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Tell Ishchali

Tell Ishchali is an archaeological site in Diyala Province (Iraq) a few hundred meters from the Diyala River, a tributary of the Tigris, and 3 miles south by southeast from the ancient city of Khafajah. It is thought to be ancient Nērebtum or Kiti and was, for part of its history, under the control of the city-state of Eshnunna which lies about 20 miles to the northeast. It is known to have been occupied during the Isin-Larsa period and Old Babylonian period with excavations ending before earlier levels were reached. Tell Ischali lies about 3 miles (4.8 km) southeast of the modern city of Baghdad.

Ancient name
At first, the site of Ishchali was confused with Tutub (now known to be at Khafajah). Upon discovery of a date formula that read "year that king Ishme-Bali built the great wall of Nerebtum", that designation gained some support, although the temple dedicated to Inanna suggested Kiti as another possible toponym. Currently, scholarly opinion is split between Nerebtum and Kiti as the result of many tablets from the temple of Inanna of Kiti being analyzed. The name of Sadlas was also proposed, though an agreement between the rulers of Nērebtum (Ḫammi-dušur) and Šadlaš (Sumu-numhim) on the disposition of prisoners of war is now known. Nērebtum . A number of bricks of Ipiq-Adad II were found in the Kitium temple inscribed with: Besides Ḫammi-dušur (also Ammi-dušur) two other local rulers of Nērebtum are known from the Old Babylonian period. One, Ikūn-pî-Sîn, also controlled nearby Tutub. He was a contemporary of Sabium (c. 1844–1831 BC), early ruler of Babylon. A single year name of Iku(n)-pi-Sin is known from a text found at Khafajah reading "Year following (the year) when Iku(n)-pi-Sin cap[tured] Diniktum". Presumably it followed one reading "Year when Iku(n)-pi-Sin captured Diniktum". An oath text of Ibal-pi-El I, ruler of Eshnunna mentions Ikūn-pî-Sîn and provides synchronism with several rulers: Sîn-abušu, the other known ruler of Nērebtum, had a fairly long reign. Roughly 20 of his year names are known including "Year in which Sîn-abušu the king gave his daughter to (the ruler of) Mankisum", "Year in which Sîn-abušu the king gave his daughter to (the ruler of) Rapiqum" and "Year in which by means of the omens the daughters of Sîn-abušu were chosen in Dur-Rimush". The unlocated city of Dur-Rimush has been suggested as the location of Akkad. Other proposed rulers of Nērebtum are Išmeḫ-bala and Sumun-abi-yarim. Kiti The location of Kiti, the cult site of Inanna of Kitītum, is as yet unknown, though it has been suggested that it was an earlier name for Tell Ishchali. She was worshiped in the Diyala region including at the capital city of Eshnunna where this oracular inscription was found: Kiti is mention on two texts found at Tell Asmar (Eshnunna) "4 sila oil for sacrifices in ki-tiki on the day Bilalama went (away)" and "4 sila oil to ki-tiki for anointing purposes". ==History==
History
Finds, including stamp seals and cylinder seals, from the Uruk III (Jemdat Nasr) period and Early Dynastic period were found deposited in a ritual context in the Kitītum temple complex and are thought to have been heirlooms of undetermined provenance. Excavated epigraphic evidence and other finds date to the Old Babylonian period. While a few early local rulers are known, for most of the known history of Ishchali kings from Eshnunna held sway there, including Ipiq-Adad and Ibal-pi-El. During the time of Sabium, king of Babylon, Ibal-pi-El I of Ešnunna, Sîn-iddinam of Larsa and Sîn-kašid of Uruk the king of Nerebtum was Iku(n)-pi-Si. ==Archeology==
Archeology
