Songkran (Thailand)

Songkran is a Thai word, derived from Sanskrit Saṅkrānti (), meaning "to move", "movement", or "astrological passage". The term refers to the movement of the sun from one position to another in the zodiac. In Sanskrit usage, a saṅkrānti occurs monthly; however, in Thailand, the term Songkran specifically refers to the period when the sun moves from Pisces to Aries. This period is more precisely known as Maha Songkran ("great Songkran"), marking the traditional New Year. The Songkran festival is therefore a celebration of the New Year based on the solar calendar. The festivities traditionally span three days: 13 April, known as Maha Songkran (), marks the sun's entry into Aries and the end of the old year; 14 April, called Wan Nao (), is the transitional day; and 15 April, Wan Thaloeng Sok ( "to begin a new era or year"), is observed as New Year's day. == Dates ==

In 1989, the Thai cabinet fixed the dates of Songkran to 12–14 April, despite the traditionally calculated starting time being 13 April at 20:57. Historically, Songkran was determined using the method described in Suriyayart (), the Thai adaptation of the Surya Siddhanta. The festival begins when the Sun enters Aries in the sidereal zodiac system, an event known as Maha Songkran Day (). The final day marks the beginning of the new solar year and is called Wan Thaloengsok Day (). During this period, astrologers, both local and royal, make predictions about the economy, agriculture, rainfall, and political affairs based on observations made between these days. On behalf of the monarch, the king or the Chief Royal Astrologer issued an official New Year announcement to the public. This proclamation, known as Prakat Songkran (, Songkran notification), included details about Songkran, Thaloengsok, the lunisolar calendar, as well as religious and royal ceremonies. The government adhered strictly to this announcement and organized certain ceremonies in accordance with the royal astrologer's calculations. According to the scripture, 800 years equal 292,207 days. In other words, a solar year consists of 292,207 kammaja (; lit. "that which is produced by karma"), where 1 kammaja equals 108 seconds and 800 kammaja correspond to one solar day. Timekeeping begins with the start of the Kali Yuga in 3102 BCE (−3101 CE). At the beginning of each year, the number of days elapsed since the start of the Kali Yuga can be calculated using the following formula: :SD = \frac{292207 \times \left(KE\right)}{800} = \frac{292207 \times \left(CE + 3101\right)}{800} = \frac{292207 \times \left(BE + 2558\right)}{800}, where KE, CE, and BE denote the Kali Era, Common Era, and Buddhist Era, respectively. SD is the Suriyayart day number, which varies depending on the calendar era used. The integer part represents the number of days at New Year's Day, while the remainder indicates the time at which the new year begins, measured in kammaja from the previous midnight. Because the resulting day number is very large, additional calendar eras were introduced to simplify calculations, including the Minor Era (ME). Year 0 ME corresponds to 1181 BE, 638 CE, or 3739 KE. Substituting this into the formula gives 1,365,702 days since the start of the Kali Yuga, with a remainder of 373 kammaja. This means the new year began 373/800 of a day after midnight, or 11 hours, 11 minutes, and 24 seconds. In the proleptic Gregorian calendar, this corresponds to 11:11:24 on Sunday, 25 March 638 CE. The Julian day of the New Year can be computed as: :JD_\mathrm{newyear} = \frac{\left(292207 \times ME\right) + 373}{800} + 1954167.5 = \frac{\left(292207 \times \left(CE-638\right)\right) + 373}{800} + 1954167.5, This value can then be converted into a calendar date using a standard algorithm (see Julian day). Maha Songkran Day may be determined either through a more complex procedure or by subtracting 2.165 days (2 days, 3 hours, 57 minutes, and 36 seconds) from JD_\mathrm{newyear}. This yields: :JD_\mathrm{songkran} = \frac{\left(292207 \times ME\right) -1732}{800} + 1954167.5 = \frac{\left(292207 \times \left(CE-638\right)\right) -1732}{800} + 1954167.5. A solar year equals 292,207 kammaja or 365.25875 days. By comparison, a Gregorian year averages 292,194 kammaja. The difference of 13 kammaja (23 minutes, 24 