The Queen of Sheba Visits King Solomon

Lucas de Heere painted The Queen of Sheba visits King Solomon in 1559. It was commissioned by chancellor Viglius van Aytta for the Choir of St Bavo's Cathedral in Ghent on the occasion of the celebration of the twenty-third chapter of the Order of the Golden Fleece, which was presided over by Philip II of Spain as grandmaster. The composition was subsequently adopted for a stained glass window by Wouter Crabeth in the Sint Janskerk in Gouda. The original has been conserved in situ in the choir of St Bavo's Cathedral ever since. == Realization ==

The representation of Philip II of Spain as the Biblical figure of Solomon was common in the years leading up to his ascension to the throne and in the initial years of his reign. While his father, Charles V, was compared to the more warlike biblical king David, Philip was viewed as the more temperate Solomon, overlooking his severe idolatry and the killing his half-brother Adonijah, in hopes that he would see the prudence in exercising a degree of religious toleration. In his impassioned speech for a peaceful reconciliation with Protestantism before the English Parliament in 1534, the reform-minded Catholic bishop Reginald Pole said that the appeasing of controversies of religion in Christianity is not appointed to this emperor, but to his son. After a devastating fire at the Sint Janskerk in the neighboring Gouda in 1552, Philip was one of the first to donate a stained glass window towards the rebuilding, as he had done at St Bavo's upon the occasion of his father's abdication. Habsburg donations such as these were both an expression of piety and a statement of power. The 1557 ''King's Window by Dirk Crabeth in the north transept is 20 meters high. The top portion depicts The Dedication of the Temple by Solomon''. Two years before the painting, Solomon is paraded as the biblical predecessor of Philip, who inherits Solomon's good qualities and abilities by association. Viglius van Aytta was the intermediary between Brussels and Gouda for the reglazing of St John's. == Description ==

In the painting, Solomon, the ruler of the Kingdom of Israel, is represented with Philip II's features: black hair, a beard, a hanging lip and a pronounced chin. His attire, including a laurel crown, is closer to that of a Roman emperor, and matches with Solomon's Temple looking more like a Roman temple in the background of his palace. The throne has the typical attributes of Solomon's throne, with gold and ivory throne of Solomon, two lions beside the armrests and six steps (1 Kings 10, 19; and II Chron. 9, 18). The foreign Queen of Sheba, accompanied by her trusted entourage, came in Jerusalem to visit Solomon, whose wisdom she has heard to be praised. After testing the Jewish king with hard riddles and see the splendor of his court, she recognised the Divine source of Solomon's wisdom, and acknowledged him as her superior, and Solomon gave her everything she wanted. According to some traditions, this indicated a sexual relationship, from which a son later emerged, who would become the ancestor of the Ethiopians. In a subtle allegory, as his first wife Mary I of England, she represents the Low Countries, therefore belonging to the crown of Spain, which place their riches at the king's disposal in exchange for the latter's just and wise rule. The Queen of Sheba is a tall, red-haired monarch, like the Protestant Queen Elizabeth, who had recently ascended the English throne on the death of her sister Mary. In the words of the Old Testament, after the Queen had witnessed Solomon's glory, there was no more spirit in her. And so Mary wears her Pearl, and her matron's cap. Her once flowing hair is bound up and hidden, but she has been given a greater gift to treasure, the Pearl of Great Price. A renowned jurist, Erasmian humanist, and advocate of religious peace, Viglius van Aytta was an important member of the Dutch regent Margaret of Parma's inner council in Mechelen, although Margaret herself suspected him of secret non-conformism. It is also significant that Viglius is depicted as the soldier surround the king with his wise councilors at the far left of the composition, symbolizing the pact signed with the Spanish king in occasion of the Joyeuse Entrée in Brabant. The coat of arms of the Knights of the Golden Fleece, which still appear above the stalls of the choir of the church, also come from the brush. The Latin text from above to below on the frame of the painting emphasises the parallel between Philip II and the biblical king, announcing the use of the Solomonic model in El Escorial: "COLLE SIONA SOLI VENIENS NICAULO SABÆI, SPEM SUPER ET FAMAM GRANDIA MIROR AIT," "ALTER ITEM SALOMON, PIA REGUM GEMMA PHILIPPUS, UT FORIS HIC SOPHIÆ MIRA THEATRA DEDIT." (Coming from the hill Nicaulus, in the land of Sheba, to Zion, she said: "I have seen things much greater than I expected and they had told me."). In the same manner, another Solomon, Philip, pious jewel among kings, gave here and elsewhere amazing examples of his wisdom, as declared by the artist himself. == Assessment ==

Historian Frances Yates draws a comparison to Holbein's 1534 depiction of Henry VIII of England as Solomon. Belgian art historian Alphonse-Jules Wauters said: "Were we to judge this artist solely from his painting in St. Bavon, Solomon and the Queen of Sheba (1559), we should form but an indifferent idea of his talent." The somewhat later The Family of Henry VIII: An Allegory of the Tudor Succession is attributed to Lucas de Heere, who had moved to England, based upon the similarity in the placement of figures, and the mixture of allegory with historical persons. == In popular culture ==

• A replica of the painting appears in the manor from episode 219 of the anime series Detective Conan, although with an inverted orientation. == See also ==