On 1 March 1846, a Benedictine mission to the local
Yued Aboriginal people was started about to the north, led by Spanish
Benedictine monks Giuseppe Serra and
Rosendo Salvado. Within a year the mission was moved to where the town is today, and on 1 March 1847 the foundation stone of the monastery was laid. The place was named New Norcia after
Norcia in Italy, the birthplace of
St Benedict, home to the
Monastery of Saint Benedict. Unlike the Italian town, which is pronounced (approximately ), New Norcia is pronounced . A significant diversion of the Great Northern Highway completed in 2017, known as the
New Norcia Bypass, diverts heavy traffic away from the buildings and town.
Abbey history The abbey was founded by two Spanish Benedictine monks, Giuseppe Serra and
Rosendo Salvado on 1 March 1847. After two years spent among the local
Aboriginal people, Serra and Salvado came to the conclusion that they could be more easily converted by establishing a mission rather than following them on their journeys. Salvado was appointed the first abbot of New Norcia on 12 March 1867. In 1886, of land was leased to Salvado, in order to fulfil his aim of encouraging local Aboriginal people to settle there, become farmers, and eventually own the landon which they had lived and for which they had cared for over 40 millennia). However, after Salvado's death, the new abbot, Fulgentius Torres, turned the focus of the mission away from Aboriginal children, and was more concerned with educating the children of Catholic settlers. In 1949, the Benedictines applied to the government to purchase the land, which the government eventually permitted, despite other competing interests, in order to honour the 1886 agreement with the monks. However, the agreement did not include any ongoing obligation on the part of the Benedictines to ensure that Aboriginal people could use and benefit from the land. Abbots at the monastery include: • • • • • • • •
New Norcia Mission There were also two institutions for
Aboriginal children: St Mary's (for boys) and St Joseph's (for girls), collectively known as New Norcia Mission. When it was operating the New Norcia Misson was a part of the
Stolen Generations with Indigenous children being sent to the mission after being forcibly removed from their families. The children were taught mainly practical skills, and after leaving school they often worked at the Mission. The New Norcia Mission was scheduled under the
Industrial Schools Act 1874, meaning that the abbot had "complete control" over the children living there. Both schools closed in 1974. St Mary's Mission, also known as St Mary's College, was founded in 1848 as a
boarding school for Aboriginal boys. Some boys, including
wards of state in the 1960s, were place there by the state government. In his 2021 autobiographical book
God, the Devil and Me, Alf Taylor (1945–2023) recounts the horrific verbal and physical abuse meted out to Aboriginal boys living in the mission by the brothers and nuns during the 1950s and 1960s. The book was short-listed for the 2022
New South Wales Premier's Literary Awards, Indigenous Writers' Prize. St Joseph's Native School and Orphanage was founded in 1861 by the monks. Aboriginal girls and young women lived and attended school there, sometimes sent by their families, and sometimes placed there as government policy if they were children of single mothers. This policy was a part of the
Stolen Generations. The school and orphanage were rebuilt in 1909.
New Norcia Hotel Originally known as the New Norcia Hostel, showcasing
neo-classical architecture, the multifaceted
New Norcia Hotel was opened in 1927 and was used for the parents of boarders at the town's colleges. It later opened to the public, and by the late 20th century, the New Norcia Hotel functioned as a
pub. It closed in January 2020.
Land sale In early 2021,
Andrew Forrest's company,
Tattarang, via its subsidiary Harvest Road, acquired the land that the government had sold to the monks in 1949, with over changing hands for it this time. The new owners said that they were planning to meet with the
traditional owners of the land, the
Yued people, and discuss opportunities for training and employment. ==Colleges==