seconds) accumulates annually, causing Songkran to shift later in the calendar year. For example, Maha Songkran fell on 7 April in 1600, 9 April in 1700, 10 April in 1800, 12 April in 1900, and 13 April in 2000. In modern practice, the royal palace no longer issues the Prakat Songkran, instead providing a small calendar booklet to the public on New Year's Day. The Government Savings Bank continues to produce a one-page lunisolar calendar, distinct from the commonly used multi-page solar calendar. This calendar features an image of Nang Songkran with her vehicle and attendants, led by a Chinese zodiac animal holding a flag with its Thai name. It also includes detailed information on the correct Songkran date and religious observances. Some astrologers, particularly in northern Thailand, still issue their own Songkran announcements with predictions and related information. In 2013, the Chiang Mai Provincial Council diverged from the government-designated holiday by rescheduling ceremonies according to the traditional calculation. The table below lists the start and end dates of the Songkran festival as derived from the formulas above. The Chinese zodiac for each year is also included, as it is used in Thai astrology. However, the Chinese zodiac changes at Lichun, just before the Chinese New Year in February, whereas Thai astrology uses the first day of the fifth lunar month (roughly the new moon in late March to early April). Before this cutoff, astrologers use the zodiac of the previous year. In 2018, the Thai cabinet extended the Songkran holiday nationwide to seven days, from 9 to 16 April, to allow citizens to travel home. In 2019, the same period (9–16 April) was observed because 13 April fell on a Saturday. In 2024, the festival period was further extended, running from 1 to 21 April instead of the traditional three-day celebration. == Origin and myths ==

The origin of the Songkran festival lies in a Buddhist folk myth or noncanonical jataka related to harvest and spring. In the prosperous city of Sukhavati in Suvannabhumi, Bodistva was born in the household of a poor farmer. Once, Indra the king of Devas, looked at the city from heaven and was saddened by the level of corruption. He found that people did not respect their elders, behaved rudely, and did not give them proper food or medicine. They had no compassion for the needy and helpless, no faith in Sila and Uposath but fun in sin, no faith in donation but greed for wealth, no faith in Dhamma but made business of Dhamma. Seeing the decline of Dhamma, he said, "Glory/Siri of humans lies in their faith in Dhamma. There is no Glory without Dhamma." With the affirmation of this truth, people in the city immediately lost their glory. Rain, water, and food disappeared and extreme drought with skin-burning hot sun waves and dirty, foul-smelling garbage filled their homes. To be saved from this suffering, with Bodistva's leadership, people prayed to Mother Earth or Siri. They asked Siri the cause of and solution to their misfortune. Out of compassion and sympathy for her children, she told them restoration of their faith in Dhamma would end their suffering. She gave them a divine piece of fertile land, divine seeds, a mysterious song for rain, and pots of divine thanaka powder of several colors to apply on their skin to cool the body from the sun. People pledged to observe sila and upasotha under Bodistva's guidance. Bodistva and his companions started cultivating the divine land, sowing divine seeds. They used to apply several colours of thanaka powder and water is poured to cool their body from heavy sun waves. In few days their crops were grown that was the day when the sun entered the constellation of Aries. They produced adequate grains. At the day of harvest, they washed feet of their elders, saluted them and served delicious food and proper cloths. Donations were made to needy and helpless. Hence, Dhamma was restored by the people. Same day when Indra the king of devas again looked at the city of SuvannaBhumi. He praised them and said, "Glory of humans lies in their faith in Dhamma, there is no Glory without Dhamma." By affirmation of this truth immediately their lost glory was restored back and the people elected bodistva as their leader and celebrated the harvest day with throwing