Worship of Cloacina is attested to as early as
Plautus (254-184 BCE) in his play
Curculio, which was likely written around 197-194 BCE. The ancient Romans believed that moving water— which
Varro and
Servius called 'living water'— was
sacred. As the Cloaca Maxima was originally a stream, the drainage system itself may have also been considered sacred.
As Venus Cloacina It is unknown when Venus and Cloacina were first associated and assimilated into
Venus Cloacina. The Sabines and Romans were therefore united as one people, and the ceremony was marked by a cleansing ritual using branches of
myrtle: a symbol of the goddess Venus. As the war originally broke out over the issue of marriage, and Tacitus was believed to be the founder of marriage between the Sabines and Romans, Venus Cloacina may have accordingly been viewed as a goddess who purified sexual intercourse within marriage. When he kills his daughter, Verginius states: "In this the only way in which I can, I vindicate, my child, thy freedom." Verginia's death ensured she remained undefiled, and its location being the shrine of Venus Cloacina supports the idea that the goddess was seen as a purifying force. Venus was similarly associated with water. Therefore, some scholars believe that Venus Cloacina was a goddess of fertility and purification whose powers were directly tied to the use of sacred moving water. == Worship ==