, 1884.
Biblioteca Museu Víctor Balaguer Often cited as the end of the Italian
High Renaissance, the Sack of Rome shaped the histories of Europe, Italy, and Christianity, with lasting ripples throughout European culture and politics. Before the sack, Pope Clement VII opposed the ambitions of Emperor Charles V. Afterward, he lacked the military or financial resources to do so. To avert more warfare, Clement adopted a conciliatory policy toward Charles. The sack had major repercussions for Italian society and culture, and in particular, for Rome. Clement's
War of the League of Cognac would be the last fight of some of the Italian city-states for independence until the nineteenth century. Before the sack, Rome had been a center of
Italian High Renaissance culture and patronage, and the main destination for any European artist eager for fame and wealth, thanks to the prestigious commissions of the papal court. In the sack, Rome suffered depopulation and economic collapse, sending artists and writers elsewhere. Lamenting the loot and destruction of many of Rome's antiquities and artistic treasures,
Antonio Tabaldeo wrote, "if you come back, you will find Rome unmade." The calamity also dealt a grave blow to Rome's scholarly prestige, as the contents of many of its great libraries – including the Vatican library – were destroyed or sold in the sack. Proponents of humanism especially lamented the destruction of the city's stores of knowledge, which had come to characterize Rome as a "paradise of learning"; the sack did indeed prove to mark the end of humanism's favor within Christian thought. Among those who died in the sack were papal secretary
Paolo Valdabarini and professor of natural history
Augusto Valdo. Many Imperial soldiers also died in the aftermath, largely from diseases caused by masses of unburied corpses in the streets. Pillaging finally ended in February 1528, eight months after the initial attack, when the city's
food supply ran out, there was no one left to ransom, and plague appeared. A power shift – away from the Pope, toward the Emperor – also produced lasting consequences for Catholicism. After learning of the sack, Emperor Charles professed great embarrassment that his troops had imprisoned Pope Clement. Charles would eventually restore many of the spoils of the sack, amounting in value to more than 4 million ducati, to the Vatican. Cumulatively, these actions changed the complexion of the Catholic Church, steering it away from Renaissance freethought personified by the Medici Popes, toward the religious orthodoxy exemplified by the
Counter-Reformation. After Clement's death in 1534, under the influence of Charles and later his son King
Philip II of Spain (1556–1598), the
Inquisition became pervasive, and the
humanism encouraged by Renaissance culture came to be viewed as contrary to the teachings of the Church. == In popular culture ==