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Science studies

Science studies is an interdisciplinary research area that seeks to situate scientific expertise in broad social, historical, and philosophical contexts. It uses various methods to analyze the production, representation and reception of scientific knowledge and its epistemic and semiotic role.

Scope
The field started with a tendency toward navel-gazing: it was extremely self-conscious in its genesis and applications. biomedical sciences, physical sciences, natural hazard predictions, the (alleged) impact of the Chernobyl disaster in the UK, generation and review of science policy and risk governance and its historical and geographic contexts. • semiotic studies of creative processes, as in the discovery, conceptualization, and realization of new ideas. or the interaction and management of different forms of knowledge in cooperative research. • large-scale research and research institutions, e.g. particle colliders (Sharon Traweek) • research ethics, science policy, and the role of the university. == History of the field ==
History of the field
In 1935, in a celebrated paper, the Polish sociologist couple Maria Ossowska and Stanisław Ossowski proposed the founding of a "science of science" to study the scientific enterprise, its practitioners, and the factors influencing their work. Earlier, in 1923, the Polish sociologist Florian Znaniecki had made a similar proposal. Fifty years before Znaniecki, in 1873, Aleksander Głowacki, better known in Poland by his pen name "Bolesław Prus", had delivered a public lecture – later published as a booklet – On Discoveries and Inventions, in which he said: It is striking that, while early 20th-century sociologist proponents of a discipline to study science and its practitioners wrote in general theoretical terms, Prus had already half a century earlier described, with many specific examples, the scope and methods of such a discipline. Thomas Kuhn's Structure of Scientific Revolutions (1962) increased interest both in the history of science and in science's philosophical underpinnings. Kuhn posited that the history of science was less a linear succession of discoveries than a succession of paradigms within the philosophy of science. Paradigms are broader, socio-intellectual constructs that determine which types of truth claims are permissible. Science studies seeks to identify key dichotomies – such as those between science and technology, nature and culture, theory and experiment, and science and fine art – leading to the differentiation of scientific fields and practices. The sociology of scientific knowledge arose at the University of Edinburgh, where David Bloor and his colleagues developed what has been termed "the strong programme". It proposed that both "true" and "false" scientific theories should be treated the same way. Both are informed by social factors such as cultural context and self-interest. Human knowledge, abiding as it does within human cognition, is ineluctably influenced by social factors. It proved difficult, however, to address natural-science topics with sociological methods, as was abundantly evidenced by the US science wars. The view on scientific knowledge production as a (at least partial) social construct was not easily accepted.—addressing objects as hybrids made and scrutinized by the public interaction of people, things, and concepts. Science studies scholars such as Trevor Pinch and Steve Woolgar started already in the 1980s to involve "technology", and called their field "science, technology and society". This "turn to technology" brought science studies into communication with academics in science, technology, and society programs. More recently, a novel approach known as mapping controversies has been gaining momentum among science studies practitioners, and was introduced as a course for students in engineering, and architecture schools. In 2002 Harry Collins and Robert Evans asked for a third wave of science studies (a pun on The Third Wave), namely studies of expertise and experience answering to recent tendencies to dissolve the boundary between experts and the public. == Application to natural and man-made hazards ==
Application to natural and man-made hazards
Sheepfarming after Chernobyl s grazing in Cumbria A showcase of the rather complex problems of scientific information and its interaction with lay persons is Brian Wynne's study of Sheepfarming in Cumbria after the Chernobyl disaster. He elaborated on the responses of sheep farmers in Cumbria, who had been subjected to administrative restrictions because of radioactive contamination, allegedly caused by the nuclear accident at Chernobyl in 1986. Science studies on volcanology eruption in Montserrat Donovan et al. (2012) used social studies of volcanology to investigate the generation of knowledge and expert advice on various active volcanoes. It contains a survey of volcanologists carried out during 2008 and 2009 and interviews with scientists in the UK, Montserrat, Italy and Iceland during fieldwork seasons. Donovan et al. (2012) asked the experts about the felt purpose of volcanology and what they considered the most important eruptions in historical time. The survey tries to identify eruptions that had an influence on volcanology as a science and to assess the role of scientists in policymaking. directly killed (only) 19 persons. However the outbreak had major impacts on the local society and destroyed important infrastructure, as the island's airport. About 7,000 people, or two-thirds of the population, left Montserrat; 4,000 to the United Kingdom. The Montserrat case put immense pressure on volcanologists, as their expertise suddenly became the primary driver of various public policy approaches. == Experts and democracy ==
Experts and democracy
Science has become a major force in Western democratic societies, which depend on innovation and technology (compare Risk society) to address its risks. Beliefs about science can be very different from those of the scientists themselves, for reasons of e.g. moral values, epistemology or political motivations. The designation of expertise as authoritative in the interaction with lay people and decision makers of all kind is nevertheless challenged in contemporary risk societies, as suggested by scholars who follow Ulrich Beck's theorisation. The role of expertise in contemporary democracies is an important theme for debate among science studies scholars. Some argue for a more widely distributed, pluralist understanding of expertise (Sheila Jasanoff and Brian Wynne, for example), while others argue for a more nuanced understanding of the idea of expertise and its social functions (Collins and Evans, for example). ==See also==
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