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Moravian Church

The Moravian Church, or the Moravian Brethren, formally the Unitas Fratrum, is one of the oldest Protestant denominations in Christianity, dating back to the Bohemian Reformation of the 15th century and the original Unity of the Brethren founded in the Kingdom of Bohemia, sixty years before Martin Luther's Reformation.

History
Jan Hus and the Bohemian Reformation in Prague'', a 1916 portrait by Alfons Mucha The Hussite movement that was to become the Moravian Church was started by Jan Hus () in early 15th-century Bohemia, in what is today the Czech Republic. The movement gained support from the Crown of Bohemia. However, Hus was summoned to attend the Council of Constance, which decided that he was a heretic. Hus was released to the secular authority, which sentenced him to be burned at the stake on 6 July 1415. From 1419 to 1437 were a series of Hussite Wars, initially between various Roman Catholic rulers and the Hussites. Then there was a Hussite civil war, between the more compromising Utraquists and the radical Taborites. In 1434, an army of Utraquists and Roman Catholics defeated the Taborites at the Battle of Lipany. The Utraquists signed the Compacts of Basel on 5 July 1436. Within 50 years of Hus's death, a contingent of his followers had become independently organised as the "Bohemian Brethren" () or Unity of the Brethren (), which was founded in Kunvald, Bohemia, in 1457. A brother known as Gregory the Patriarch was very influential in forming the group, as well as the teachings of Peter Chelcicky. This group held to a strict obedience to the Sermon on the Mount, which included non-swearing of oaths, non-resistance, and not accumulating wealth. Because of this, they considered themselves separate from the majority Hussites that did not hold those teachings. They received episcopal ordination through the Waldensians in 1467. The majority of the nobility was Protestant, and the schools and printing-shops established by the Moravian Church were flourishing. Protestantism had a strong influence in the education of the population. Even in the middle of the 16th century there was not a single town without a Protestant school in the Bohemian Crown Lands. Many had more than one, mostly with two to six teachers each. In Jihlava, a principal Protestant centre in Moravia, there were five major schools: two German, one Czech, one for girls and one teaching in Latin, which was at the level of a high/grammar school, lecturing on Latin, Greek and Hebrew, Rhetorics, Dialectics, fundamentals of Philosophy and fine arts, as well as religion according to the Lutheran Augustana. Counter-Reformation With the University of Prague also firmly in hands of Protestants, the local Roman Catholic Church was unable to compete in the field of education. The Jesuits were invited, with the backing of the Catholic Habsburg rulers, to come to the Lands of the Bohemian Crown and establish a number of Roman Catholic educational institutions. One of these was the university in the Moravian capital of Olomouc. In 1582, they forced the closure of local Protestant schools. In 1617, Emperor Matthias had his fiercely Roman Catholic brother Ferdinand of Styria elected as King of Bohemia. In the year that followed, Protestant Bohemian noblemen, in fear of losing their religious freedom, instigated a revolt with the unplanned Defenestrations of Prague. The Protestants were defeated in 1620 in the Battle of White Mountain near Prague, known as the first battle in the Thirty Years' War. As a consequence, the local Protestant noblemen were either executed or expelled from the country, while the Habsburgs placed Roman Catholic, and mostly German-speaking nobility in their place. The war, plague, and subsequent disruption led to a decline in the population from over 3 million to some 800,000 people. By 1622, the entire education system was in the hands of Jesuits, and all Protestant schools were closed. The Brethren were forced to go underground, and eventually dispersed across Northern Europe as far as the Low Countries, where their bishop, John Amos Comenius, attempted to direct a resurgence. The largest remaining communities of the Brethren were located in Leszno () in Poland, which had historically strong ties with the Czechs, and small, isolated groups in Moravia. The latter are referred to as "the Hidden Seed", which John Amos Comenius had prayed would preserve the evangelical faith in the land of the fathers. In addition to the Renewed or Moravian Church, which preserves the 's three orders of episcopal ordination, the Evangelical Church of Czech Brethren and the Czechoslovak Hussite Church also continue the Hussite tradition in the Czech Republic and Slovakia today, as with the Unity of the Brethren in the United States; these are denominations in the same Hussite-Moravian theological tradition. and his group of some 200 Lenape and Mohican Christians traveled west along The Great Shamokin Path from their village of Friedenshütten (Cabins of Peace) near modern Wyalusing on the North Branch Susquehanna River to their new village of Friedensstadt (City