water on each other and started playing with several colours of thanaka powder by applying it on each other's body. Thus, in Buddhist community in South East Asia, to remember and celebrate this day, people clean their houses, salute and show respect to their elders by washing their feet, serving delicious food and proper clothing to them. Donations are made to monastery and needy. People play with water and different colours of thanaka powder is applied to each other's body. According to the Buddhist scripture of Wat Pho, Songkran originated from the death of Kapila Brahma (). In the olden days, there was a wealthy man and his neighbor, a drunkard. The drunkard, who had two sons, belittled the rich man for being childless. The rich man was humiliated and beseeched the Sun and the Moon gods to grant him a son. His attempts failed until he offered cooked rice to the tree god living in a banyan tree, who asked Indra to grant the man's wish. The child, named Thammabal (, also Dhammapala, ), was born. Thammabal was a clever child who learned three vedas, bird language and also taught people to avoid sin. Kapila Brahma learned of the child and wanted to test the child's cleverness. The god asked, "Where is the glory of men (sri) located in the morning, during the day, and in the evening?". The loser would have his head chopped off. The boy thought in vain for six days, but could not find a solution to the riddles. He lay beneath a sugar palm tree and overheard a conversation between a pair of eagles who planned to eat his corpse when he lost the bet. The female eagle asked her mate whether he knew the answer. He answered, "In the morning, the sri appears on the face, so people wash their faces every morning. At noon, the sri is at the chest where people spray perfume every noon. In the evening, the sri goes to the feet, so people wash their feet every evening." Thmmabal memorized the answer and gave it to Kapila Brahma the next day. Having lost, Kapila Brahma summoned his seven daughters and told them that he must cut his head off. However, if his head fell to earth, it would create an inferno that would engulf the world. If his head was thrown into the air, the rains would stop. And if his head was dropped into the ocean, all seawater would dry up. To prevent these calamities, he told his daughters to place his head on an elevated phan. Thungsa, his eldest child, stored her father's head in the cave in Mount Kailash. The following table lists the names and characteristics of Nang Songkran, which vary according to which day of the week Maha Songkran falls on in each year. == In historical records ==

In De Beschryving van Japan (The History of Japan) handwritten in 1690 by Engelbert Kaempfer in the reign of King Phetracha of Ayutthaya Kingdom, it is said of Songkran in old-17th century Dutch :- {{Blockquote|text="The Siamites celebrate the first and fifteenth day of every month, being the days of the new and full moon. Some also go to the Pagods every first day of the quarter, which in some measure answers to our Sunday. They have besides several yearly solemn festivals, as for instance, one at the beginning of the year, call’d Sonkraen, ..." In the reign of King Borommakot (1733–58), there was recorded of ancient royal ceremonies of Siamese New Year observance called Songkran Day, the tradition-inherited from past generations of King of Ayutthaya Kingdom such ceremonies as, royal forming of sand stupa with royal ornaments, sprinkling the water onto the statues of Buddha and graven images, offering food to monks, procession of sand stupas parade to temples, royal musical fanfares, and also establishing the almshouse assignment subsequently, said in the Concise Royal Chronicle of Ayutthaya Kingdom of royal forming the sand stupa in the reign of King Borommakot:- There was a contemporary archive mentioned Songkran festival of Siam in reign of King Mongkut. The archive written in 1854 by Jean-Baptiste Pallegoix, a priest of the Société des Missions Etrangères who was assigned as Coadjutor Vicar Apostolic and lived in Siam. Said in French:- {{Blockquote == Practices ==

