. The Shina people are believed to have expanded into the
Gilgit region from their original homeland in
Shinkari, located in the Kohistan region along the
Indus River, around the
6th century or
7th century CE. Following their migration to Gilgit, Shina-speaking communities gradually settled in parts of Chitral, the Nagar Valley, Baltistan, and areas of Ladakh, including
Kargil. Some accounts suggest that the Shina were among the early settlers of Ladakh and ruled parts of the region prior to the Tibetan invasions. The last king of Shina ethnicity in Ladakh is said to have been
Tatah Khan (also known as Tratryi). A number of place names in the Kargil region are believed to have Shina linguistic origins, and some historians propose that the name "Kargil" itself may be derived from a Shina personal name, "Kargi". Today, Shina-speaking communities in Ladakh are primarily found in the Drass region, Kargil town, and the Batalik sector. The Shina people historically practised
Hinduism, However, both Hinduism and Buddhism were relegated to being the religion of the ruling and upper class although Hinduism had more success among the masses. Their chief peculiarity was their feeling towards the cow, which they held in abhorrence and was considered by them as unclean. Even after the majority of the ethnic group's conversion to Islam, orthodox Shins would continue to neither eat beef, drink cow's milk nor touch any vessel containing it, because a dead cow or a suckling calf is considered especially unclean, so that purification was necessary even if the garments touched it. In Gilgit,
Hunza and Nagar, the Hindu Shins formerly practised sati, which ceased before A.D. 1740. 1877, in that region, marked the last year that Shina men underwent Hindu
cremation rites. A small minority of related ethnic groups, chiefly the
Brokpa community, continue to practice Buddhism and Hinduism, though the majority of them are adherents to Islam. ==Genetics==