basking on the beach Chapel Punaluu and adjacent areas provide evidence of the shifts in use of sacred space over time. Monumental architecture in the form of large
heiau complexes (ritual centers) speak to the power of the
alii (ruling class) and the social stratification of the ancient
Kaū district. With the advent of
missionaries arriving in the district as early as 1833,
Christianity left its distinct architectural hallmark on the landscape of Kaū. Sitting on the ridge above Punaluu is the Hōkūloa Church, a memorial chapel and graveyard built near the birthplace of
Henry Ōpūkahaia (1792–1818) who inspired the missionary movement that forever changed Hawaii. There are three pre-contact heiau within the immediate vicinity of Punaluu. The walled heiau was introduced to Hawaii about 1100 and Punaluuu is one of the last places in Hawaii where one can enjoy an unaltered view from one heiau to the next. To the south lies Kaiei.e. Heiau. Thought to be a fishing shrine, the heiau was built on a prominent bluff overlooking the ocean to the south, what were once the Ninole
fishponds to the west and Koloa Bay to the east—home of the legendary na iliili hanau (birthing stones) said to have supernatural ability to propagate. These smooth, water-polished stones were highly desired and were used for paving heiau, for arming slingshots and as game pieces for the Hawaiian game konane. The name Kaiei.e. is thought to refer to a type of fishing trap or weir made of the fibrous
ieie vine. Considered to be in good condition by early surveyors, several walls and a raised stone platform are all that remain of Kaiei.e. today. Recent scholarship has interpreted the site as multi-functional. It likely served as a place of offerings and tributes, an observation point for monitoring the fishponds, and a communications relay and dissemination location. The heiau complex of Lanipau was heavily impacted by the construction of the Sea Mountain Resort golf course. Once the largest of the three, today what remains of Lanipau is in essence an “island” swallowed up by a sea of putting and driving greens. The heiau complex that sits overlooking the ocean and Punaluu Beach is referred to by many names including Halelau, Kaneeleele; Mailekini or Punaluu Nui. This hieau likely extended to the edge of the cliff at Punaluu Bay. Its westernmost boundary was destroyed to make way for the construction of a wharf–warehouse complex for the sugar company in 1906. Identified as a heiau luakini (human sacrifice temple), a large table-like stone rests outside the southernmost wall and is known locally as Pohaku Mohai (sacrificial stone). Early site surveys noted possible kauhale (houses) adjacent to the heiau that were likely the residences of na
kahuna (religious specialists). Another important cultural feature is
Ala Kahakai (trail by the sea) that served as an important link between ritual centers and coastal communities. The ala kahakai was thought to be the original route taken by the God Lono from North Kohala to the southernmost tip of the island and then windward along the Kau coast to
Puna. This trail once paved with the na iliili hanau was designated as a
National Historic Trail in 2029 and remnants can be found at both Punaluu Nui and Kaiei.e. heiau. Kii pohaku (
petroglyphs) can be found near the County Park Pavilions within a protected area surrounded by a rock wall just past the parking area. It is easy to miss these “unmarked” ancient carvings. ==Fauna==