The Songkran celebration is rich with symbolic traditions. Mornings begin with merit-making. Visiting local temples and offering food to the Buddhist monks is commonly practiced. On this specific occasion, performing water pouring on Buddha statues and the young and elderly is a traditional ritual, representing purification and the washing away of one's sins and bad luck. where contestants are clothed in traditional Thai dress. For the general public, floral shirt or Hawaiian shirt is a popular clothing item worn during this festival. In 2024, UNESCO certified Songkran as part of humanity's intangible cultural heritage list. Regional practices In Central region, people clean their houses when Songkran approaches. All dress up in colorful clothing or Thai dress. After offering food to the monks, people will offer a requiem to their ancestors. People make merit offerings such as giving sand to the temple for construction or repair. Other forms of merit include releasing birds and fish. Nowadays, people also release other kinds of animals such as buffaloes and cows. Phra Pradaeng hosts traditional ceremonies of Mon people such as parades in the colourful traditional outfits and folklore performances. Ban Hat Siew in Si Satchanalai District hosts the 'Elephant Procession Ordination' event on 7 April, where a colourful parade where men dressed in the traditional clothes are taken to the temples on elephants. In northern Thailand 13 April is celebrated with gunfire or firecrackers to repel bad luck. On the next day, people prepare food and useful things to offer to the monks at the temple. People have to go to temple to make merit and bathe Buddha's statue and after that they pour water on the hands of elders and ask for their blessings. At Tham Rong in Ban Lat District, Phetchaburi Province, a Songkran celebration is held on bullock carts, with carts drawn by oxen. The event promotes the local cultural identity of Phetchaburi, where the traditional wua lan (วัวลาน, , "bull racing") is practiced. The highlight is water splashing on the bullock wagons. In 2026, the event is being held for the second consecutive year, featuring as many as 50 carts. There are also cultural performances, demonstrations of over 30 local dishes, and more than 200 community stalls selling local products. In Bangkok, Khao San Road and Silom Road with Siam Square are the hubs for modern celebration of Songkran. The roads are closed for traffic, and posts equipped with water guns and buckets full of water. The party runs day and night. Another popular Songkran location is Thawi Watthana Road, also commonly known as Liab Khlong Thawi Watthana Road, which runs alongside Khlong Thawi Watthana in the western outskirts of Bangkok. However, this area has frequently faced annual issues related to the lack of order among participants engaging in water-splashing activities during the Songkran Festival. Due to its proximity to a royal residential area and several housing estates, concerns regarding safety, traffic disruption, and public order have persisted each year. As a result, in 2026, the Bangkok Metropolitan Administration (BMA) introduced stricter regulations governing Songkran activities in this area. In addition, Soi Chokchai 4 and Banthat Thong Road have also emerged in recent years as increasingly popular celebration areas in Bangkok. Songkran in Eastern region is known as "Wan Lai" (วันไหล, ), which literally means "flowing day." This term refers to the distinctive way the traditional New Year is celebrated here, with festivities continuing after the official national Songkran holiday (April 13–15). The celebration begins in Bang Saen (April 16–17), moves to Pattaya–Na Kluea (April 18–19), and continues on to Sattahip, Rayong, Ban Chang, and other areas, sometimes lasting until the end of April. Wan Lai captures both the lively water-play atmosphere and the symbolic flow of people, joy, and cultural tradition across multiple coastal towns. Locals and tourists alike follow the festivities, enjoying a vibrant, beachside celebration filled with community spirit and local charm. In recent years, Wan Lai celebrations have expanded beyond the eastern provinces and can now be found in various regions across Thailand. For example, similar post-Songkran water festivities are held at Bang Boet Beach in Pathio District, Chumphon Province, as well as in Pathum Thani Province in the Bangkok metropolitan area. Within Bangkok itself, Wan Lai-style celebrations