extraterrestrial contact may either conflict with or enrich their personal religious beliefs and how conservative such religious beliefs are. The more conservative the respondents, the more harmful they considered extraterrestrial contact to be. Other significant correlation patterns indicate that students took the view that the search for extraterrestrial intelligence may be futile or even harmful. Psychologists Douglas Vakoch and Yuh-shiow Lee conducted a survey to assess people's reactions to receiving a message from extraterrestrials, including their judgments about likelihood that extraterrestrials would be malevolent. "People who view the world as a hostile place are more likely to think extraterrestrials will be hostile," Vakoch told USA Today. Post-detection protocols Various protocols have been drawn up detailing a course of action for scientists and governments after extraterrestrial contact. Post-detection protocols must address three issues: what to do in the first weeks after receiving a message from an extraterrestrial source; whether or not to send a reply; and analyzing the long-term consequences of the message received. No post-detection protocol, however, is binding under national or international law, including the SETI Institute. The Declaration of Principles contains the following broad provisions: • Any person or organization detecting a signal should try to verify that it is likely to be of intelligent origin before announcing it. • The discoverer of a signal should, for the purposes of independent verification, communicate with other signatories of the Declaration before making a public announcement, and should also inform their national authorities. • Once a given astronomical observation has been determined to be a credible extraterrestrial signal, the astronomical community should be informed through the Central Bureau for Astronomical Telegrams of the IAU. The Secretary-General of the United Nations and various other global scientific unions should also be informed. • Following confirmation of an observation's extraterrestrial origin, news of the discovery should be made public. The discoverer has the right to make the first public announcement. • All data confirming the discovery should be published to the international scientific community and stored in an accessible form as permanently as possible. • Should evidence for extraterrestrial intelligence take the form of electromagnetic signals, the Secretary-General of the International Telecommunication Union (ITU) should be contacted, and may request in the next ITU Weekly Circular to minimize terrestrial use of the electromagnetic frequency bands in which the signal was detected. • Neither the discoverer nor anyone else should respond to an observed extraterrestrial intelligence; doing so requires international agreement under separate procedures. • The SETI Permanent Committee of the IAA and Commission 51 of the IAU should continually review procedures regarding detection of extraterrestrial intelligence and management of data related to such discoveries. A committee comprising members from various international scientific unions, and other bodies designated by the committee, should regulate continued SETI research. A separate "Proposed Agreement on the Sending of Communications to Extraterrestrial Intelligence" was subsequently created. It proposes an international commission, membership of which would be open to all interested nations, to be constituted on detection of extraterrestrial intelligence. ==Contact scenarios and considerations==
Contact scenarios and considerations
Scientific literature and science fiction have put forward various models of the ways in which extraterrestrial and human civilizations might interact. Their predictions range widely, from sophisticated civilizations that could advance human civilization in many areas to imperial powers that might draw upon the forces necessary to subjugate humanity. Some theories suggest that an extraterrestrial civilization could be advanced enough to dispense with biology, living instead inside of advanced computers. and how much human and extraterrestrial biologies have in common. These factors may govern the quantity and type of dialogue that can take place. In the case of communication using electromagnetic signals, the long silence between the reception of one message and another would mean that the content of any message would particularly affect the consequences of contact , as would the extent of mutual comprehension. Concerning probes, a study suggested the first interstellar probe to is not likely to be the civilization's earliest (e.g. the ones sent first) but a more advanced one as (at least) the departure speed is thought to (likely) improve for at least some duration per each civilization, which e.g. may have implications for the type of probes to expect and the impacts of any probes sent earlier. Friendly civilizations Many writers have speculated on the ways in which a friendly civilization might interact with humankind. Albert Harrison, a professor emeritus of psychology at the University of California, Davis, thought that a highly advanced civilization might teach humanity such things as a physical theory of everything, how to use zero-point energy, or how to travel faster than light. They suggest that collaboration with such a civilization could initially be in the arts and humanities before moving to the hard sciences, and even that artists may spearhead collaboration. Seth D. Baum, of the Global Catastrophic Risk Institute, and others consider that the greater longevity of cooperative civilizations in comparison to uncooperative and aggressive ones might render extraterrestrial civilizations in general more likely to aid humanity. Futurist Allen Tough suggests that an extremely advanced extraterrestrial civilization, recalling its own past of war and plunder and knowing that it possesses superweapons that could destroy it, would be likely to try to help humans rather than to destroy them. He identifies three approaches that a friendly civilization might take to help humanity: According to Tough, it is unlikely that the avoidance of immediate dangers and prevention of future catastrophes would be conducted through radio, as these