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Rabbinic literature

Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era, as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal, which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.

Mishnaic literature
The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds: • The Jerusalem Talmud, • The Babylonian Talmud, full canonization of all the previous texts . • The minor tractates (part of the Babylonian Talmud) The earliest extant material witness to rabbinic literature of any kind is the Tel Rehov inscription dating to the 6th–7th centuries, also the longest Jewish inscription from late antiquity. Meanwhile, the earliest extant Talmudic manuscripts are from the 8th century. ==The Midrash==
The Midrash
Midrash (; pl. Midrashim) is a Hebrew word referring to a method of reading details into or out of a biblical text. The term midrash also can refer to a compilation of Midrashic teachings in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the Bible or Mishnah. There are a large number of "classical" Midrashic works spanning a period from Mishnaic to Geonic times, often showing evidence of having been worked and reworked from earlier materials and frequently coming to us in multiple variants. A compact list of these works, drawing upon Barry Holtz's Back to the Sources, is given below. The timeline below is approximate because many of the works were composed over a long period, borrowing and collating material from earlier versions; their histories are, therefore, somewhat uncertain and the subject of scholarly debate. In the table, "n.e." designates that the work in question is not extant except in secondary references. ==Later works by category==
Later works by category
Aggada Alphabet of Rabbi AkivaEin YaakovLegends of the JewsMidrash HaGadolMidrash HashkemMidrash RabbaMidrash ShmuelMidrash TehillimPesikta de-Rav KahanaPesikta RabbatiPirke De-Rabbi EliezerSeder Olam RabbahSeder Olam ZuttaSefer HaAggadahSefer haYashar (midrash)Smaller midrashimTanhumaTanna Devei EliyahuTseno UrenoYalkut Shimoni Hasidic thought Keter Shem TovTzavaat HaRivashToledot Yaakov YosefBen Porat Yosef, Tzafnat Paneach, and Ketonet Pasim''Magid Devarav L'Yaakov''Or TorahMenachem ZionMeor Einayim and Yesamach LevNoam ElimelechMenorat ZahavAvodat Yisrael''Pri Ha'Aretz and P'ri Ha'Eitz''Kedushas LeviTiferes ShlomoBet AharonYosher Divrei EmesTanya (Likutei Amarim)Torah Or/Likutei TorahLikutei Moharan''Sippurei Ma'asiyot'' ("Rabbi Nachman's Stories") • Sichot HaRan''Be'er Mayim Hayyim''Siduro Shel ShabbosAvodas HaLeviMei HashiloachKol SimchaBnei YissoscharImrei Elimelech and Divrei ElimelechAish KodeshSefas EmesImrei EmesShem MishmuelLikkutei SichosNesivos SholomDarchei Noam Hebrew poetry Biblical poetryMedieval Hebrew poetry Jewish liturgyPiyyutSiddur Jewish philosophy Chovot HaLevavotDerech HashemEmunah UbitachonEmunot v'DayyotKad ha-KemachKuzariMoreh Nevukhim (Guide for the Perplexed) • Milchamot Hashem (Wars of the Lord) • Nefesh Ha-ChaimOr AdonaiPerek ChelekPhiloSefer ha-IkkarimSefer ha-Chinuch Kabbalah Etz ChaimMaggid MesharimPardes RimonimSefer haBahirSefer Raziel HaMalakhSefer YetzirahTikunei haZoharTomer DevorahZohar Jewish law Arba'ah TurimAruch HaShulchanBeit YosefBen Ish HaiChayei Adam and Chochmat AdamDarkhei MosheHalachot GedolotKaf HaChaimHilchot HaRifKessef MishnehKitzur Shulchan AruchLevush MalchutMinchat ChinuchMishnah BerurahMishneh TorahResponsa literatureSefer ha-ChinuchSefer HamitzvotSefer Mitzvot GadolShulchan AruchShulchan Aruch HaRavYalkut Yosef Musar literature Mesillat YesharimOrchot TzaddikimSefer ChasidimShaarei TeshuvaSefer ha-Yir'ahChovot ha-LevavotMa'alot ha-MiddotMishnat R' AharonMikhtav me-EliyahuTomer DevorahSichos MussarPele YoetzKav ha-YasharKad HaKemahMadreigat Ha'AdamShemonah Perakim ==Later works by historical period==
Later works by historical period
