Runcie studied for
ordination at
Westcott House, Cambridge, where he received a diploma rather than a second
bachelor's degree in
theology. He was made deacon in
Advent 1950 and ordained priest the following Advent, both times by
Noel Hudson,
Bishop of Newcastle, at
Newcastle Cathedral, to serve as a
curate in the parish of All Saints in the wealthy
Newcastle upon Tyne suburb of
Gosforth, then a rapidly growing suburban area. Rather than the conventional minimum three-year curacy, after two years Runcie was invited to return to Westcott House as chaplain and, later, vice-principal. In 1956 he was elected fellow and dean of
Trinity Hall, Cambridge, where he met his future wife,
Rosalind, the daughter of the college bursar. In 1960, he returned to the world of the theological college, becoming principal of
Cuddesdon College, near Oxford, and vicar of the local parish church (
Church of All Saints, Cuddesdon). He spent 10 years there and transformed what had been a rather monastic and traditionally
Anglo-Catholic institution into a stronghold of the
liberal Catholic tradition of the Church of England. In this period, his name became more and more strongly spoken of as a future bishop, and speculation was confirmed when he was appointed
Bishop of St Albans in 1970. He was duly consecrated a bishop on 24 February 1970 by
Michael Ramsey, the then
Archbishop of Canterbury, at
Westminster Abbey. Like Gosforth in the 1950s, the
Diocese of St Albans was a booming suburban area, popular with families moving out of a depopulating London. As well as diocesan work, he worked with
broadcasters as chairman of the Central Religious Advisory Committee, and was appointed chairman of the joint Anglican–
Orthodox Commission.
Archbishop of Canterbury Runcie was selected as Archbishop of Canterbury in 1979, as
Donald Coggan approached his retirement from the see. There is evidence that Runcie was the second choice of the
Crown Appointments Commission, the first choice,
Hugh Montefiore, having proven politically unacceptable to the then newly elected Conservative government. He was installed as archbishop on 25 March 1980. During his time as Archbishop of Canterbury he witnessed a breaking down of traditionally convivial relations between the Church of England – which had often been described as "the Tory party at prayer" – and the
Conservative (i.e. Tory) Party. The breakdown was due mainly to the church's pronouncements on political matters and
Margaret Thatcher's support for the ethos of individualism and wealth creation as well as her words in 1987 which were misquoted as a claim that "there is no such thing as society" (although her exact words, from a magazine interview, were "who is 'society'? There is no such thing!"), which some Anglicans thought was uncaring and anti-Christian. In 1981, Runcie officiated at the marriage of
Charles, Prince of Wales, to Lady
Diana Spencer. Runcie attempted to give a service at
St Nicholas's Parish Church in Liverpool on 11 March 1982, but was heckled by people upset about the
Pope's prospective visit to Britain. They shouted that Runcie was a traitor, a liar and was a traitor to the Church of England. After interruptions of the service, Runcie asked the congregation to heed chapter five of St Matthew's Gospel (the Sermon on the Mount), telling them "For they are the words of Jesus himself". The crowd replied: "You had better read your Bible yourself. You are a traitor and a Judas." Outside, demonstrators held placards with the inscriptions "Rome Rules Runcie", "Our Faith Our Bible", "Revive Reformation", "Calvary not Popery" and "Jesus What More". Afterwards, Runcie said: "I am trying my best to find forgiveness for them, but it is very upsetting." Cardinal
Basil Hume called the demonstration "particularly abhorrent and a scandal". On 17 March 1982, Runcie gave a speech to the
National Society for Promoting Religious Education in which he said that Christianity should play a crucial part in the religious education of all pupils, even if they were non-Christian: "While recognising that a truly pluralistic society should not merely tolerate diversity but value and nurture it, I must also express the fear that at times we seem tempted to sacrifice too much of our native Christian tradition on the altar of multi-culturalism." In a gesture of goodwill, he knelt in prayer with
Pope John Paul II in
Canterbury Cathedral during John Paul's visit to the
United Kingdom in 1982. On 18 April 1982, Runcie said in an interview with
London Weekend Television that he hoped the Church of England and the Roman Catholic Church would be unified by 2000: "I dream of unity with Rome, and with the great Reform tradition and with the Orthodox, by the end of the century, but we will have to get a move on, certainly, if that is our target. I don't see why we should not have that target." Runcie said of the office of Pope: "There is advantage in having a central focus of affection, even a central spokesman to articulate what the churches in different parts of the world are thinking. I think Anglicans recognise that there is value in that sort of concept". He also played down the Queen's role as Supreme Governor of the Church of England: In 1985, there was friction between the Church of England and members of the Conservative government, in particular
Norman Tebbit, over a church report,
Faith in the City, which criticised the government's handling of social problems in British inner-city areas. Tebbit became a strong supporter of the
disestablishment of the Church of England, claiming that institutions affiliated to the British state should not express what he saw as overtly partisan political views. Much of the middle period of Runcie's archiepiscopate was taken up with the tribulations of two men who had been close to him: the suicide of
Gareth Bennett and the kidnapping of
Terry Waite. When Runcie visited Pope John Paul II in 1989, he set out to reconcile the Church of England with the
Church of Rome. Runcie advocated the papacy as having a "primacy of honour" rather than "primacy of jurisdiction" over the Anglican churches, a proposal consistent with the report of the
Anglican–Roman Catholic International Commission. The Pope did not go along with this, however, claiming that the papacy already has primacy of jurisdiction over all other churches regardless of whether or not this is officially recognised and also that the doctrines of the Roman Catholic Church would not change to accommodate Runcie's proposals. In internal Anglican matters, much of Runcie's time as archbishop was taken up with the debate over whether to proceed with the
ordination of women in the Church of England as well as the fallout from the ordination of women as priests and bishops in other parts of the Anglican Communion. Runcie's position on the matter had been described as "nailing his colours firmly to the fence" – his liberal theology conflicting with his instinctive conservatism. The church's attitude to
homosexuality was also a divisive issue during this period, although it did not assume the crisis proportions it would in the late 1990s and early 2000s. In public Runcie stuck to official Church of England policy, as set out in the publication
Issues in Human Sexuality, that homosexual practice was not ideal for lay people and unacceptable for clergy. == Retirement and death ==