tasks would demand constant surveillance and quick action. However, a friendly civilization may calibrate its contact with humanity in such a way as to minimize unintended consequences. this is known as the zoo hypothesis. Hostile civilizations Science fiction often depicts humans successfully repelling alien invasions, but scientists more often take the view that an extraterrestrial civilization with sufficient power to reach the Earth would be able to destroy human civilization or humanity with minimal effort. Operations that are enormous on a human scale, such as destroying all major population centers on a planet, bombarding a planet with deadly neutron radiation, or even traveling to another planetary system in order to lay waste to it, may be important tools for a hostile civilization. Deardorff speculates that a small proportion of the intelligent life forms in the galaxy may be aggressive, but the actual aggressiveness or benevolence of the civilizations would cover a wide spectrum, with some civilizations "policing" others. As among humans, civilizations may not be homogeneous and contain different factions or subgroups. According to Harrison and Dick, hostile extraterrestrial life may indeed be rare in the Universe, just as belligerent and autocratic nations on Earth have been the ones that lasted for the shortest periods of time, and humanity is seeing a shift away from these characteristics in its own sociopolitical systems. Seth Shostak, an astronomer at the SETI Institute, disagrees, stating that the finite quantity of resources in the galaxy would cultivate aggression in any intelligent species, and that an explorer civilization that would want to contact humanity would be aggressive. Similarly, Ragbir Bhathal claimed that since the laws of evolution would be the same on another habitable planet as they are on Earth, an extremely advanced extraterrestrial civilization may have the motivation to colonize humanity in a similar manner to the European colonization of much of the rest of the world. Disputing these analyses, David Brin states that while an extraterrestrial civilization may have an imperative to act for no benefit to itself, it would be naïve to suggest that such a trait would be prevalent throughout the galaxy. Brin points to the fact that in many moral systems on Earth, such as the Aztec or Carthaginian one, non-military killing has been accepted and even "exalted" by society, and further mentions that such acts are not confined to humans but can be found throughout the animal kingdom. because "any civilization that has the ability to travel between the stars can already pick up our accidental radio and TV leakage" at a distance of several hundred light-years. The easiest or most likely artificial signals from Earth to be detectable are brief pulses transmitted by anti-ballistic missile (ABM) early-warning and space-surveillance radars during the Cold War and later astronomical and military radars. Unlike the earliest and conventional radio- and television-broadcasting which has been claimed to be undetectable at short distances, such signals could be detected also from relatively distant receiver stations in certain regions. Politicians have also commented on the likely human reaction to contact with hostile species. In a 1987 speech at the 42d Session of the United Nations General Assembly, Ronald Reagan said, "I occasionally think how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world." Equally advanced and more advanced civilizations .|alt=A Dyson sphere Robert Freitas speculated in 1978 that the technological advancement and energy usage of a civilization, measured either relative to another civilization or in absolute terms by its rating on the Kardashev scale, may play an important role in the result of extraterrestrial contact. Given the infeasibility of interstellar space flight for civilizations at a technological level similar to that of humanity, interactions between such civilizations would have to take place by radio. Because of the long transit times of radio waves between stars, such interactions would not lead to the establishment of diplomatic relations, nor any significant future interaction at all, between the two civilizations. Freitas expected that such interactions would be carefully planned by the more advanced civilization to avoid mass societal shock for humanity. For similar reasons, such civilizations would not readily give humanity the knowledge required to build such devices. Whether an advanced extraterrestrial civilization would send humanity a decipherable message is a matter of debate in itself. Sagan argued that a highly advanced extraterrestrial civilization would bear in mind that they were communicating with a relatively primitive one and therefore would try to ensure that the receiving civilization would be able to understand the message. Marvin Minsky believed that aliens might think similarly to humans because of shared constraints, permitting communication. Arguing against this view, astronomer Guillermo Lemarchand stated that an advanced civilization would probably encrypt a message with high information content, such as an Encyclopædia Galactica, in order to ensure that only other ethically advanced civilizations would be able to understand it. "There's going to be a lot of guesswork in trying to interpret another civilization," he told Science Friday, adding that "in some ways, any message we get from an extraterrestrial will be like a cosmic Rorschach ink blot test." Interstellar groups of civilizations Given the age of the galaxy, Harrison surmises that "galactic clubs" might exist, groupings of civilizations from across the galaxy. Such clubs could begin as loose confederations or alliances, eventually developing into powerful unions of many civilizations. Whether a broad spectrum of civilizations from many places in the galaxy would even be able to cooperate is disputed by Michaud, who states that civilizations with huge differences in the technologies and resources at their command "may not consider themselves even remotely equal". It is unlikely that humanity would meet the basic requirements for membership at its current low level of technological advancement. through analysis of the Sloan Digital Sky Survey