also take place in areas such as Phahurat–Wat Liap on Rattanakosin Island, reflecting the broader nationwide adaptation of extended Songkran traditions. File:Ban_Khung_Taphao02.jpg|Buddhist takes a bath ancestor pagoda in Songkran festival, Uttaradit. File:Songkran Day @ Chiangmai Wall.jpg|Songkran festival, Chiang Mai's ancient city wall File:Pak Khat, Pak Khat District, Bueng Kan 38220, Thailand - panoramio (1).jpg|Dancers in Isan traditional dress during Songkran festival, Bueng Kan File:Songkran in Wat Kungthapao 05.jpg|Monks receiving blessing at a temple in Ban Khung Taphao File:Songkran 012.jpg|Water fights along the west moat, Chiang Mai, Thailand File:Songkran at Wat Thai in Los Angeles, April 2008.JPG|Songkran at Wat Thai, Los Angeles File:2016 Songkran-temple-sand IMG 4320.jpg|Songkran symbolic sand pagodas in temple, Wat Phu Khao Thong, Ban Maenam, Koh Samui File:เทศกาลสงกรานต์กรุงเทพมหานคร 2562 Photographed by Peak Hora (27).jpg|Group of Thai traditional dancer in Songkran festival, Bangkok File:เทศกาลสงกรานต์กรุงเทพมหานคร 2562 Photographed by Peak Hora (12).jpg|Lady Songkran parade at Songkran festival, Bangkok File:เทศกาลสงกรานต์กรุงเทพมหานคร 2562 Photographed by Peak Hora (15).jpg|Lady Songkran parade at Songkran festival, Bangkok 14 April 2025 - Songkran on Si Lom Road, Bangkok - img 08.jpg|Si Lom Road closure for water fight during Songkran in 2025 File:Chon-Buri-2561.jpg|Sand stupas at Bang Saen during Wan Lai 2018. Creating sand sculptures, such as stupas and Buddha images, is a traditional activity that forms part of Wan Lai, the eastern-style Songkran celebration Elsewhere Songkran is celebrated by the Malaysian Siamese community, particularly in the states of Kedah, Kelantan, Penang, Perak, Perlis and Terengganu where most Siamese are located. In Japan, Songkran festival observance held along with the Hot Spring festival, Beppu Hatto Onsen Matsuri, in Beppu city, Ōita Prefecture, called Beppu Songkran Festival, not only water-splashing observance but also Thai cultural fanfares occurred, and also held at the world's wettest music festival, S2O Japan Songkran Music Festival. Songkran is celebrated annually on the U.S. territory of Wake Island by Air Force members and American and Thai contractors, including New York State for commemorating the Asian American community's celebration of Songkran on April as an important cultural event on the state according to Assembly Resolution No. 1059. == Controversies ==

Roadway fatalities Police statistics show that the death toll from road accidents doubles during the annual Songkran holiday. Between 2009 and 2013 there were about 27 road deaths per day during non-holiday periods and an average of 52 road deaths per day during Songkran. Thailand has among the highest traffic fatality rates in the world, along with Liberia, Congo, and Tanzania. Approximately 70–80 percent of the accidents that occur during the long holiday period are motorcycle accidents. The National Council for Peace and Order (NCPO) says a total of 110,909 people were arrested and 5,772 vehicles impounded at road safety checkpoints across the country between 9–16 April 2016. In 2018 the number of offenders arrested at 2,029 checkpoints had risen to 146,589. Of these, 39,572 had failed to wear crash helmets and 37,779 carried no driving licence. This period is known locally as "7 dangerous days". Intellectual property Celebrate Singapore In 2014, "Celebrate Singapore," a large two-day Songkran-style water festival, was planned for Singapore and the event was promoted as the "largest water festival party in Singapore." However, controversy emerged when the Tourism Authority of Thailand (TAT) Deputy Governor for Tourism Products, Vilaiwan Twichasri, claimed that Thailand holds exclusive rights to celebrate Songkran and planned to consult with officials at the Department of Intellectual Property, Ministry of Commerce and Ministry of Culture to discuss a potential lawsuit. The Deputy Governor's view was supported by numerous Thai citizens on social media websites.{{cite web |url= https://www.bangkokpost.com/business/general/400518/tat-considers-legal-action-over-singapore-songkran |title= Suit eyed for Singapore Songkran |author= Lamphai Intathep |date= 18 March 2014 |publisher= Bangkok Post == See also ==