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Solomon ibn Gabirol

Solomon ibn Gabirol or Solomon ben Judah was an 11th-century Jewish poet and philosopher in the neoplatonic tradition in Al-Andalus. He published over a hundred poems, as well as works of Hebrew Biblical exegesis, philosophy, ethics, and satire. One source credits ibn Gabirol with creating a golem, possibly female, for household chores.

Biography
, Spain. . Little is known of Gabirol's life, and some sources give contradictory information. Sources agree that he was born in Málaga, but are unclear whether in late 1021 or early 1022 CE. The year of his death is a matter of dispute, with conflicting accounts having him dying either before age 30 or by age 48. Gabirol lived a life of material comfort, never having to work to sustain himself, but he lived a difficult and loveless life, suffering ill health, misfortunes, fickle friendships, and powerful enemies. From his teenage years, he suffered from some disease, possibly lupus vulgaris, that would leave him embittered and in constant pain. He indicates in his poems that he considered himself short and ugly. Of his personality, Moses ibn Ezra wrote: "his irascible temperament dominated his intellect, nor could he rein the demon that was within himself. It came easily to him to lampoon the great, with salvo upon salvo of mockery and sarcasm." He has been described summarily as "a social misfit." Gabirol's writings indicate that his father was a prominent figure in Córdoba, but was forced to relocate to Málaga during a political crisis in 1013. Gabirol's parents died while he was a child, leaving him an orphan with no siblings or close relatives. He was befriended, supported and protected by a prominent political figure of the time, Yekutiel ibn Hassan al-Mutawakkil ibn Qabrun, and moved to Zaragoza, then an important center of Jewish culture. Gabirol's anti-social temperament, occasionally boastful poetry, and sharp wit earned him powerful enemies, but as long as Jekuthiel lived, Gabirol remained safe from them and was able to freely immerse himself in study of the Talmud, grammar, geometry, astronomy, and philosophy. However, when Gabirol was seventeen years old, his benefactor was assassinated as the result of a political conspiracy, and by 1045 Gabirol found himself compelled to leave Zaragoza. He was then sponsored by no less than the grand vizier and top general to the kings of Granada, Samuel ibn Naghrillah (Shmuel HaNaggid). Gabirol made ibn Naghrillah an object of praise in his poetry until an estrangement arose between them and ibn Naghrillah became the butt of Gabirol's bitterest irony. It seems Gabirol never married, and that he spent the remainder of his life wandering. Gabirol had become an accomplished poet and philosopher at an early age: • By age 17, he had composed five of his known poems, one an azhara ("I am the master, and Song is my slave") enumerating all 613 commandments of Judaism. • At age 17, he composed a 200-verse elegy for his friend Yekutiel and four other notable elegies to mourn the death of Hai Gaon. • By age 19, he had composed a 400-verse alphabetical and acrostic poem teaching the rules of Hebrew grammar. • By age 23 or 25, he had composed, in Arabic, "Improvement of the Moral Qualities" (, translated into Hebrew by Judah ben Saul ibn Tibbon as ) • At around age 25, or not, he may have composed his collection of proverbs Mivchar Pninim (lit. "Choice of Pearls"), although scholars are divided on his authorship. • At around age 28, or not, he composed his philosophical work Fons Vitæ. As mentioned above, the conflicting accounts of Gabirol's death have him dying either before age 30 or by age 48. The opinion of earliest death, that he died before age 30, is believed to be based upon a misreading of medieval sources. The remaining two opinions are that he died either in 1069 or 1070, or around 1058 in Valencia. As to the circumstances of his death, one legend claims that he was trampled to death by an Arab horseman. A second legend relates that he was murdered by a Muslim poet who was jealous of Gabirol's poetic gifts, and who secretly buried him beneath the roots of a fig tree. The tree bore fruit in abundant quantity and of extraordinary sweetness. Its uniqueness excited attention and provoked an investigation. The resulting inspection of the tree uncovered Gabirol's remains, and led to the identification and execution of the murderer. ==Historical identity==
Historical identity
Though Gabirol's legacy was esteemed throughout the Middle Ages and Renaissance periods, it was historically minimized by two errors of scholarship that mis-attributed his works. False ascription as King Solomon Gabirol seems to have often been called "the Málagan", after his place of birth, and would occasionally so refer to himself when encrypting his signature in his poems (e.g. in "שטר עלי בעדים", he embeds his signature as an acrostic in the form "אני שלמה הקטן ברבי יהודה גבירול מאלקי חזק" – meaning: "I am young Solomon, son of Rabi Yehuda, from Malaqa, Hazak"). While in Modern Hebrew the city is also called Málaga (), that is in deference to its current Spanish pronunciation. In Gabirol's day, when it was ruled by Arabic speakers, it was called Mālaqa (), as it is to this day by Arabic