of Peace)] on the Beaver River in southwestern Pennsylvania. Along with the Royal Danish Mission College, the Moravian missionaries were the first large-scale Protestant missionary movement. They sent out the first missionaries when there were only 300 inhabitants in Herrnhut. Within 30 years, the church sent hundreds of Christian missionaries to many parts of the world, including the Caribbean, North and South America, the Arctic, Africa, and the Far East. They were the first to send lay people as missionaries, the first Protestant denomination to minister to slaves, though some communities also owned slaves, and the first Protestant presence in many countries. Owing to Zinzendorf's personal contacts with their royalty, the first Moravian missions were directed to the Dano-Norwegian Empire. While attending the coronation of Christian VI of Denmark-Norway in 1730, Zinzendorf was profoundly struck by two Inuit converts of Hans Egede's mission in Greenland and also by an African from the West Indies. The first Moravian mission was established on the Caribbean island of Saint Thomas in 1732 by a potter named Johann Leonhard Dober and a carpenter named David Nitschmann, who later became the first bishop of the Renewed Unity in 1735. Matthaeus Stach and two others founded the first Moravian mission in Greenland in 1733 at Neu-Herrnhut on Baal's River, which became the nucleus of the modern capital Nuuk. Moravians also founded missions with the Mohicans, an Algonquian-speaking tribe in the colony of New York in the Thirteen Colonies. In one instance, they founded a mission in 1740 at the Mohican village of Shekomeko in present-day Dutchess County, New York. The converted Mohican people formed the first native Christian congregation in the present-day United States of America. Because of local hostility from New Yorkers to the Mohicans, the Moravian support of the Mohicans led to rumors of them being secret Jesuits, trying to ally the Mohicans with France in the ongoing French and Indian Wars. Although supporters defended their work, at the end of 1744, the colonial government based in Poughkeepsie, New York, expelled the Moravians from the Province of New York. In 1741, David Nitschmann and Count Zinzendorf led a small community to found a mission in the colony of Pennsylvania. The mission was established on Christmas Eve, and was named Bethlehem, after the Biblical town in Judea. There, they ministered to the Algonquian-speaking Lenape. Bethlehem, Pennsylvania, is today the seventh-largest city in Pennsylvania, having developed as a major industrial city in the 19th and 20th centuries. In 1772, the first European-Native American settlement of what later became Punxsutawney, Pennsylvania, occurred when Reverend John Ettwein, a Moravian missionary, arrived there with a band of 241 Christianized Lenape. In 1771, Moravians established a settlement at Nain, Labrador, which became a permanent settlement and the Moravian headquarters in Labrador. The mission stations expanded to Okak (1776), Hopedale (1782), Hebron at Kauerdluksoak Bay (1830–1959), serving also Napartok Bay and Saeglek Bay, Zoar (1864–1889), Ramah (1871–1908), Makkovik (1896), and Killiniq on Cape Chidley island (1905–1925). Two further stations were added after this period at Happy Valley near Goose Bay (1957) and North West River (1960). The start of far-flung missionary work necessitated the establishment of independently administered provinces. So, from about 1732, == Present ==
Present
in County Antrim in 1752. Her gravestone is identical in style to hundreds of others irrespective of their gender or former status in the United States Virgin Islands, founded in 1755 The modern Moravian Church has over 1.1 million members worldwide. The motto of the Moravian Church is: "In essentials, unity; in nonessentials, liberty; and in all things, love". == Organization ==
Organization
Provinces For its global work, the Church is organised into Unity Provinces, Mission Provinces and Mission Areas and four regions of Africa, Caribbean and Latin America, Northern America, and Europe. The categorisation is based on the level of independence of the province. Unity Province implies a total level of independence, Mission Province implies a partial level of supervision from a Unity Province, and Mission Area implies full supervision by a Unity Province. (The links below connect to articles about the history of the church in specific provinces after 1732, where written.) In the Czech Republic and Honduras splits occurred within the churches after charismatic revivals; non-charismatic minorities formed their own bodies, but both sides remained connected to the international church. The minority communities are listed as "mission provinces". Membership Other areas with missions but that are not yet established as Provinces are: • Star Mountain Rehabilitation Centre, Ramallah, Palestine – under the care of the European Continental Province. Work began among people with leprosy in 1867 at the Jesus-Hilfe (Jesus' help) home in Jerusalem, responsibility for which was taken over by the Israeli state. In 1980, the former leper home on Star Mountain was