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Ptolemy IV Philopator

Ptolemy IV Philopator was the fourth pharaoh of Ptolemaic Egypt from 221 to 204 BC.

Background and early life
Ptolemy IV was the second child and eldest son of Ptolemy III and his wife Berenice II. He was born about two years after his father's accession to the throne of Egypt. Ptolemy IV had an older sister, Arsinoe III, and three younger brothers, Lysimachus (name uncertain), Alexander and Magas, all born in the 240s BC. The whole family is commemorated by a statuary groups set up at Thermos and Delphi by the Aetolian League. Under Ptolemy III, the Ptolemaic kingdom had reached its height, decisively defeating the rival Seleucid kingdom in the Third Syrian War (246–241 BC), financing mainland Greek opposition to Antigonid Macedonia, and maintaining control of nearly the entire eastern Mediterranean seaboard. However the reign was also marked by the first native Egyptian revolt against Ptolemaic rule, in 245 BC. In the final years of Ptolemy III's reign, the Cleomenean War (229–222 BC) broke out in Greece and, despite receiving substantial Ptolemaic support, Cleomenes III of Sparta had been completely defeated by an Antigonid-led coalition and forced to flee to Egypt. ==Reign==
Reign
Sometime between October and December 222 BC, Ptolemy III died and Ptolemy IV was crowned king. The new king was about twenty years old and was under the strong influence of two prominent aristocrats: Sosibius and Agathocles, the brother of Ptolemy IV's mistress Agathoclea. On Ptolemy IV's accession, Sosibius engineered a large-scale purge of the royal family in order to eliminate anyone who might be able to oppose him. Ptolemy IV's uncle Lysimachus was probably murdered at this time. His mother Berenice II was believed to support his younger brother Magas, who had held substantial military commands and was popular with the army, so Magas was scalded to death in his bath. By contrast, Ptolemy IV's older sister, Arsinoe III, was brought into close association with the king. They had married by 220 BC; sibling marriage was a common practice among Egyptian royal families, including the Ptolemies. Fourth Syrian War (219–217 BC) In 222 BC, Antiochus III had assumed the Seleucid throne and he instantly proved a dynamic leader, determined to restore Seleucid power and to reverse the losses that the Seleucids had suffered in the Third Syrian War. In 221 BC, one year after his accession, Antiochus III invaded the Ptolemaic territories in Coele-Syria. He was rebuffed by the Ptolemaic governor of the region, Theodotus, and forced to turn east as a result of the revolt of his satrap of Media, Molon. In spring 219 BC, Antiochus III tried again, attacking and capturing the key port city and 'hearth of the Seleucid dynasty' Seleucia Pieria, which had been under Ptolemaic control since 246 BC. Immediately after this, Theodotus, who had become unpopular at the Ptolemaic court, switched to the Seleucid side, bringing Coele Syria and a large portion of the Ptolemaic fleet with him. Antiochus III received the surrender of Tyre and Ptolemais Ake, but he became bogged down in protracted sieges of Sidon and Dora. Antiochus III's efforts to consolidate his control over Coele Syria lasted for the rest of 219 BC. At the beginning of winter, he had to negotiate a ceasefire with Ptolemy IV. Formal peace negotiations followed at Seleucia Pieria, but they do not seem to have been undertaken in good faith on either side. Antiochus refused to consider returning Seleucia Pieria to the Ptolemies, while Ptolemy IV demanded that Antiochus III recognise Achaeus, the de facto ruler of Asia Minor, who was considered a rebel by the Seleucid court, as a party to the piece. He had much less success in his attempts to negotiate a peace between the Macedonia and the Roman Republic in the First Macedonian War (215–205 BC). Ptolemy IV made large financial contributions to a number of Greek cities in order to gain their favour. He was responsible for the city walls at Gortyn in Crete Ptolemy was honoured for his benefactions with monuments and cults in his honour at various cities, including Rhodes and Oropus In the west, Ptolemy maintained friendly neutrality with the Roman Republic and Carthage, which were fighting against one another in the Second Punic War (218-201 BC). He received a friendly embassy from the Romans in 210 BC, requesting a gift of grain to help feed the starving populace. It is unknown how Ptolemy responded to this request. Like his predecessors, Ptolemy IV maintained particularly close relations with the kingdom of Syracuse under King Hiero II, but the accession of Hiero II's grandson Hieronymus in 215 BC threatened to upset the careful balance that Ptolemy IV had maintained. Hieronymus repeatedly tried to bring the Ptolemies into the Second Punic War on the Carthaginian side. The situation was resolved with his assassination in 214 BC. Egyptian Revolt and death (206–204 BC) Sometime after the end of the Fourth Syrian War, revolts broke out in Egypt itself. Fighting took place in the north of the country in the Delta and separately in Upper Egypt, where fighting led to the interruption of building work on the Temple of Horus at Edfu in 207–206 BC. The reasons for these revolts are unclear. The Hellenistic historian Polybius argued that they were a natural result of Ptolemy IV's decision to arm the Egyptians during the Fourth Syrian War. Günther Hölbl argues that the fact that the rebels attacked Egyptian temples suggests that it was "a rebellion of the lower classes inspired by social injustice," that had been exacerbated by the heavy taxation necessary to fund that war. In October or November 205 BC, the leader of the southern revolt captured the city of Thebes and had himself crowned Pharaoh, taking the name Horwennefer, rendered in Greek sources as Hugronaphor. Despite Ptolemaic efforts to suppress his regime, Horwennefer would retain his independence for nearly twenty years, until finally captured in August 186 BC. The revolt meant that Ptolemaic forces were unable to defend southern Egypt from Nubian incursions. Probably in 207–06 BC, King Arqamani of Meroe seized control of the Dodecaschoenus. A number of the temple building projects that had been undertaken in this region were completed by Arqameni or his successor Adikhalamani. In many cases, the work of Ptolemy IV was simply appropriated by erasing his name from inscriptions and replacing it with that of Arqameni. ==Regime==
