Symkyn is a
miller who lives in
Trumpington near
Cambridge and who takes wheat and
meal brought to him for grinding. Symkyn is also a bully who cheats his customers with the help of his "golden thumb" (i.e. using his thumb to tip the scale in his favour and overcharge) and claims to be a Master with a sword and dagger and knives (cf. the
coulter in "The Miller's Tale"). Symkyn and his arrogant and snobbish wife are extremely proud that she is the daughter of the town
clergyman (which is peculiar because her parentage means she is illegitimate, as priests in later medieval England could not marry). They have a twenty-year-old daughter Malyne and a six-month-old son. At the time the story was written it was customary for young women to marry as soon as they reached puberty; Malyne is kept as a virgin by her selfish and social climbing parents so that she can be married off with a dowry of copper dishes to a wealthy husband of higher social status. When Symkyn overcharged for his latest work grinding corn for Soler Hall, a
University of Cambridge college also known as
King's Hall (which later became part of
Trinity College), the college steward was too ill to face him. Two
clerical students there, John and Aleyn, originally from Strother in
North East England, are outraged at this latest theft and vow to beat the miller at his own game. John and Aleyn hold an even larger amount of wheat than usual and say they will watch Symkyn while he grinds it into flour, pretending that they are interested in the process because they have limited knowledge about milling. Symkyn sees through the clerks' story and vows to take even more of their grain than he had planned, to prove that scholars are not always the wisest or cleverest of people. He unties their horse, and the two students are unable to catch it until nightfall. While they are away chasing their horse, Symkyn steals the clerks' flour and gives it to his wife to bake a loaf of bread. Returning to the miller's house, John and Aleyn offer to pay him for a night's sleeping there. He challenges them to use their rhetorical training to make his single bedroom into a grand house. After much rearranging, Symkyn and his wife sleep in one bed, John and Aleyn in another, and Malyne in the third. The baby boy's cradle sits at the foot of the miller's bed. After a long night of drinking wine, Symkyn and his family fall fast asleep while Aleyn and John lie awake, plotting to take revenge through the rape of Malyne and
rape by deception of her mother. First Aleyn creeps over to Malyne in her bed while she remains fast asleep. He leaps on her and then, the narrating Reeve announces, "it had been too late for to crye" (line 4196). When the miller's wife leaves her bed to relieve herself of the wine she has drunk, John moves the baby's cradle to the foot of his own bed. Upon returning to the darkened room, the miller's wife feels for the cradle to identify her bed. She mistakenly assumes that John's bed is her own. When she crawls into the bed she thinks is her own, John leaps upon her and begins having sexual intercourse with her. Dawn comes and Aleyn says goodbye to Malyne. She tells him to look behind the main door to find the bread she had helped make with the flour her father had stolen. Seeing the cradle in front of what he assumes is Symkyn's bed (but is in fact John's), he goes to the other bed, shakes the miller—who he thinks is John—awake and recounts that he had "thries in this shorte nyght / Swyved the milleres doghter", Malyne (lines 4265–6). Hearing this, Symkyn rises from his bed in a rage, which wakes his wife in John's bed. She takes a club and hits her raging husband by mistake, thinking him one of the students. John and Aleyn beat up the miller and flee, taking with them their horse and the bread made from their stolen grain. Both students ride off and get a good laugh of their revenge with the beating of the cheating Miller and the double humiliation on his wife and daughter; despite their tearful farewells Aleyn has no thought of either Malyne or whether she is now pregnant with a child which may ruin her parents' plans to make an advantageous marriage for her (although such a child could be passed off as a third child born to her parents, as was not unusual with illegitimate births). The Reeve goes on to say that the story demonstrates the proverb "Hym thar nat wene wil that yvele dooth" (One who does evil fares badly) and concludes "A gylour shal hymself bigyled be" (a deceiver will himself be deceived) (lines 4320–22). ==Sources==