Pre-agricultural world Evidence is lacking to support the idea that many pre-agricultural societies afforded women a higher status than women today, however, historians are reasonably sure that women had roughly equal social power to men in many such societies.
Ancient civilizations , or self-immolation by widows, was prevalent in
Hindu society until the early 19th century. After the adoption of agriculture and sedentary cultures, the concept that one gender was inferior to the other was established; most often this was imposed upon women and girls. The status of
women in ancient Egypt depended on their fathers or husbands, but they had property rights and could attend court, including as plaintiffs. Examples of unequal treatment of women in the ancient world include written laws preventing women from participating in the political process; for instance,
women in ancient Rome could not vote or hold
political office. Another example is scholarly texts that indoctrinate children in female inferiority;
women in ancient China were taught the
Confucian principles that a woman should
obey her father in childhood, husband in marriage, and son in widowhood. On the other hand,
women of the Anglo-Saxon era were commonly afforded equal status.
Witch hunts and trials edition of the
Malleus Maleficarum, 1520, from the
University of Sydney Library. Sexism may have been the impetus that fueled the witch trials between the 15th and 18th centuries. In
early modern Europe, and in the European colonies in North America, claims were made that
witches were a threat to
Christendom. The misogyny of that period played a role in the persecution of these women. In
Malleus Maleficarum by
Heinrich Kramer, the book which played a major role in the witch hunts and trials, the author argues that women are more likely to practice witchcraft than men, and writes that: : All wickedness is but little to the wickedness of a woman ... What else is a woman but a foe to friendship, an inescapable punishment, a necessary evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment, an evil of nature, painted with fair colors! Witchcraft remains illegal in several countries, including
Saudi Arabia, where it is
punishable by death. In 2011, a woman was beheaded in that country for "witchcraft and sorcery". Murders of women after being accused of witchcraft remain common in some parts of the world; for example, in
Tanzania, about 500 elderly women are murdered each year following such accusations. When women are targeted with accusations of witchcraft and subsequent violence, it is often the case that several forms of discrimination interact – for example, discrimination based on gender with discrimination based on
caste, as is the case in India and Nepal, where such crimes are relatively common.
Coverture and other marriage regulations poster in
Bangalore, India. According to Amnesty International, "[T]he ongoing reality of dowry-related violence is an example of what can happen when women are treated as property." Until the 20th century, U.S. and
English law observed the system of
coverture, where "by marriage, the husband and wife are one person in law; that is the very being or legal existence of the woman is suspended during the marriage". U.S. women were not legally defined as "persons" until 1875 (
Minor v. Happersett, 88 U.S. 162). A similar legal doctrine, called
marital power, existed under
Roman Dutch law (and is still partially in force in present-day
Eswatini). Restrictions on married women's rights were common in Western countries until a few decades ago: for instance, French married women obtained the right to work without their husband's permission in 1965, and in West Germany women obtained this right in 1977. During the
Franco era, in Spain, a married woman required her husband's consent (called
permiso marital) for employment, ownership of property and traveling away from home; the
permiso marital was abolished in 1975. In Australia, until 1983, a married woman's passport application had to be authorized by her husband. Women in parts of the world continue to lose their legal rights in marriage. For example,
Yemeni marriage regulations state that a wife must obey her husband and must not leave home without his permission. In
Iraq, the law allows husbands to legally "punish" their wives. In the
Democratic Republic of Congo, the Family Code states that the husband is the head of the household; the wife owes her obedience to her husband; a wife has to live with her husband wherever he chooses to live; and wives must have their husbands' authorization to bring a case in court or initiate other legal proceedings. Abuses and discriminatory practices against women in marriage are often rooted in financial payments such as
dowry,
bride price, and
dower. These transactions often serve as legitimizing
coercive control of the wife by her husband and in giving him authority over her; for instance Article 13 of the
Code of Personal Status (Tunisia) states that, "The husband shall not, in default of payment of the dower, force the woman to consummate the marriage", implying that, if the dower is paid,