database, Douglas Vakoch doubted their explanation for their findings, noting that it would be unusual for all of these stars to pulse at exactly the same frequency unless they were part of a coordinated network: "If you take a step back," he said, "that would mean you have 234 independent stars that all decided to transmit the exact same way." Michaud suggests that an interstellar grouping of civilizations might take the form of an empire, which need not necessarily be a force for evil, but may provide for peace and security throughout its jurisdiction. Owing to the distances between the stars, such an empire would not necessarily maintain control solely by military force, but may rather tolerate local cultures and institutions to the extent that these would not pose a threat to the central imperial authority. This contrasts with the classic Kardashev Type III civilization, which has access to the energy output of an entire galaxy and is not subject to any limits on its future expansion. Tough speculates that the enormous amount of energy required to achieve such speeds under currently proposed mechanisms means that robotic probes traveling at conventional speeds will still have an advantage for various applications. needing only about 1 tonne of exotic mass-energy to move a spacecraft at 10 times the speed of light, in contrast to previous estimates that stated that only a Jupiter-mass object would contain sufficient energy to power a faster-than-light spacecraft. According to Tough, an extraterrestrial civilization might want to send various types of information to humanity by means of artifacts, such as an Encyclopædia Galactica, containing the wisdom of countless extraterrestrial cultures, or perhaps an invitation to engage in diplomacy with them. A civilization that sees itself on the brink of decline might use the abilities it still possesses to send probes throughout the galaxy, with its cultures, values, religions, sciences, technologies, and laws, so that these may not die along with the civilization itself. Freitas points out that probes, unlike the interstellar radio waves commonly targeted by SETI searches, could store information for long, perhaps geological, timescales, Moreover, the use of small robotic probes with widely distributed beacons in individual systems, rather than a small number of powerful, centralized beacons, would provide a security advantage to the civilization using them. Rather than revealing the location of a radio beacon powerful enough to signal the whole galaxy and risk such a powerful device being compromised, decentralized beacons installed on robotic probes need not reveal any information that an extraterrestrial civilization prefers others not to have. Given the age of the Milky Way galaxy, an ancient extraterrestrial civilization may have existed and sent probes to the Solar System millions or even billions of years before the evolution of Homo sapiens. Thus, a probe sent may have been nonfunctional for millions of years before humans learn of its existence. Such a "dead" probe would not pose an imminent threat to humanity, but would prove that interstellar flight is possible. However, if an active probe were to be discovered, humans would react much more strongly than they would to the discovery of a probe that has long since ceased to function. ==Further implications of contact==
Further implications of contact
Theological The confirmation of extraterrestrial intelligence could have a profound impact on religious doctrines, potentially causing theologians to reinterpret scriptures to accommodate the new discoveries. However, a survey of people with many different religious beliefs indicated that their faith would not be affected by the discovery of extraterrestrial intelligence, Surveys of religious leaders indicate that only a small percentage are concerned that the existence of extraterrestrial intelligence might fundamentally contradict the views of the adherents of their religion. Gabriel Funes, the chief astronomer of the Vatican Observatory and a papal adviser on science, has stated that the Catholic Church would be likely to welcome extraterrestrial visitors warmly. There are many UFO religions such as Raëlism. Astronomer David Weintraub suggests unambiguous contact would result in more of these kinds of beliefs and communities, saying "There undoubtedly would be people who would find this as an opportunity or an excuse to call attention to themselves for whatever reason and there would be new religions". Contact with extraterrestrial intelligence would not be completely inconsequential for religion. The Peters study showed that most non-religious people, and a significant minority of religious people, believe that the world could face a religious crisis, even if their own beliefs were unaffected. The discovery of extraterrestrial life would not contradict basic conceptions of God, however, and seeing that science has challenged established dogma in the past, for example with the theory of evolution, it is likely that existing religions will adapt similarly to the new circumstances. Douglas Vakoch argues that it is not likely that the discovery of extraterrestrial life will impact religious beliefs. In the view of Musso, a global religious crisis would be unlikely even for Abrahamic faiths, as the studies of himself and others on Christianity, the most "anthropocentric" religion, see no conflict between that religion and the existence of extraterrestrial intelligence. Billingham further suggests that an extremely advanced and friendly extraterrestrial civilization might put an end to present-day religious conflicts and lead to greater religious toleration worldwide. On the other hand, Jill Tarter puts forward the view that contact with extraterrestrial intelligence might eliminate religion as we know it and introduce humanity to an all-encompassing faith. Vakoch doubts that humans would be inclined to adopt extraterrestrial religions, telling ABC News "I think religion meets very human needs, and unless extraterrestrials can provide a replacement for it, I don't think religion is going to go away," and adding, "if there are incredibly advanced civilizations with a belief in God, I don't think Richard Dawkins will start believing." Political