converted for use as a home for handicapped children of the Arab population. Each province is governed by a synod, made up of representatives from each congregation plus ex officio members. The Synod elects the Provincial Board (aka Provincial Elders' Conference or PEC) to be responsible for the work of the province and its international links between synods. Districts Many, but not all, of the provinces are divided into districts. Congregations in Thuringia, Germany Each congregation belongs to a district and has spiritual and financial responsibilities for work in its own area as well as provincially. The Congregation Council (all the members of a congregation) usually meets twice a year and annually elects the Joint Board of Elders and Trustees that acts as an executive. In some provinces two or more congregations may be grouped into circuits, under the care of one minister. Unity Synod The Unity Synod meets every seven years and is attended by delegates from the different Unity Provinces and affiliated Provinces. Unity Board The Unity Board is made up of one member from each Provincial Board, and acts as an executive committee between Unity Synods. It meets three times between Synods but much of its work is done by correspondence and postal voting. The President of the Unity Board (who is elected by the Board for two years and not allowed to serve for more than two terms) works from his/her own Provincial office. The Unity Business Administrator is an officer appointed by the Unity Board to administer the day-to-day affairs of the Unity through the office of the Unity. == Orders of ministry ==
Orders of ministry
The highest order of ministry is that of a bishop. Bishops are elected by Provincial Synods usually through ecclesiastical ballot without nomination. In the Moravian Church, bishops do not have an administrative role but rather serve as spiritual leaders and pastors to the pastors. Bishops serve the worldwide Unity. The Moravian Church teaches that it has preserved apostolic succession. In order to preserve the succession, three Bohemian Brethren were consecrated bishops by Bishop Stephen of Austria, a Waldensian bishop who had been ordained by a Roman Catholic bishop in 1434. These three consecrated bishops returned to Litice in Bohemia and then ordained other brothers, thereby preserving the historic episcopate. == Beliefs ==
Beliefs
The Moravian Church teaches the necessity of the New Birth, piety, evangelism (especially missionary work), and doing good works. As such, the Moravian Brethren hold strongly that Christianity is a religion of the heart. For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his image and daily become more like Jesus." The Moravian Church historically adheres to the position of Christian pacifism, evidenced in atrocities such as the Gnadenhutten massacre, where the Moravian Christian Indian Martyrs practiced nonresistance, singing hymns and praying to God until their execution. In the Book of Order the several provinces of the Moravian Unity accept: • The three Ecumenical Creeds: Apostles', Nicene, and Athanasian • The first 21 articles of the Unaltered Augsburg Confession • The Confession of the Unity of the Bohemian Brethren of 1535 • The Barmen Declaration of 1934 • The Small Catechism of Martin Luther • The Synod of Berne (Berner Synodus) of 1532 • The Thirty-Nine Articles of the Church of England • The Heidelberg Catechism Moravian missions in which missionaries and the believers they ministered to lived together and adhered to Moravian practices, such as the following taught by David Zeisberger, John Heckewelder and John Ettwein: In a lecture series delivered at the Moravian Theological Seminary in Bethlehem, Pennsylvania, Shawe described the Spirit of the Moravian Church as having five characteristics: simplicity, happiness, unintrusiveness, fellowship, and the ideal of service: • is a focus on the essentials of faith and a lack of interest in the niceties of doctrinal definition. Shawe quotes Zinzendorf's remark that "The Apostles say: 'We believe we have salvation through the grace of Jesus Christ....' If I can only teach a person that catechism I have made him a divinity scholar for all time" (Shawe, 1977, p. 9). From this simplicity flow secondary qualities of genuineness and practicality. • Happiness is the natural and spontaneous response to God's free and gracious gift of salvation. Again Shawe quotes Zinzendorf: "There is a difference between a genuine Pietist and a genuine Moravian. The Pietist has his sin in the foreground and looks at the wounds of Jesus; the Moravian has the wounds in the forefront and looks from them upon his sin. The Pietist in his timidity is comforted by the wounds; the Moravian in his happiness is shamed by his sin" (p. 13). • Unintrusiveness is based on the Moravian belief that God positively wills the existence of a variety of churches to cater for different spiritual needs. There is no need to win converts from other churches. The source of Christian unity is not legal form but everyone's heart-relationship with the Saviour. • Fellowship is based on this heart-relationship. Shawe says: "The Moravian ideal has been to gather together kindred hearts... Where there are 'Christian hearts in love united', there fellowship is possible in spite of differences of intellect and intelligence, of thought, opinion, taste and outlook.