speakers. The 12th-century Arab philosopher Jabir ibn Aflah misinterpreted manuscript signatures of the form "שלמה ... יהודה ... אלמלאק" to mean "Solomon ... the Jew .. the king", and so ascribed to Solomon some seventeen philosophical essays of Gabirol. The 15th-century Jewish philosopher Yohanan Alemanno imported that error back into the Hebrew canon, and added another four works to the list of false ascriptions. Identification as Avicebron In 1846, Solomon Munk discovered among the Hebrew manuscripts in the French National Library in Paris a work by Shem-Tov ibn Falaquera. Comparing it with a Latin work by Avicebron entitled Fons Vitæ, Munk proved them to both excerpt an Arabic original of which the Fons Vitæ was evidently the translation. Munk concluded that Avicebron or Avencebrol, who had for centuries been believed to be a Christian or Arabic Muslim philosopher, was instead identical with the Jewish Solomon ibn Gabirol. The centuries-long confusion was in part due to a content feature atypical in Jewish writings: Fons Vitæ exhibits an independence of Jewish religious dogma and does not cite Biblical verses or Rabbinic sources. The progression in the Latinization of Gabirol's name seems to have been ibn Gabirol, Ibngebirol, Avengebirol. Avengebrol, Avencebrol, Avicebrol, and finally Avicebron. Some sources still refer to him as Avicembron, Avicenbrol, or Avencebrol. ==Philosophy==
Philosophy
Gabirol, in line 24 of his poem "כשרש עץ" (Like a Tree Root), claims to have written twenty philosophical works. Through scholarly deduction (see above), the works' titles are known, but the texts of only two have been found. Its chief doctrines are: ==Ethics==
Ethics
The Improvement of the Moral Qualities The Improvement of the Moral Qualities, originally written in Arabic under the title Islah al-Khlaq (), and later translated by Ibn Tibbon as (, ) is an ethical treatise that has been called by Munk "a popular manual of morals." It was composed by Gabirol at Zaragoza in 1045, at the request of some friends who wished to possess a book treating of the qualities of man and the methods of effecting their improvement. The innovations in the work are that it presents the principles of ethics independently of religious dogma and that it proposes that the five physical senses are emblems and instruments of virtue and vice, but not their agents; thus, a person's inclination to vice is subject to a person's will to change. Gabirol presents a tabular diagram of the relationship of twenty qualities to the five senses, reconstructed at right, and urges his readers to train the qualities of their souls unto good through self-understanding and habituation. He regards man's ability to do so as an example of divine benevolence. While this work of Gabirol is not widely studied in Judaism, it has many points in common with Bahya ibn Paquda's very popular work Chovot HaLevavot, written in 1040, also in Zaragoza. Mivchar HaPeninim Mukhtar al-Jawahir (), Mivchar HaPeninim (. lit. "The Choice of Pearls"), an ethics work of sixty-four chapters, has been attributed to Gabirol since the 19th century, but this is doubtful. It was originally published, along with a short commentary, in Soncino, Italy, in 1484, and has since been re-worked and re-published in many forms and abridged editions (e.g. Joseph Ḳimcḥi versified the work under the title "Shekel ha-Kodesh"). The work is a collection of maxims, proverbs, and moral reflections, many of them of Arabic origin, and bears a strong similarity to the Florilegium of Hunayn ibn Ishaq and other Arabic and Hebrew collections of ethics sayings, which were highly prized by both Arabs and Jews. ==Poetry==
Poetry
Gabirol wrote both sacred and secular poems, in Hebrew, and was recognized even by his critics (e.g. Moses ibn Ezra and Yehuda Alharizi) as the greatest poet of his age. calls Gabirol, not ben Labrat, "the writer of metric songs," and in Sefer Zaḥot uses Gabirol's poems to illustrate various poetic meters. Shachar Abakeshcha. Gabirol's poetry has been set to music by the modern composer Aaron Jay Kernis, in an album titled "Symphony of Meditations." In 2007 Gabirol's poetry has been set to music by the Israeli rock guitarist Berry Sakharof and the Israeli modern composer Rea Mochiach, in a piece titled "Red Lips" ("Adumey Ha-Sefatot" "אֲדֻמֵּי הַשְּׂפָתוֹת") ==Editions and translations==
Editions and translations
• , vol. 1, vol. 2, vol. 3, vol. 4, vol. 5, vol. 6. • Shelomoh Ibn Gabirol, shirei ha-ḥol, ed. by H. Brody and J. Schirmann (Jerusalem 1975) • Shirei ha-ḥol le-rabbi Shelomoh Ibn Gabirol, ed. by Dov Jarden (Jerusalem, 1975) • Selomó Ibn Gabirol, Selección de perlas = Mibḥar ha-penînîm: (máximas morales, sentencias e historietas), trans. by David Gonzalo Maeso (Barcelona: Ameller, 1977) • Selomo Ibn Gabirol, Poesía secular, trans. by Elena Romero ([Madrid]: Ediciones Alfaguara, 1978) • Šelomoh Ibn Gabirol, Poemas seculares, ed. by M. J. Cano (Granada: Universidad de Granada; [Salamanca]: Universidad Pontificia de Salamanca, 1987) • Ibn Gabirol, Poesía religiosa, ed. by María José Cano (Granada: Universidad de Granada, 1992) • Selected poems of Solomon Ibn Gabirol, trans. by Peter Cole (Princeton: Princeton University Press, 2001) ==See also==
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