marital rape is permitted. In this regard, critics have questioned the alleged gains of women in
Tunisia, and its image as a progressive country in the region, arguing that discrimination against women remains very strong there. The
World Organisation Against Torture (OMCT) has recognized the "independence and ability to leave an abusive husband" as crucial in stopping mistreatment of women. However, in some parts of the world, once married, women have very little chance of leaving a violent husband: obtaining a
divorce is very difficult in many jurisdictions because of the need to prove
fault in court. While attempting a
de facto separation (moving away from the marital home) is also impossible because of laws preventing this. For instance, in
Afghanistan, a wife who leaves her marital home risks being imprisoned for "running away". In addition, many former British colonies, including
India, maintain the concept of
restitution of conjugal rights, under which a wife may be ordered by court to return to her husband; if she fails to do so, she may be held in
contempt of court. Other problems have to do with the payment of the
bride price: if the wife wants to leave, her husband may demand the return of the bride price that he had paid to the woman's family; and the woman's family often cannot or does not want to pay it back. Laws, regulations, and traditions related to marriage continue to discriminate against women in many parts of the world, and to contribute to the mistreatment of women, in particular in areas related to
sexual violence and to self-determination regarding
sexuality, the violation of the latter now being acknowledged as a violation of
women's rights. In 2012,
Navi Pillay, then
High Commissioner for Human Rights, stated that: Women are frequently treated as property, they are sold into marriage, into trafficking, into sexual slavery. Violence against women frequently takes the form of sexual violence. Victims of such violence are often accused of promiscuity and held responsible for their fate, while infertile women are rejected by husbands, families and communities. In many countries, married women may not refuse to have sexual relations with their husbands, and often have no say in whether they use contraception... Ensuring that women have full autonomy over their bodies is the first crucial step towards achieving substantive equality between women and men. Personal issues—such as when, how and with whom they choose to have sex, and when, how and with whom they choose to have children—are at the heart of living a life in dignity.
Suffrage and politics and
Christabel Pankhurst Gender has been used as a tool for discrimination against women in the political sphere.
Women's suffrage was not achieved until 1893, when New Zealand was the first country to grant women the right to vote. Saudi Arabia is the most recent country, as of August 2015, to extend the right to vote to women in 2011. Some Western countries allowed women the right to vote only relatively recently.
Swiss women gained the right to vote in federal elections in 1971, and
Appenzell Innerrhoden became the last
canton to grant women the right to vote on local issues in 1991, when it was forced to do so by the
Federal Supreme Court of Switzerland. French women were granted the right to vote in 1944. In Greece, women obtained the right to vote in 1952. In
Liechtenstein, women obtained the right to vote in 1984, through the
women's suffrage referendum of 1984. While almost every woman today has the right to vote, there is still progress to be made for women in politics. Studies have shown that in several democracies including Australia, Canada, and the United States, women are still represented using gender stereotypes in the press. Multiple authors have shown that gender differences in the media are less evident today than they used to be in the 1980s, but are still present. Certain issues (e.g., education) are likely to be linked with female candidates, while other issues (e.g., taxes) are likely to be linked with male candidates.
Menus Until the early 1980s, some high-end restaurants had two
menus: a regular menu with the prices listed for men and a second menu for women, which did not have the prices listed (it was called the "ladies' menu"), so that the female diner would not know the prices of the items. In 1980, Kathleen Bick took a male business partner out to dinner at L'Orangerie in West Hollywood. After she was given a women's menu without prices and her guest got one with prices, Bick hired lawyer
Gloria Allred to file a discrimination lawsuit, on the grounds that the women's menu went against the California Civil Rights Act. Bick stated that getting a women's menu without prices left her feeling "humiliated and incensed". The owners of the restaurant defended the practice, saying it was done as a courtesy, like the way men would stand up when a woman enters the room. Even though the lawsuit was dropped, the restaurant ended its gender-based menu policy. == Gender stereotypes ==