The site is a 600 meter by 300 meter irregular mound, with a low spur reaching northward at the northwest corner and small outlying mounds to the north and south, heavily marked by robber holes. The site was surrounded by a city wall, only partially excavated, with at least one large gate. The wall had a width of 8 meters and in the gatehouse of the entrance gate two cuneiform tablets were found. To pre-empt this activity, the Iraq expedition of the Oriental Institute of Chicago conducted two seasons of excavations there between 1934 and 1936. The expedition was led by Henri Frankfort and the work at Ishchali was handled by Thorkild Jacobsen and architect Harold Hill, all of the Oriental Institute. The architect died before publication leaving only an outline and a few chapter drafts. The excavation only covered the Kitītum Temple, a non-public area south of that temple called the "Serai" by the excavators, a short portion of the city wall with one gate, and the Shamash Temple adjacent to that gate. Excavations only reached the Isin-Larsa level before excavations ended. A number of cuneiform tablets from the Old Babylonian period were found and later published. For a few tablets the provenance is in dispute between Ishcali and Khafajah. Of the 280 tablets excavated, 138 went to the Oriental Institute with the remaining 142 assigned to the Iraq Museum. Among them was a fragment of the Epic of Gilgamesh. The tablets illegally excavated from Ishchali are in many locations including the Phoebe A. Hearst Museum of Anthropology at Berkeley, the Musée d'Art et d'Histoire in Geneva, Iraq Museum, Oriental Institute, and the Free Library of Philadelphia. The archive of the chief administrator (sanga) of the Kititum temple is represented by 155 purchased Free Library tablets and 55 excavated Oriental Institute tablets as well as others in the Iraq Museum. The Serai South of the Kitītum Temple was a large private residence (thought to have originally been two residences later joined) which the excavators named the Serai. In 1919 a shepherd found two bronze statues here (in a bronze bowl) and they were sold, through a dealer, to the Oriental Institute Museum (A7119 and A7120). Local residents directed the excavators to the site and this was where work began. A number of cuneiform tablets and clay sealings were found at the Serai as well as hematite weights, terracotta figurines and plaques and a bone cylinder seal. The main, western, temple was at an elevation 4 meters above the surrounding neighborhood while the remaining part of the Kititium Temple was only raised by 2 meters. A cylinder seal, found in the main temple, was inscribed "Mattatum, daughter of Ubarrum, for her recovery to Kititum presented (this seal)" as well as a building brick with an inscription of Eshnunna ruler Ipiq-Adad II dedicated to Ištar-Kititum. Small finds included terracotta plaques and a copper lamp in the form of a lion found in the antecella of the main temple. The many tablets found at the Kitītum Temple give an excellent picture of temple life. A number of cylinder seals dating from the Early Dynastic to the Larsa period were also found there, assumed to be relic donations to the temple. Cylinder seals, from the Isin-Larsa and Old Babylon periods, were also found at the Shamash temple and in private homes. Based on texts found there the excavators suggested that there was also a shrine of Ištar-Kititum "e-dINANNA k i - t i" at Eshnunna . The temple, lying next to the main gate in the city wall to the east of the Kitītum Temple, was only excavated down to the level of Phase 2 of the Kitītum Temple. ==Artifacts from Ishchali==
Artifacts from Ishchali
File:Four-faced goddess, Ishchali, Isin-Larsa to Old Babylonia periods, 2000-1600 BC, bronze - Oriental Institute Museum, University of Chicago - DSC07384.JPG|Four-faced goddess, Ishchali, Isin-Larsa to Old Babylonia periods, 2000–1600 BC, bronze - Oriental Institute Museum, University of Chicago File:Storm god, Ishchali, Isin-Larsa to Old Babylonian, 2000-1600 BC, baked clay - Oriental Institute Museum, University of Chicago - DSC07416.JPG|Storm god, Ishchali, Isin-Larsa to Old Babylonian, 2000–1600 BC, baked clay - Oriental Institute Museum, University of Chicago File:Plaque with bull-men holding a palm trunk with sun disk, Ishchali, Isin-Larsa to Old Babylonian, 2000-1600 BC, baked clay - Oriental Institute Museum, University of Chicago - DSC07390.JPG|Plaque with bull-men holding a palm trunk with sun disk, Ishchali, Isin-Larsa to Old Babylonian, 2000–1600 BC, baked clay - Oriental Institute Museum, University of Chicago File:Storm god, Ishchali, Isin-Larsa to Old Babylonian, 2000-1600 BC, baked clay - Oriental Institute Museum, University of Chicago - DSC07418.JPG|Storm god, Ishchali, Isin-Larsa to Old Babylonian, 2000–1600 BC, baked clay - Oriental Institute Museum, University of Chicago ==See also==
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