Works of the Geonim The Geonim are the rabbis of Sura and Pumbeditha in Babylon (650–1250 CE) : • ''She'iltoth of Acha'i [Gaon]'' • Halachot GedolotHalachot Pesukot, by Rav Yehudai GaonEmunoth ve-Deoth (Saadia Gaon) • The Siddur by Amram Gaon • Responsa Works of the Rishonim (the "early" rabbinical commentators) The Rishonim are the rabbis of the early medieval period (1000–1550 CE) • The commentaries on the Torah, such as those by Rashi, Abraham ibn Ezra, and Nahmanides. • Commentaries on the Talmud, principally by Rashi, his grandson Samuel ben Meir and Nissim of Gerona. • Commentaries on the Mishnah, such as those composed by Maimonides, Obadiah of Bertinoro, and Nathan ben Abraham • Talmudic novellae (chiddushim) by Tosafists, Nahmanides, Nissim of Gerona, Solomon ben Aderet (RaShBA), Yomtov ben Ashbili (Ritva) • Works of halakha (Asher ben Yechiel, Mordechai ben Hillel) • Codices by Maimonides and Jacob ben Asher, and finally Shulkhan ArukhResponsa, e.g., by Solomon ben Aderet (RaShBA) • Kabbalistic works (such as the Zohar) • Philosophical works (Maimonides, Gersonides, Nahmanides) • Ethical works (Bahya ibn Paquda, Jonah of Gerona) Works of the Acharonim (the "later" rabbinical commentators) The Acharonim are the rabbis from 1550 to the present day. • Important Torah commentaries include Keli Yakar (Shlomo Ephraim Luntschitz), Ohr ha-Chayim by Chayim ben-Attar, the commentary of Samson Raphael Hirsch, and the commentary of Naftali Zvi Yehuda Berlin. • Important works of Talmudic novellae include: Pnei Yehoshua, ''Hafla'ah, Sha'agath Aryei'' • Responsa, e.g., by Moses Sofer, Moshe Feinstein • Works of halakha and codices, e.g., Mishnah Berurah by Yisrael Meir Kagan and the Aruch ha-Shulchan by Yechiel Michel Epstein • Ethical and philosophical works: Moshe Chaim Luzzatto, Yisrael Meir Kagan and the Mussar MovementHasidic works (Kedushath Levi, Sefath Emmeth, Shem mi-Shemuel) • Philosophical/metaphysical works (the works of the Maharal of Prague, Moshe Chaim Luzzatto and Nefesh ha-Chayim by Chaim of Volozhin) • Mystical works • Historical works, e.g., Shem ha-Gedolim by Chaim Joseph David Azulai. ==Mefareshim== Mefareshim is a Hebrew word meaning "commentators" (or roughly meaning "exegetes"), Perushim means "commentaries". In Judaism, these words refer to commentaries on the Torah (five books of Moses), Tanakh, Mishnah, Talmud, the responsa literature, or even the siddur (Jewish prayerbook), and more. Classic Torah and Talmud commentaries Classic Torah and/or Talmud commentaries have been written by the following individuals: • GeonimSaadia Gaon, 10th century Babylon • RishonimRashi (Shlomo Yitzchaki), 12th century France • Abraham ibn EzraNachmanides (Moshe ben Nahman) • Samuel ben Meir, the Rashbam, 12th century France • Gersonides, also known as Levi ben Gershom or Ralbag) • David Kimhi, the Radak, 13th century France • Joseph ben Isaac Bekhor Shor, 12th century France • Nissim of Gerona, also known as Nissim ben Reuben Gerondi, or the RaN, 14th century Spain • Isaac Abarbanel (1437–1508) • Obadiah ben Jacob Sforno, 16th century Italy • Acharonim • The Vilna Gaon, also known as Elijah ben Solomon Zalman, 18th century Lithuania • The Malbim, Meir Leibush ben Yehiel Michel Wisser Classical Talmudic commentaries were written by Rashi. After Rashi, the Tosafot was written, which was an omnibus commentary on the Talmud by the disciples and descendants of Rashi; this commentary was based on discussions done in the rabbinic academies of Germany and France. Modern Torah commentaries Modern Torah commentaries which have received wide acclaim in the Jewish community include: • Haemek Davar by Rabbi Naftali Zvi Yehuda Berlin • The Chofetz ChaimTorah Temimah of Baruch ha-Levi EpsteinKerem HaTzvi, by Rabbi Tzvi Hirsch FerberSefat Emet (Lips of Truth), Yehudah Aryeh Leib of Ger, 19th century Europe • The "Pentateuch and Haftaras" by Joseph H. HertzUebersetzung und Erklärung des Pentateuchs ("Translation and Commentary of the Pentateuch") by Samson Raphael HirschNechama Leibowitz, a noted woman scholar • HaTorah vehaMitzva ("The Torah and the Commandment") by Meïr Leibush, the "Malbim" • Ha-Ketav veha-Kabbalah by Rabbi Yaakov Tzvi Mecklenburg • The Soncino Books of the Bible • Richard Elliot Friedman's Commentary on the Torah (2001) Modern Siddur commentaries Modern Siddur commentaries have been written by: • Rabbi Yisrael Meir Kagan HaCohen, ''The Chofetz Chaim's Siddur'' • Samson Raphael Hirsch, The Hirsch Siddur, Feldheim • Abraham Isaac Kook, Olat Reyia • The Authorised Daily Prayer Book with commentary by Joseph H. HertzElie Munk, The World of Prayer, Elie Munk • Nosson Scherman, The Artscroll Siddur, Mesorah Publications • Jonathan Sacks, in the Authorised Daily Prayer Book of the British Commonwealth (the new version of "Singer's Prayer Book") as well as the Koren Sacks Siddur. • Reuven Hammer, Or Hadash, a siddur commentary built around the text of Siddur Sim Shalom, United Synagogue of Conservative JudaismMy Peoples Prayer Book, Jewish Lights Publishing, written by a team of non-Orthodox rabbis and Talmud scholars. ==See also==
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