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Surya Siddhanta

The Surya Siddhanta is a Sanskrit treatise in Indian astronomy, attributed to Lāṭadeva, a student of Aryabhatta I, and dated to somewhere between the end of the 4th and 9th centuries, and comprises fourteen chapters. The Surya Siddhanta describes the author's rules, within a geocentric model, to calculate the motions of the Sun, Moon, Mercury, Venus, Mars, Jupiter and Saturn, along with his estimate of their diameters, and the circumference of their assumed circular orbits around the Earth. The text is known from a 15th-century CE palm-leaf manuscript, and several newer manuscripts. It was composed or revised probably c. 800 CE from an earlier text also called the Surya Siddhanta. The Surya Siddhanta text is composed of verses made up of two lines, each broken into two halves, or pãds, of eight syllables each.

Textual history
In a work called the Pañca-siddhāntikā composed in the sixth century by Varāhamihira, five astronomical treatises are named and summarised: Paulīśa-siddhānta, Romaka-siddhānta, Vasiṣṭha-siddhānta, Sūrya-siddhānta, and Paitāmaha-siddhānta. Most scholars place the surviving version of the text variously from the 4th century to the 5th century CE. According to John Bowman, the version of the text existed between 350 and 400 CE wherein it referenced fractions and trigonometric functions, but the text was a living document and revised through about the 10th century. According to Kim Plofker, large portions of the more ancient Sūrya-siddhānta was incorporated into the Panca siddhantika text, and a new version of the Surya Siddhanta was likely revised and probably composed around 800 CE. Vedic influence The Surya Siddhanta is a text on astronomy and time keeping, an idea that appears much earlier as the field of Jyotisha (Vedanga) of the Vedic period. The field of Jyotisha deals with ascertaining time, particularly forecasting auspicious dates and times for Vedic rituals. Vedic sacrifices state that the ancient Vedic texts describe four measures of time – savana, solar, lunar and sidereal, as well as twenty seven constellations using Taras (stars). According to mathematician and classicist David Pingree, in the Hindu text Atharvaveda (~1000 BCE or older) the idea already appears of twenty eight constellations and movement of astronomical bodies. Kim Plofker states that while a flow of timekeeping ideas from either side is plausible, each may have instead developed independently, because the loan-words typically seen when ideas migrate are missing on both sides as far as words for various time intervals and techniques. Greek influence It is hypothesized that contacts between the ancient Indian scholarly tradition and Hellenistic Greece via the Indo-Greek Kingdom after the Indian campaign of Alexander the Great, specifically regarding the work of Hipparchus (2nd-century BCE), explain some similarities between Surya Siddhanta and Greek astronomy in the Hellenistic period. For example, Surya Siddhanta provides table of sines function which parallel the Hipparchian table of chords, though the Indian calculations are more accurate and detailed. According to Alan Cromer, the Greek influence most likely arrived in India by about 100 BCE. The Indians adopted the Hipparchus system, according to Cromer, and it remained that simpler system rather than those made by Ptolemy in the 2nd century. The influence of Greek ideas on early medieval era Indian astronomical theories, particularly zodiac symbols (astrology), is broadly accepted by the Western scholars. In the 2nd-century CE, a scholar named Yavanesvara translated a Greek astrological text, and another unknown individual translated a second Greek text into Sanskrit. Thereafter started the diffusion of Greek and Babylonian ideas on astronomy and astrology into India. The Indian mathematical astronomers, in their texts such as the Surya Siddhanta, developed other linear measures of angles, made their calculations differently, "introduced the versine, which is the difference between the radius and cosine, and discovered various trigonometrical identities". For instance "where the Greeks had adopted 60 relative units for the radius, and 360 for circumference", the Indians chose 3,438 units and 60x360 for the circumference thereby calculating the "ratio of circumference to diameter [pi, π] of about 3.1414". The Surya Siddhanta was one of the two books in Sanskrit that were translated into Arabic in the later half of the eighth century during the reign of Abbasid caliph Al-Mansur. == Importance in history of science ==
