The Myth of Male Power

In The Myth of Male Power, Warren Farrell offered his first in-depth outline of the thesis he would eventually apply in his subsequent books—books on communication (Women Can’t Hear What Men Don’t Say), parenting (Father and Child Reunion), and the workplace (Why Men Earn More). As ''The Myth of Male Power's'' title implies, Farrell challenges the belief that men have the power by challenging the definition of power. Farrell defines power as "control over one's life." He writes that, "In the past, neither sex had power; both sexes had roles: women's role was [to] raise children; men's role was [to] raise money." One of the examples that Farrell uses to illustrate male powerlessness is male-only draft registration. He writes that if any other single group (the examples he lists are Jews, African Americans, and women) were selected based on their birth characteristics to be the only group required by law to register for potential death, we would call it anti-Semitism, racism or genocidal sexism. Men, he says, have been socialized to call it "glory" and "power," and as a result do not view this as a negative. Farrell contends that this viewpoint creates psychological problems for both sexes: that "men's weakness is their facade of strength; women's strength is their facade of weakness." He adds that societies have generally socialized boys and men to define power as, in essence, "feeling obligated to earn money someone else spends while we die sooner." Feeling obligated, he contends, is not power. ==Critical responses==

Academic Kenneth Clatterbaugh, in an overview of literature of the men's movement, comments that "eventually, [Farrell's] arguments reach absurd heights, as when Farrell actually argues against sexual harassment laws and child molestation laws on the grounds that they give even more power (to abuse men) to (women) employees and children". Reviewer Robert Winder describes the book as "shock-horror hyperbole posing as scholarship" and goes on to write "Farrell might be right to see the gender conflict as a war to which only one side has turned up, but this is only a sarcastic way of confessing to an authentic male worry: the twinge of jealousy men sometimes feel when confronted by feminine solidarity. Farrell, however, just like some of his female opposite numbers, prefers accusation to self-examination". Linda Mealey notes that the book is recommended reading for educators in the social sciences, particularly gender studies; she does also critique Farrell for easily seeing causality in correlation. Academic Margot Mifflin writes that "most of Farrell’s tit-for-tat theories about man’s greater societal burden are slanted, self-serving, and absurdly simplistic." Anthropologist Melvin Konner writes that, like Christina Hoff Sommers' Who Stole Feminism? (1994), The Myth of Male Power is a good antidote to the way in which "real knowledge about sex roles...tends to get buried in postmodernist rhetoric." The Los Angeles Times notes that "some critics say 'The Myth of Male Power' goes beyond the nurturing rituals of the male movement to mount an outright assault on the victories of the modern women's movement." An article in Mother Jones notes that the book "has spawned a network of activists and sites that take Farrell's ideology in a disturbing direction." The book includes several factual errors concerning murderer Laurie Dann, who is used as an example of violence against men by women. He claimed that all of Dann's victims were male, that she had burned down a Young Men's Jewish Council, had burned two boys in a basement, had shot her own son and had justified the murder of Nick Corwin by claiming he was a rapist. Men's rights activists, academics, and the media have repeated Farrell's errors and conclusion. Farrell later issued a partial correction on his web site. ==See also==