[...] Fellowship [in Zinzendorf's time] meant not only a bridging of theological differences but also of social differences; the artisan and aristocrat were brought together as brothers and sat as equal members on the same committee" (pp. 21,22). • The ideal of service entails happily having the attitude of a servant. This shows itself partly in faithful service in various roles within congregations but more importantly in service of the world "by the extension of the Kingdom of God". Historically, this has been evident in educational and especially missionary work. Shawe remarks that "none could give themselves more freely to the spread of the gospel than those Moravian emigrants who, by settling in Herrnhut [i.e., on Zinzendorf's estate], had gained release from suppression and persecution" (p. 26). == Worship ==
Worship
Hymnals • Liturgy • The Sacrament of the Holy Communion • The Sacrament of Baptism, Infants and Adults • Marriage • Confirmation • Christian Burial • Ordination of Bishops, Presbyters and Deacons • Consecration of church buildings and facilities == Traditions ==
Traditions
. • LovefeastFeet washing • Settlements • Cup of Covenant • Christingle (object) and Christingle service • Hosanna AnthemMoravian Advent starDaily Watchwords, sometimes called Moravian Daily Texts • Advent Wreath and Candles • Passion Week/ Holy Week Reading Services • God's Acre and Easter sunrise serviceDrawing of lotsMusicWatch Night Service on New Year's Eve • Dead house == Former traditions ==
Former traditions
• The drawing of "lots" in decision making • Single Brethren's and Single Sisters' Houses: in the old original Settlement Congregations of Europe, Britain and the US, there were separate Houses caring for the spiritual and also temporal welfare of the Choirs of Single Brethren, Single Sisters, Widows. • Wide/Short layout of church interiors • Separate seating of sexes in churches • Mission ships (the Harmony and the Snow Irene) • Choirs: the word "Choir" has been used in the Moravian tradition since the 18th century to indicate a group of congregation members classified according to age and sex. Formerly there were in several congregations separate Houses caring for the spiritual and also temporal welfare of the Choirs of Single Brethren, Single Sisters, Widows. == Uniformed and other organizations ==
Uniformed and other organizations
Boys' Brigade / Scouts • Girls' Brigade / Guides / Upward & Onward • Women's Fellowship • Men's Fellowship • Sunday School • Young People's Missionary Association (YPMA) == Ecumenical relations ==
Ecumenical relations
The Moravian Church provinces are members individually of the World Council of Churches and the Lutheran World Federation. Most provinces are also members of their national councils of churches, such as the Evangelische Kirche in Deutschland (EKD) in Germany and the National Council of Churches of Christ in the US, the all African Council of Churches, the Caribbean Council of Churches, the Jamaica Council of Churches. The American Southern Province was instrumental in the founding of the North Carolina Council of Churches. The British Province is of the Churches Together in Britain and Ireland (formerly the British Council of Churches) and has an interim Communion agreement with the Church of England. The two North American provinces are in full communion with the Evangelical Lutheran Church in America (ELCA). The Northern Province of the Moravian Church voted 18 June 2010 to enter into full communion with the Episcopal Church. The Moravian Church's Southern Province voted to enter into full communion with the Episcopal Church during its synod in September 2010. Each province can independently enter into full communion relationships. In the 1980s there were discussions in England by which an agreement was created that would have created full communion between the Moravians, Presbyterians, Methodists, and the Church of England. The Presbyterians and Methodists would have accepted the Historic Episcopate, but since the Moravians already had this, they would have changed nothing. This agreement fell through, because the General Synod of the Church of England did not give approval. One aspect of Moravian history and mission is the diaspora work in Germany and Eastern Europe, seeking to deepen and encourage the Christian life among members of the territorial churches, particularly in Poland and the Baltic states and throughout German-speaking lands. Count Zinzendorf's ideal was a fellowship of all Christians, regardless of denominational names, and the Moravian Brethren sought in the Diaspora not to convert people to the Moravian Church but to awaken the hearts of believers and make them better members of the churches to which they already belonged. At first the object of suspicion, in the course of time the Moravian Diaspora workers became valued co-workers in eastern Europe. This Diaspora work suffered almost total destruction in