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Revelation 1

Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author is a point of academic debate. This chapter contains the prologue of the book, followed by the vision and commission of John.

Text
The original text was written in Koine Greek. This chapter is divided into 20 verses. Textual witnesses Some early manuscripts containing the text of this chapter are among others: • Papyrus 98 (2nd century; extant verses 13–20) • Papyrus 18 (3rd/4th century; extant verses 4–7) • Codex Sinaiticus (330-360) • Codex Alexandrinus (400-440) • Codex Ephraemi Rescriptus (c. 450; extant verses 3-20) Old Testament references Among the Old Testament references in this chapter, about half of them in the verses 7–20 come from the Book of Daniel, especially Daniel 7 and 10. Beale, therefore, regards this part of the chapter as a "midrash." (A midrash is an ancient commentary on part of the Hebrew scriptures.) Those two chapters of Daniel describe the "Son of man," which is used by John as a model in the framework of his writing, as partially listed in the following table: ;Others • Revelation 1:4: • Revelation 1:7: ; Zechariah 12:10Revelation 1:13: • Revelation 1:18: ; ; ==Prologue ()==
Prologue ({{Bibleverse|Revelation|1:1–8|NRSVue|1:1–8}})
The prologue to this book, similar to that of the Gospel of John, is a kind of overture, announcing the main themes while providing the readers with a vantage point to interpret the visions that follow. This part shares some features and forms an inclusio with the epilogue (Revelation 22:621). Verse 1 :The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, • "Revelation" (): or "apocalypse" (cf. , ). This term is used by biblical scholars for a literary genre. The meaning of this Greek word is "to lay bare, make naked, to disclose a truth which before was unknown", or "a manifestation or an appearance of a person" (in this case, the appearance of Jesus Christ; cf. ). • For discussion of the identity of "John", see Authorship of the Johannine works. Verse 2 :Who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. • John, who had the last word in the canonical order of the gospels, also has the last word of the New Testament as he bears witness and testifies to that which he has seen and heard, two words which he frequently uses in all genres of his writings to describe a special function in his ministry: his firsthand accounts of the words and works of Christ (John 21:24, , ). • This is the first of the so called 'seven beatitudes' in the book of Revelation (cf. , ; ; ; ,), which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (, ; cf. ). The number 7 occurs 58 times in The Revelation with its first appearance here in Rev 1:4. • Evangelical Tom Meyer notes that, like Paul—who is traditionally said to have written to seven churches (in Thessalonica, Galatia, Corinth, Philippi, Rome, Colossae, Ephesus)—John also writes to seven churches: • "Faithful witness": as Jesus testifies the truth (), to be the model for Christians who died as "witnesses" (; ; ). This is the first of many titles given to the risen Christ in the Book of Revelation, which would remind any reader intimate with the Hebrew Bible of the same title given to YHWH: "the LORD be a true and faithful witness between us" (); thus, John equates the divinity and unity of the Father and the Son who came “to bear witness unto the truth” (). • "Kingdom and priests": are 'the vocation promised to Israel' (; ), which is extended to the church (1 Peter 2:9).