Importance in history of science
The tradition of Hellenistic astronomy ended in the West after Late Antiquity. According to Cromer, the Surya Siddhanta and other Indian texts reflect the primitive state of Greek science, nevertheless played an important part in the history of science, through its translation in Arabic and stimulating the Arabic sciences. According to a study by Dennis Duke that compares Greek models with Indian models based on the oldest Indian manuscripts such as the Surya Siddhanta with fully described models, the Greek influence on Indian astronomy is strongly likely to be pre-Ptolemaic. ==Contents==
Contents
The contents of the Surya Siddhanta is written in classical Indian poetry tradition, where complex ideas are expressed lyrically with a rhyming meter in the form of a terse shloka. The entire table of trigonometric functions, sine tables, steps to calculate complex orbits, predict eclipses and keep time are thus provided by the text in a poetic form. This cryptic approach offers greater flexibility for poetic construction. The Surya Siddhanta thus consists of cryptic rules in Sanskrit verse. It is a compendium of astronomy that is easier to remember, transmit and use as reference or aid for the experienced, but does not aim to offer commentary, explanation or proof. The fourteen chapters of the Surya Siddhanta are as follows, per the much cited Burgess translation: • Of the Mean Motions of the Planets • On the True Places of the Planets • Of Direction, Place and Time • Of Eclipses, and Especially of Lunar Eclipses • Of Parallax in a Solar Eclipse • The Projection of Eclipses • Of Planetary Conjunctions • Of the Asterisms • Of Heliacal (Sun) Risings and Settings • The Moon's Risings and Settings, Her Cusps • On Certain Malignant Aspects of the Sun and Moon • Cosmogony, Geography, and Dimensions of the Creation • Of the Armillary Sphere and other Instruments • Of the Different Modes of Reckoning Time The methods for computing time using the shadow cast by a gnomon are discussed in both Chapters 3 and 13. Description of Time The author of Surya Siddhanta defines time as of two types: the first which is continuous and endless, destroys all animate and inanimate objects and second is time which can be known. This latter type is further defined as having two types: the first is Murta (Measureable) and Amurta (immeasureable because it is too small or too big). The time Amurta is a time that begins with an infinitesimal portion of time (Truti) and Murta is a time that begins with 4-second time pulses called Prana as described in the table below. The further description of Amurta time is found in Puranas where as Surya Siddhanta sticks with measurable time. The text measures a savana day from sunrise to sunrise. Thirty of these savana days make a savana month. A solar (saura) month starts with the entrance of the sun into a zodiac sign, thus twelve months make a year. North pole star and South pole star Surya Siddhanta asserts that there are two pole stars, one each at north and south celestial pole. Surya Siddhanta chapter 12 verse 43 description is as following: मेरोरुभयतो मध्ये ध्रुवतारे नभ:स्थिते। निरक्षदेशसंस्थानामुभये क्षितिजाश्रिये॥१२:४३॥ This translates as "On both sides of the Meru (i.e. the north and south poles of the earth) the two polar stars are situated in the heaven at their zenith. These two stars are in the horizon of the cities situated on the equinoctial regions". The Sine table The Surya Siddhanta provides methods of calculating the sine values in chapter 2. It divides the quadrant of a circle with radius 3438 into 24 equal segments or sines as described in the table. In modern-day terms, each of these 24 segments has angle of 3.75°. The 1st order difference is the value by which each successive sine increases from the previous and similarly the 2nd order difference is the increment in the 1st order difference values. Burgess says, it is remarkable to see that the 2nd order differences increase as the sines and each, in fact, is about 1/225th part of the corresponding sine. Following the sine tables and methods of calculating the sines, Surya Siddhanta also attempts to calculate the Earth's tilt of contemporary times as described in chapter 2 and verse 28, the obliquity of the Earth's axis, the verse says "The sine of greatest declination is 1397; by this multiply any sine, and divide by radius; the arc corresponding to the result is said to be the declination". The greatest declination is the inclination of the plane of the ecliptic. With radius of 3438 and sine of 1397, the corresponding angle is 23.975° or 23° 58' 30.65" which is approximated to be 24°. Planets and their characteristics The text treats earth as a stationary globe around which sun, moon and five planets orbit. It makes no mention of Uranus, Neptune and Pluto. It presents mathematical formulae to calculate the orbits, diameters, predict their future locations and cautions that the minor corrections are necessary over time to the formulae for the various astronomical bodies. These very large numbers based on divya-yuga, when divided and converted into decimal numbers for each planet, give reasonably accurate sidereal periods when compared to modern era western calculations. The various old and new versions of Surya Siddhanta manuscripts yield the same solar calendar. According to J. Gordon Melton, both the Hindu and Buddhist calendars that are in use in South and Southeast Asia are rooted in this text, but the regional calendars adapted and modified them over time. The Surya Siddhanta calculates the solar year to be 365 days 6 hours 12 minutes and 36.56 seconds. On average, according to the text, the lunar month equals 27 days 7 hours 39 minutes 12.63 seconds. It states that the lunar month varies over time, and this needs to be factored in for accurate time keeping. According to Whitney, the Surya Siddhanta calculations were tolerably accurate and achieved predictive usefulness. In Chapter 1 of Surya Siddhanta, "the Hindu year is too long by nearly three minutes and a half; but the moon's revolution is right within a second; those of Mercury, Venus and Mars within a few minutes; that of Jupiter within six or seven hours; that of Saturn within six days and a half". The Surya Siddhanta was one of the two books in Sanskrit translated into Arabic during the reign of 'Abbasid caliph al-Mansur (). According to Muzaffar Iqbal, this translation and that of Aryabhata was of considerable influence on geographic, astronomy and related Islamic scholarship. ==Editions==
Editions
The Súrya-Siddhánta, an antient system of Hindu astronomy ed. FitzEdward Hall and Bápú Deva Śástrin (1859). • Translation of the Sûrya-Siddhânta: A text-book of Hindu astronomy, with notes and an appendix by Ebenezer Burgess Originally published: Journal of the American Oriental Society 6 (1860) 141–498. Commentary by Burgess is much larger than his translation. • Surya-Siddhanta: A Text Book of Hindu Astronomy translated by Ebenezer Burgess, ed. Phanindralal Gangooly (1989/1997) with a 45-page commentary by P. C. Sengupta (1935). • Translation of the Surya Siddhanta by Bapu Deva Sastri (1861) , . Only a few notes. Translation of Surya Siddhanta occupies first 100 pages; rest is a translation of the Siddhanta Siromani by Lancelot Wilkinson. == Commentaries ==
Commentaries
The historical popularity of Surya Siddhanta is attested by the existence of at least 26 commentaries, plus another 8 anonymous commentaries. Some of the Sanskrit-language commentaries include the following; nearly all the commentators have re-arranged and modified the text: • Surya-siddhanta-tika (1178) by Mallikarjuna Suri • Surya-siddhanta-bhashya (1185) by Chandeshvara, a Maithila BrahmanaVasanarnava (c. 1375–1400) by Maharajadhiraja Madana-pala of Taka family • Surya-siddhanta-vivarana (1432) by Parameshvara of Kerala • Kalpa-valli (1472) by Yallaya of Andhra-desha • Subodhini (1472) by Ramakrishna Aradhya • Surya-siddhanta-vivarana (1572) by Bhudhara of Kampilya • Kamadogdhri (1599) by Tamma Yajvan of Paragipuri • Gudhartha-prakashaka (1603) by Ranganatha of KashiSaura-bhashya (1611) by Nrsimha of Kashi • Gahanartha-prakasha (IAST: Gūḍhārthaprakāśaka, 1628) by Vishvanatha of Kashi • Saura-vasana (after 1658) by Kamalakara of Kashi • Kiranavali (1719) by Dadabhai, a Chittpavana BrahmanaSurya-siddhanta-tika (date unknown) by Kama-bhatta of southern India • Ganakopakarini (date unknown) by Chola Vipashchit of southern India • Gurukataksha (date unknown) by Bhuti-vishnu of southern India Mallikarjuna Suri had written a Telugu language commentary on the text before composing the Sanskrit-language Surya-siddhanta-tika in 1178. ==See also==
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