World War II, but is still carried on within the territorial churches of Germany. With the restored independence of Estonia and Latvia, it was revealed that much of the Diaspora Work there had been kept alive in spite of occupation and annexation by the Soviet Union, which had held to the doctrine of state atheism. , Sweden. In Sweden, the two existant moravian congregations are part of the Lutheran Church of Sweden. In Sweden, the Lutheranism was the established state religion in the form of the Church of Sweden, when moravian thoughts and influence reached the country in the mid 1700s. Because of the conventicle act, membership and worship outside of the state church was forbidden, and both priests and lay people who were influenced by Moravian theology stayed within the Church of Sweden and formed small societies worshipping, rather than independent churches. Even after abolishing the laws and until this day the small moravian movement has stayed within the Lutheran, now dis-established, Church of Sweden and therefore fully adhere to its Lutheran confessions. There are currently two Moravian congregations in the country, one in Stockholm and one in Gothenburg, both served by priests ordained in the Church of Sweden. There, a member of the movement is commonly called Herrnhutare, meaning "a Herrnhuter" while the movement in general is called Herrnhutism. == Historical societies ==
Historical societies
• American North: the Moravian Historical Society and Historic Bethlehem (Pennsylvania) • American South: the Wachovia Historical Society as well as Old Salem • British: Moravian Church House, London • Continental Province • „Via exulantis", Suchdol nad Odrou (Zauchtenthal or Zauchtel), The Moravian Brethren's Museum. The permanent exposition of the exile of 280 inhabitants from Suchdol nad Odrou to Herrnhut in Saxony in the 18th century, where they renewed the Unity of the Brethren and then established missionary establishments in all parts of the world. == Goals of the Moravian Missions ==
Goals of the Moravian Missions
• Moravians sought to unify the converts into "one people." • (former title: ), the periodical of the Continental Province • , the publication of the Continental Province's historical society • The Moravian Magazine, the publication of the North American Provinces • The Moravian Voice, a publication of the Moravian Church in Jamaica • The Moravian Messenger, periodical of the British Province • Moravian History Magazine – published within the British Province but deals with the work worldwide. • Journal of Moravian History – scholarly journal, published by the Moravian Archives in Bethlehem, Pennsylvania, and the Moravian Historical Society in Nazareth, Pennsylvania. == See also ==
General and cited references
• Church of England & the Moravian Church in Great Britain and Ireland, Anglican-Moravian Conversations: The Fetter Lane Common Statement with Essays in Moravian and Anglican History (1996) • Engel, Katherine Carte. Religion and Profit: Moravians in Early America (2010) • Fogleman, Aaron Spencer. Jesus Is Female: Moravians and the Challenge of Radical Religion in Early America (2007) • Freeman, Arthur J. An Ecumenical Theology of the Heart: The Theology of Count Nicholas Ludwig von Zinzendorf (1998) • Fries, Adelaide. Records of the Moravians in North Carolina (1917) • Fries, Adelaide. The Moravians in Georgia, 1735–1740 at Project Gutenberg • Gollin, Gilliam Lindt. Moravians in Two Worlds (1967) • Hamilton, J. Taylor, and Hamilton, Kenneth G. History of the Moravian Church: The Renewed Unitas Fratrum 1722–1957 (1967) • Hutton, J. E. A History of the Moravian Church (1909) • Hutton, J. E. A History of the Moravian Missions (1922) • Jarvis, Dale Gilbert. "The Moravian Dead Houses of Labrador, Canada", Communal Societies 21 (2001): 61–77. • Langton; Edward. History of the Moravian Church: The Story of the First International Protestant Church (1956) • Lewis, A. J. Zinzendorf the Ecumenical Pioneer (1962) • Linyard, Fred, and Tovey, Phillip. Moravian Worship (Grove Worship Series No 129, UK), 1994 • Peucker, Paul. A Time of Sifting: Mystical Marriage and the Crisis of Moravian Piety in the Eighteenth Century. University Park, Penn.: Pennsylvania State University Press, 2015. • Podmore, Colin. The Moravian Church in England 1728–1760 (1998) • Rican, Rudolf. The History of the Unity of the Brethren (trans. by C. Daniel Crews) (1992) • Shawe, C. H. The Spirit of the Moravian Church (1977) • Teich, Mikulas, ed., Bohemia in History, Cambridge University Press, 1998, p. 384 • Tillman, Benjamin; Imprints on Native Lands: The Miskito-Moravian Settlement Landscape in Honduras; Tucson 2011 (University of Arizona Press) • Weber, Julie Tomberlin (trans.) and Atwood, Craig D. (ed.) ''A Collection of Sermons from Zinzendorf's Pennsylvania Journey'' (1741-2; 2001) • Weinlick, John R. Count Zinzendorf: The Story of his Life and Leadership in the Renewed Moravian Church (1984) • Zinzendorf, Nicholaus Ludwig. Nine Public Lectures on Important Subjects in Religion (1746; translated and edited by George W. Forell 1973) == External links ==
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