Quentin Skinner

Quentin Skinner was born 26 November 1940 in Oldham, near Manchester, England, the second son of Alexander Skinner (died 1979) and Winifred Skinner, née Duthie (died 1982). Though his family background is Scottish, and his father spent his career in the civil service in West Africa, he was raised and educated in England. He was educated at Bedford School from the age of seven. Like his elder brother, he won an entrance scholarship to Gonville and Caius College, Cambridge, from where he graduated with a double-starred first in history in 1962. Skinner was elected to a fellowship of his college on his examination results, but moved later in 1962 to a teaching fellowship at Christ's College, Cambridge, where he remained until moving to the University of London in 2008. He is an Honorary Fellow of both Christ's College and Gonville and Caius College. They have two children and four grandchildren. He was previously married to Patricia Law Skinner, who was later married to the philosopher Bernard Williams. Skinner has held a number of visiting appointments. He has been Visiting Fellow at the Research School of Social Science at the Australian National University (1970, 1994, 2006); visiting professor at Washington University in St. Louis (1982); Directeur d’Etudes Associé at the Ecole des Hautes Etudes (1987); Professeur Associé at Université Paris X (1991); visiting professor at the University of Leuven (1992); visiting professor at Northwestern University (1995, 2011); Professeur invité at the Collège de France (1997); Fellow at Wissenschaftskolleg zu Berlin (2003–04); Visiting Scholar at the Center for European Studies at Harvard University (2008); Laurence Rockefeller Visiting Professor at Princeton University (2013–14); Spinoza Visiting Professor at the University of Amsterdam (2014); visiting professor in the Global Fellowship programme at Peking University, Beijing (2017); and visiting professor at the University of Chicago (2017). Skinner has delivered a number of named lecture series, including the Gauss Seminars at Princeton (1980), The Carlyle Lectures at Oxford (1980), The Messenger Lectures at Cornell (1983), The Tanner Lectures at Harvard (1984), the Ford Lectures at Oxford (2003), the Clarendon Lectures at Oxford (2011), the Clark Lectures at Cambridge (2012) and the Academia Sinica Lectures in Taiwan (2013). Skinner has been a Fellow of the British Academy since 1981, the American Philosophical Society (1997), the Royal Irish Academy (1999), the Accademia Nazionale dei Lincei (2007), ==Academia==

Methodology Skinner is regarded as one of the founders of the 'Cambridge School' of the history of political thought, best known for its attention to what J. G. A. Pocock has described as the 'languages' in which moral and political philosophy has been written. Skinner's contribution has been to articulate a theory of interpretation in which leading texts in the history of political theory are treated essentially as interventions in on-going political debates, and in which the main focus is on what individual writers may be said to have been doing in what they wrote. This emphasis on political writing as a form of action derives from developments in ordinary language philosophy made by Ludwig Wittgenstein and J. L. Austin. Wittgenstein's insight was (in Skinner’s words) "that we should stop asking about the 'meanings' of words and focus instead on the various functions they are capable of performing in different language games". Skinner takes Austin to have extended Wittgenstein's argument in isolating the concept of a speech act, which is described by Skinner as the notion that "whenever we use language for purposes of communication, we are always doing something as well as saying something". In its earlier versions this added up to a critique of the approach of an older generation, and particularly of Leo Strauss and his followers. Empirical focus Skinner's historical work has mainly focused on political thinking in early-modern Europe. He has written a book on Niccolò Machiavelli, three books on Thomas Hobbes, and his Foundations of Modern Political Thought covers the whole period. He has specifically been concerned with the emergence of modern theories about the nature of the state, and with debates about the nature of political liberty. ==Miscellany==

When Skinner was interviewed by Alan Macfarlane, as part of his series of online conversations with academics, Skinner admitted that he had been a member of the Cambridge Apostles, a secret debating society at Cambridge University. He also revealed that Amartya Sen was a member at the same time. Sen mentioned their membership of the Apostles in his memoir Home in the World. He commented that they had both been "outed" in a book published about the Apostles sometime before. On 6 October 1995, Skinner's Foundations of Modern Political Thought was included in the list published by The Times Literary Supplement of 'The 100 Most Influential Books since World War II'. On 14 May 2009, Times Higher Education, in an article about Skinner's move from Cambridge to the University of London, spoke of Skinner's republicanism, reporting that this led him to refuse a knighthood he was offered when he became Regius Professor of History at Cambridge. The Balzan-Skinner Lectureship, renamed the "Quentin Skinner Fellowship in Intellectual History since 1500", was established in 2009 at the University of Cambridge. The Quentin Skinner fellow holds a visiting fellowship at the Centre for Research in the Arts, Social Sciences and Humanities for one term of the academic year, which culminates in the Quentin Skinner Lecture and an associated symposium. ==Principal publications==

Books 1. The Foundations of Modern Political Thought: Volume I: The Renaissance, Cambridge University Press, 1978. (Translated into Arabic, Chinese, French, Greek, Italian, Korean, Japanese, Persian, Portuguese, Russian, Spanish, Turkish.) 2. The Foundations of Modern Political Thought: Volume II: The Age of Reformation, Cambridge University Press, 1978. (Translated into Arabic, Chinese, French, Greek, Italian, Japanese, Persian, Portuguese, Russian, Spanish.) 3(a). Machiavelli, Oxford University Press, 1981. 3(b). Machiavelli: A Very Short Introduction [A revised version of 3(a)], Oxford University Press, 2000. (Translated into Albanian, Arabic, Chinese, Czech, French, German, Greek, Hebrew, Hungarian, Indonesian, Italian, Japanese, Korean, Kurdish, Malay, Polish, Persian, Portuguese, Romanian, Russian, Spanish, Swedish, Turkish.) 3(c). Machiavelli: A Very Short Introduction [a new and updated edition of 3(b)], Oxford University Press, 2019. 4. Reason and Rhetoric in the Philosophy of Hobbes, Cambridge University Press, 1996. (Translated into Chinese, Italian, Portuguese.) 5. Liberty before Liberalism, Cambridge University Press, 1998. (Translated into Chinese, French, Greek, Italian, Korean, Persian, Polish, Portuguese, Russian, Spanish, and Turkish.) 6. Visions of Politics: Volume I: Regarding Method, Cambridge University Press, 2002. (Translated into Chinese, French, Greek, Italian, Korean, Persian, Polish, Portuguese, Spanish.) 7. Visions of Politics: Volume II: Renaissance Virtues (with 12 colour plates), Cambridge University Press, 2002. (Translated into Chinese, Italian, and Polish.) 8. Visions of Politics: Volume III: Hobbes and Civil Science, Cambridge University Press, 2002. 9. L’artiste en philosophie politique (with 8 colour plates), Editions de Seuil, Paris, 2003. 10. Hobbes and Republican Liberty (with 19 illustrations), Cambridge University Press, 2008. (Translated into Chinese, French, German, Portuguese, Spanish.) 11. La verité et l’historien, ed. Christopher Hamel, Editions EHESS, Paris, 2011. 12. Die drei Körper des Staates, Wallstein, Göttingen, 2012. 13. Forensic Shakespeare, Oxford University Press, 2014. (Translated into Chinese.) 14. From Humanism to Hobbes: Studies in Rhetoric and Politics (with 45 illustrations), Cambridge University Press, 2018. 15. Liberty as independence: the making and unmaking of a political ideal, Cambridge University Press, 2025. ==References==