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Sigurd the Stout

Sigurd Hlodvirsson, popularly known as Sigurd the Stout from the Old Norse Sigurðr digri, was an Earl of Orkney. The main sources for his life are the Norse Sagas, which were first written down some two centuries or more after his death. These engaging stories must therefore be treated with caution rather than as reliable historical documents.

Family background
The Orkneyinga Saga reports that Sigurd was the son of Hlodvir, one of the five sons of Thorfinn Skull-Splitter, and Eithne. She is said to be a daughter of a "King Kjarvalr". The period after Earl Thorfinn's death was one of dynastic strife; three of Earl Hlodvir's brothers ruled before him, although he died in his bed before being succeeded by Sigurd, probably in the 980s. Sigurd's patronymic is an unusual one and there would appear to be a connection with this name and the early roots of the modern French name "Louis". ==Rule==
Rule
Sigurd was in the fortunate position that on his accession to the earldom there seem to have been no other serious contenders. In this respect his rule was unlike that of the earlier generation of the sons of Earl Thorfinn and of the next generation in that it avoided the bitter feuding that beset the earldom during both of those periods. The Burray hoard of silver ring-money has been dated to the period 997–1010, during Earl Sigurd's reign. Mainland Scotland (AM 132 folio 13r) circa 1350 Sigurd's domain included not just Orkney itself but also Shetland, which formed part of the earldom and also extensive lands on mainland Scotland. For the latter his overlords were the Kings of Scotland rather than of Norway. The extent of these mainland dominions is uncertain. According to the rather dubious source, ''Njal's Saga'', they included Ross, Moray, Sutherland and the Dales. At the time Moray would have included districts on the west coast including Lochaber. During Sigurd's tenure the earldom approached its high point and his influence was perhaps only exceeded by that of his son Thorfinn. and Sigurd soon faced trouble from his southern neighbours. According to the Orkneyinga saga "Earl Finnleik" (Findláech of Moray) led an army against him which outnumbered Sigurd's forces by seven to one. The saga then records Sigurd's mother's reply when he went to her for advice: The Raven banner worked just as Sigurd's mother said: he was victorious but three standard-bearers in succession were killed. The Hebrides dates from about 800 AD, and would have been a landmark when Earl Sigurd ruled the Hebrides. Sigurd the Stout also took control of the Hebrides, and placed a jarl called Gilli in charge. ''Njal's Saga'' records an expedition that took place c. 980 in which Kari, Sigurd's bodyguard, plundered the Hebrides, Kintyre and "Bretland" (probably Strathclyde). On another occasion Kari sailed through The Minch in order to collect tribute from Gilli, whose base may have been either Colonsay or Coll. ''Njal's Saga records a victory for Sigurd over Gofraid mac Arailt, King of the Isles with the former returning to Orkney with the spoils. The contemporary Annals of Ulster record a similar event in 987 although with the reverse outcome. Here it is claimed that 1,000 Norsemen were killed, among them the Danes who had plundered Iona. Two years later Njal's Saga'' reports a second campaign in the southern Hebrides, Anglesey, Kintyre, Wales and a more decisive victory in Man. Irish sources report only the death of King Gofraid in Dál Riata, an event that Thomson (2008) ascribes to Earl Gilli's Gall-Ghàidheil forces. By 1004 the western isles' independence from Orkney had been re-asserted under Ragnal mac Gofraid, who died in that year. It is possible the rules overlapped, with Gilli's zone of influence to the north and Ragnal's to the south. On Ragnal's death Sigurd re-asserted control, which he held until his own death a decade later Religion of Norway, who is said to have forcibly Christianised Orkney. This tale is repeated in ''St Olaf's Saga'', (although here Olaf lands at South Ronaldsay) as is a brief mention of Sigurd's son "Hunde or Whelp" who was taken as a hostage to Norway by King Olaf. Hunde was held there for several years before dying there. "After his death Earl Sigurd showed no obedience or fealty to King Olaf." ==Death and succession==
Death and succession
