By 1900, foreign powers had been chipping away at Chinese sovereignty for over six decades. After Chinese defeats in the
Opium Wars and
Tonquin War, the
Qing government was forced to sign several "
unequal treaties" with the
Western powers, granting them the right to free trade in the previously
isolationist nation, and granted
extraterritoriality for subjects of Western nations.
Japan obtained similar privileges after its victory in the
First Sino-Japanese War.
Anti-Japanese and
anti-Western sentiments helped lead to the formation of the
Yihetuan, whose stated goal was to drive foreigners and foreign influence, including
Christianity, out of China.
Boxer movement Authorities differ as to the origin of the Boxers, but they became prominent in Shantung (
Shandong) in 1898 and spread northward toward Beijing. They were an indigenous peasant movement, related to the secret societies that had flourished in China for centuries and that had, on occasion, threatened Chinese central governments. The Boxers were named—probably by American missionary
Arthur H. Smith—for their acrobatic rituals which included martial arts, twirling swords, prayers and incantations. The Boxers believed that with the proper ritual they would become invulnerable to Western bullets. The religious and magical practices of the Boxers had "as a paramount goal the affording of protection and emotional security in the face of a future... that was fraught with danger and risk." The Boxers had no central organization but appear to have been organized on the village level. They were anti-foreign and anti-missionary. Their slogan was "Support the Qing! Destroy the Foreigner!"
Boxers attack Christians In early 1900 near Beijing, Boxers burned Christian churches, murdered Chinese Christians and intimidated Chinese officials who stood in their way. Two missionaries, Protestant
William Scott Ament and Catholic
Bishop Favier, reported to the diplomatic ministers (Ambassadors) about the growing threat. American Minister
Edwin H. Conger cabled Washington, "The whole country is swarming with hungry, discontented, hopeless idlers." Requesting a warship to be stationed offshore of Tianjin, the nearest port to Beijing, he reported, "Situation becoming serious." On May 30, the diplomats, led by British Minister
Claude Maxwell MacDonald, requested that foreign soldiers come to Beijing to defend the legations and the citizens of their countries. The Chinese government reluctantly acquiesced, and the next day more than 400 soldiers from eight countries disembarked from warships and traveled by train to Beijing from Tianjin. They set up defensive perimeters around their respective missions. On June5 the Boxers cut the railroad line to Tianjin, and Beijing became isolated from other foreign settlements. On June11 a Japanese diplomat, Sugiyama Akira, was murdered by soldiers of Gen.
Dong Fuxiang, and the next day the first Boxer, dressed in his finery, was seen in the Legation Quarter. The German Minister,
Clemens von Ketteler, and German soldiers captured another Boxer. In response, that afternoon thousands of Boxers burst into the walled city of Beijing and burned most of the Christian churches and cathedrals in the city, murdering many Chinese Christians and several Catholic priests. The Boxers accused Chinese Christians of collaborating with the foreigners. American and British missionaries and their converts took refuge in the Methodist Mission and American marines repulsed an attack there by the Boxers. Soldiers at the British embassy and German legations shot and killed several Boxers. The siege was called by the
New York Sun "the most exciting episode ever known to civilization." ==Dilemma of the Chinese government==