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Silhak

Silhak was a Korean Confucian social reform movement in the late Joseon Dynasty. Sil means "actual" or "practical", and hak means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-Confucianism (성리학) that seemed disconnected from the rapid agricultural, industrial, and political changes occurring in Korea between the late 17th and early 19th centuries. Silhak was designed to counter the "uncritical" following of Confucian teachings and the strict adherence to "formalism" and "ritual" by neo-Confucians. Most of the Silhak scholars were from factions excluded from power and other disaffected scholars calling for reform. They advocated an empirical Confucianism deeply concerned with human society at the practical level.

Prominent scholars
Yi Ji-ham (1517–1578), a scholar, seer, and public official who implemented related programs while serving as magistrate of Pocheon and Asan. While he predates Silhak as an explicit approach, his legend has been connected to the Silhak movement. • Kim Yuk (1580–1658) postwar reformer who vigorously advocated Daedongbeop (Uniform Land Tax Law), introduced into Korea a reformed calendar, and supported technological improvements • Yi Sugwang (1563–1627), scholar-official who introduced Western science, religion, and social studies to Korea. • Yi Ik (1681–1764) of the second generation of Silhak scholars, founder of the Gyeongsechiyongpa (경세치용파 經世致用派 School of Administration and Practical Usage • Sin Kyŏngjun (1712–1781) • Wi Baek-gyu (1727–1798) • Hong Taeyong (1731–1783), an astronomer who asserted the Copernican theory. • Yi Deok-mu (1741–1793) • Pak Chega (1750–1815), a part of the Northern School of Silhak and was particularly critical of the civil service examinations. • Kim Chŏnghŭi (1786–1856), representing the Silsagusipa (실사구시파 實事求是派 School of Seeking Evidence • Seo Yu-gu (1764-1845) • Choi han-ki (1803-1877) ==See also==
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