, 1826 The Orkneyinga Saga blandly reports that "five years after the Battle of Svolder" Earl Sigurd went to Ireland to support Sigtrygg Silkbeard and, after taking up the raven banner, was killed in a battle that took place on Good Friday. (The chronology is slightly awry in that Sigurd's death is known to have taken place 14 years after Svolder.) The 12th-century Irish source, the Cogadh Gaedhil re Gallaibh, records the events of the Battle of Clontarf in 1014. The "foreigners and Leinstermen" were led by Brodir of the Isle of Man and Sigurd, and the battle lasted all day. Though Brian was killed in the battle, the Irishmen ultimately drove back their enemies into the sea, and Sigurd himself was killed. His death is corroborated by the Annals of Ulster, which record that amongst the dead was "Siuchraid son of Loduir, iarla Innsi Orcc" (i.e. of Sigurd, son of Hlodvir, Earl of Orkney). This is the earliest known contemporary reference to the earldom of Orkney. Sigurd left four sons: Brusi, Sumarlidi, Einar and Thorfinn, each of whom would also bear the title Earl of Orkney; the lands were initially divided amongst the three older brothers, ''Njal's Saga'' provides the names of various other relatives of Sigurd's. Havard, who was killed at Thraswick (the modern Freswick in Caithness) is referred to as his brother-in-law. Sigurd is said to have given his sister Nereida (also called Swanlauga) in marriage to Earl Gilli. ==Issue==
Issue
Sigurd is believed to have married twice, the name of his first wife is not recorded, however she is the mother of his four oldest sons: • Sumarlidi, jointly Earl of Orkney with his brothers Brusi and Einar from 1014 until his death in 1018. • Brusi, jointly Earl of Orkney with his brothers Sumarlindi and Einar from 1014 to 1018 and Einar until 1020. (died 1030/35) • Einar, jointly Earl of Orkney with his brothers Sumarlindi and Brusi from 1014 to 1018 and Brusi until his own death in 1020. • Hunde, predeceased his father, taken as a hostage in 995 by King Olaf of Norway, died several years later while in Olaf's custody. Sigurd married an unnamed daughter of a Scottish king named Malcolm, perhaps Malcolm II of Scotland or Máel Coluim of Moray; together they had one son: • Thorfinn, Earl of Orkney, born c. 1009 and died c.1065. ==Interpretations==
Interpretations
Sigurd's earldom "exerted a magnetic attraction for high-born Icelanders" and inspired many tales of military prowess in their own family sagas. Drawing on Adam of Bremen's assertion that Orkney was not conquered until the time of Harald Hardrada, who ruled Norway from 1043 to 1066, Woolf (2007) speculates that Sigurd may have been the first Earl of Orkney. However, the absence of comment on this subject by Irish sources prior to Sigurd's death there is hardly surprising. Irish sources of the period were not well informed about and "not much concerned" with Orkney. Smyth (1984) is more sympathetic to the claims of the sagas and argues that Torf-Einarr "may be regarded as the first historical earl of Orkney". plaque found on the island of Sanday The conflict between Sigurd and Olaf Tryggvasson probably predates their chance meeting at Kirk Hope as the latter is known to have been raiding in the Sudrøyar during the period 991–94. His motives for a determined pursuit of Christian obedience are likely to have been essentially political rather than religious. His journey back to Norway was in order to bid for the kingship there, and securing a passive Orkney in advance of this was therefore greatly to his advantage. and the conversion tale itself is "blatantly unhistorical". When the Norse arrived in the Northern Isles they would have found organised Christianity already thriving there, although there is no mention of this at all in the sagas. The intention may have been to disown the influence of indigenous elements of Orcadian and Shetland culture and emphasise that positive cultural developments came from Scandinavia, whilst at the same time critiquing the unduly blunt method of Norwegian interference in this case. The inclusion of the tale of the raven banner in the saga material may convey the idea of a revival of heathenism in Orcadian society and a reaction to Norwegian attempts to control the islands. However, in the Orkneyinga Saga there is a vivid contrast between Sigurd's death clutching the raven banner and the later career of his son Thorfinn, who is credited with several achievements in bringing Orkney into mainstream Christendom. Taken as a whole the intention may be to draw attention to this transition. ==See also==
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