Regime
Ptolemaic dynastic cult ; relief in the Temple of Hathor at Deir el-Medina Like early Ptolemaic monarchs, Ptolemy IV was proclaimed to be a deity on his accession to the throne, as the Theos Philopator (Father-loving God). Particularly after the Fourth Syrian War, he systematised the dynastic cult, reinforcing the links between the worship of the reigning king and the cults of Alexander the Great and Dionysus. At the same time, Ptolemy IV incorporated the cult of the dynastic founders Ptolemy I and Berenice I as the Theoi Soteres (Saviour gods) into the main dynastic cult overseen by the priest of Alexandria. Probably also in 215–214 BC, he instituted a new cult in the Greek city of Ptolemais in southern Egypt, dedicated to Ptolemy I and the reigning monarch. He renamed several areas of Alexandria in honour of Dionysus and his attributes. Sometime before 217 BC, Ptolemy IV ordered all priests of Dionysus to come to Alexandria to be registered and to submit their holy books and mystery rites to government inspection. This demonstrates a desire to assert his total control of Dionysus worship within his realm. Ptolemy IV himself was referred to as the Neos Dionysos (New Dionysus) and depicted with attributes of the god in images. Ptolemy IV also maintained a close and friendly relationship with the priestly elite by supporting and funding construction work at sanctuaries throughout Egypt, mostly continuing projects begun earlier in the dynasty. The most notable example of this is the Temple of Horus at Edfu, where construction had begun in 237 BC under Ptolemy III, but carried on through most of Ptolemy IV's reign until Hugronaphor's revolt forced the end of works in 207–206 BC. By that time most of the structure had been built and most of the interior decoration had been carved. These inscriptions present Ptolemy IV as an ideal pharaoh, emphasising his military victories in Syria and his pious attitude towards the gods. Annual coronation rituals took place in the sanctuary, in which the god Horus symbolically received kingship from Ra and Osiris and the reigning Pharaoh received his kingship from Ra and Horus. Ptolemy IV never participated in this ritual personally; his role was played by a priest. Support for the sanctuary thus represented the Ptolemaic commitment to a traditional Egyptian theology of kingship. • The east gate of the Temple of Ptah at Memphis • A new temple for Hathor at Cusae • Extensions to the Temple of Min and Isis at Koptos • Decorative work on the great gateway of the Precinct of Montu and a chapel of Khonsu-Neferhotep at Karnak, Thebes He built a temple to Homer in Alexandria and financed festivals for the Muses, both in Alexandria and in the valley of the Muses in Thespiae in Boeotia. He also composed a tragedy on Adonis, on which his courtier Agathocles wrote a commentary. Luxury , as proposed by Lionel Casson Ptolemy IV is said to have built a giant ship known as the tessarakonteres ("forty-rowed"), a huge galley and possibly the largest human-powered vessel ever built. This showpiece galley was described by Callixenus of Rhodes, writing in the 3rd century BC, and quoted by Athenaeus in the 2nd century AD. Plutarch also mentions that Ptolemy Philopator owned this immense vessel in his Life of Demetrios. According to these sources, the ship was 128 m long and required 4,000 oarsmen. The appearance and structure of this ship have been much discussed in modern scholarship. Lionel Casson proposes that it was a catamaran. It is generally agreed that the tessarakonteres served as a pleasure boat, not a military vessel. ==Legacy and reception==
Legacy and reception
The main surviving account of Ptolemy IV's life and character is provided by the historian Polybius. He presents Ptolemy IV as the archetypal bad king, entirely focused on luxury and court ceremony and completely neglecting of politics, foreign affairs, and military pursuits, which he left entirely to Sosibius. According to Polybius, this neglect was the cause of the disasters of his reign, including his death. Polybius was not a contemporary of Ptolemy IV; he probably drew his account from two earlier works which are now lost: the Histories of Phylarchus and The Stories about Philopator by Ptolemy of Megalopolis. Both of these also seem to have criticised Ptolemy IV for his luxuriousness. However, for contemporaries, luxury (tryphe) was often presented as a virtue, which demonstrated a king's ability and willingness to make benefactions. It is possible that the surviving source tradition has taken efforts to advertise this virtue and twisted them into a negative account. ==Marriage and issue==
Marriage and issue
Ptolemy IV married his sister Arsinoe III. Their only son, Ptolemy V, was born in 210 BC. Ptolemy IV may also have had a short-lived illegitimate son by his mistress Agathoclea in late c. 210 BC. However, it has been suggested that this child may actually have been Ptolemy V, on the basis of a passage written by the geographer Strabo. ==Notes==
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