According to experts such as Niklas Hedman, executive director of UN Office for Outer Space Affairs, there are "no international agreements or mechanisms in place for how humanity would handle an encounter with extraterrestrial intelligence". Even in the event of a single contact with no follow-up, radio contact may prompt fierce disagreements as to which bodies have the authority to represent humanity as a whole. Michaud hypothesizes that the fear arising from direct contact may cause nation-states to put aside their conflicts and work together for the common defense of humanity. Apart from the question of who would represent the Earth as a whole, contact could create other international problems, such as the degree of involvement of governments foreign to the one whose radio astronomers received the signal. The United Nations discussed various issues of foreign relations immediately before the launch of the Voyager probes, Among the issues discussed were what messages would best represent humanity, what format they should take, how to convey the cultural history of the Earth, and what international groups should be formed to study extraterrestrial intelligence in greater detail. According to Luca Codignola of the University of Genoa, contact with a powerful extraterrestrial civilization is comparable to occasions where one powerful civilization destroyed another, such as the arrival of Christopher Columbus and Hernán Cortés into the Americas and the subsequent destruction of the indigenous civilizations and their ways of life. Even so, any large difference between the power of an extraterrestrial civilization and our own could be demoralizing and potentially cause or accelerate the collapse of human society. Even in the absence of close contact between humanity and extraterrestrials, high-information messages from an extraterrestrial civilization to humanity have the potential to cause a great cultural shock. Legal Contact with extraterrestrial civilizations would raise legal questions, such as the rights of the extraterrestrial beings. An extraterrestrial arriving on Earth might only have the protection of animal cruelty statutes. Much as various classes of human being, such as women, children, and indigenous people, were initially denied human rights, so might extraterrestrial beings, who could therefore be legally owned and killed. If such a species were not to be treated as a legal animal, there would arise the challenge of defining the boundary between a legal person and a legal animal, considering the numerous factors that constitute intelligence. Some ethicists are considering "how the rights of a completely unfamiliar alien species would fit into our legal and ethical frameworks" and there is a case for "human rights" to evolve into "sentient rights". If contact were to take place through electromagnetic signals, these issues would not arise. Rather, issues relating to patent and copyright law regarding who, if anyone, has rights to the information from the extraterrestrial civilization would be the primary legal problem. However, if the message contains a large amount of information, deciphering it could give humans access to a galactic heritage perhaps predating the formation of the Solar System, which may greatly advance our technology and science. such as powerful computer viruses, knowledge to build an advanced artificial intelligence Harrison speculates that a knowledge of extraterrestrial technologies could increase the gap between scientific and cultural progress, leading to societal shock and an inability to compensate for negative effects of technology. Humanity might at first revere the knowledge as having the potential to advance the human species, and might even feel inferior to the extraterrestrial species, but would gradually grow in arrogance as it gained more and more intimate knowledge of the science, technology, and other cultural developments of an advanced extraterrestrial civilization. Human biologists could possibly learn about extraterrestrial biochemistry and observe how it differs from that found on Earth. Harvard astronomer and lead scientist of The Galileo Project, Avi Loeb, has argued that humanity is not ready to adopt a sense of what he calls "cosmic modesty" and that this could change if the project detects "relics" of more advanced civilizations. Loeb postulates that if we find that we "are not the smartest kid on the cosmic block, it will give us a different perspective" – such as the way we think about our place in the universe, in which humans may often be considered unique or exceptional. The "mediocrity principle" which claims that "there is nothing special about Earth's status or position in the Universe" could present a great challenge to Abrahamic religions, which "teach that human beings are purposefully created by God and occupy a privileged position in relation to other creatures", albeit some have argued that "discovery of life elsewhere in the Universe would not compromise God's love for Earth life" despite there being no "positive affirmation of alien life" in popular religious texts such as the Bible and that other civilisations may be "completely unaware of Jesus' story" and may have no such popular story from their own past. There is widespread belief that religions would adapt to contact. including whether they all afford us rights Ecological and biological-warfare impacts An extraterrestrial civilization might bring to Earth pathogens or invasive life forms that do not harm its own biosphere. to which extraterrestrial pathogens would have had no opportunity to adapt. If an extraterrestrial civilization bearing malice towards humanity gained sufficient knowledge of terrestrial biology and weaknesses in the immune systems of terrestrial biota, it might be able to create extremely potent biological weapons. Even a civilization without malicious intent could inadvertently cause harm to humanity by not taking account of all the risks of their actions. According to Baum, even if an extraterrestrial civilization were to communicate using electromagnetic signals alone, it could send humanity information with which humans themselves could create lethal biological weapons. ==See also==
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