The majority religious population in İşkodra sanjak were Catholics. The Albanian Malisors (highlanders) lived in three geographical regions within İşkodra sanjak. The government estimated the military strength of Malisors in İşkodra sanjak as numbering over 30,000 tribesmen and Ottoman officials were of the view that the highlanders could defeat Montenegro on their own with limited state assistance. Ottoman control over the highland areas of İşkodra sanjak was limited. In the 1880s, from an Albanian point of view the sanjak of İşkodra belonged to the region of
Gegënia. Based on the people names registered in the census, it may be concluded that population of Sanjak of Scutari was mainly composed of
Albanians and
Serbs (
Orthodox, Catholic and Muslim). There was also certain number of
Vlachs,
Turks and other people present, mainly in towns.
1485 census The first Ottoman census of the Sanjak of Scutari was organized in 1485. It was the third Ottoman census which was organized on the territory within modern
Republic of Albania. The first census was organized in 1431 on the territory of
Sanjak of Albania. The 1485 census shows that Sanjak of Scutari consisted of four
kazas:
İşkodra (Shkodër),
Depedöğen (Podgorica),
İpek (Peć), and
Bihor. The kazas were divided into smaller administrative units,
nahiyah.
1582—1583 census The census organized in period 1582—1583 shows that there were many
nahiyah within Sanjak of Scutari with following number of villages: •
Shkodër with 128 villages • Dušmen with 24 villages; majority had personal names with an Albanian character, minority with a Serbian character. • Toponyms show some South Slavic influence • Islamisation was slowly occurring within the nahiyah, based on the presence of characteristically Muslim names within its population • Zabojana with 48 villages; majority had personal names with an Albanian character, minority with a Serbian character. •
Mrko with 9 villages; majority had personal names with a Serbian character, minority with an Albanian character. •
Krajina with 18 villages; majority had personal names with an Albanian character • Toponyms show an overwhelming South Slavic influence • Gorje Šestan (Džebel-i Šestan) with 7 villages; majority had personal names with a Serbian character, minority with an Albanian character. •
Podgorica with 13 villages; majority had personal names with a Serbian character, minority with an Albanian character. •
Žabljak with 8 villages; majority had personal names with a Serbian character, minority with an Albanian character. •
Hoti with 8 villages; majority had personal names with an Albanian character, while a minority had with a Serbian character. •
Bjelopavlići with 6 villages; overwhelming majority had personal names with a Serbian character •
Vražegrmci with 16 villages; overwhelming majority had personal names with a Serbian character •
Pobor with 11 villages; overwhelming majority had personal names with a Serbian character •
Klemente with 2 villages; majority had personal names with an Albanian character, minority with a Serbian character. •
Kuči with 13 villages; majority had personal names with a Serbian character, minority with an Albanian character. •
Peja : 23 villages in the Nahiya of Peja were inhabited by an Albanian majority; 85 villages had mixed Albanian-Slavic anthroponomy, and the rest contained almost exclusively Slavic anthroponomy • By the 1582 Defter, the city of Peja itself had been significantly Islamised - several cases exist where Muslim inhabitants have a blend of Islamic and Albanian anthroponomy (such as the widespread Deda family - Rizvan Deda, Haxhi Deda, Ali Deda...). The Muslim neighbourhoods include Xhamia Sherif, Sinan Vojvoda, Piri bej, Ahmed Bej, Hysein, Hasan Çelebi, Mustafa bej, Mahmud Kadi, Orman, Kapishniça, Mesxhidi Haxhi Mahmud, Bali bej and Çeribash. The Christian neighbourhoods include Gjura Papuxhi, Nikolla (abandoned), Nikolla Vukman (abandoned), Andrija (abandoned) and Olivir. The inhabitants of the two Christian neighbourhoods - Olivir and Gjura Papuxhi - had a blend of characteristically Albanian and Slavic/Orthodox anthroponomy. The defter from 1582 indicates that the town of Peja had a Muslim majority with majority Muslim names. The town was 90% Islamised. • Altin (Altun li) with 41 villages; Most of the villages in the Nahiya of Altun-ili were dominated by inhabitants with Albanian anthroponomy. In 1570, the majority of the inhabitants of
Gjakova as a settlement itself were recorded with Albanian anthroponomy •
Petrišpan with 33 villages •
Budimlje with 31 villages; overwhelming majority had personal names with a Serbian character • Presence of Muslim inhabitants shown in one village within the nahiyah • Komoran with 20 villages; overwhelming majority had personal names with a Serbian character • Presence of Muslim inhabitants shown in two villages within the nahiyah •
Plav with 18 villages; all inhabitants had personal names with a Serbian character • No Muslim inhabitants within the nahiyah •
Zla Rijeka with 12 villages There was a total of 709 villages in the Sanjak of Scutari. Additionally, a smaller part of Ottoman census from 1582 to 1583 dealt with
Montenegro (Vilâyet-i Karaca-dağ) as separate administrative unit within Sanjak of Scutari. This part consisted of following nahiyah and villages: Grbavci with 13 villages, Župa with 11 villages,
Malonšići with 7 villages,
Plješivci with 14 villages,
Cetinje with 16 villages,
Rijeka with 31 villages,
Cernica (Crmnica) with 11 villages,
Paštrovići with 36 villages,
Grbalj with 9 villages. There was a total of 148 villages belonging to the Montenegrin subdivision. The 1582—1583 census shows 857 villages and several towns including
Shkodër (İşkodra),
Peć (İpek),
Podgorica (Depedöğen),
Bar (Bar) and
Ulcinj (Ülgün).
1874 estimation According to Russian consulate Ivan Yastrebov's estimations, there were 80.000 Catholic males, 20.000 Orthodox males, and 9.500 Muslim males. The majority of the population spoke the
Albanian language. He asserted that the Orthodox, and a number of Catholics and Muslims spoke the
Serbian language. ==Governors==