Tolkien's modern sources

J. R. R. Tolkien was a scholar of English literature, a philologist and medievalist interested in language and poetry from the Middle Ages, especially that of Anglo-Saxon England and Northern Europe. His professional knowledge of works such as Beowulf shaped his fictional world of Middle-earth, including his fantasy novel The Lord of the Rings. This did not prevent him from making use of modern sources as well; in the J.R.R. Tolkien Encyclopedia, Dale Nelson discusses 25 authors whose works are paralleled by elements in Tolkien's writings. Thomas Kullmann and Dirk Siepmann state that "the tradition Tolkien owes most to ... is nineteenth- and early twentieth-century novel-writing." Holly Ordway, in her book ''Tolkien's Modern Reading'', lists over 200 books, by 149 authors, that Tolkien certainly "interacted with", having written about them, mentioned them in letters or interviews, taught from them, heard the work discussed, owned the work or an anthology containing part of it, gave a copy as a gift, or is reliably reported to have been familiar with the work. == Adventure stories from Tolkien's childhood ==

's stories; scholars have compared his writings to Buchan's, such as his 1915 The Thirty-Nine Steps. Scholars have commented, too, on the similarities between Tolkien's monstrous Gollum and the evil and ancient hag Gagool in Haggard's 1885 novel ''King Solomon's Mines''. Tolkien wrote of being impressed as a boy by Samuel Rutherford Crockett's 1899 historical fantasy novel The Black Douglas and of using its fight with werewolves for the battle with the wargs in The Fellowship of the Ring. Jared Lobdell proposes that The Lord of the Rings is "an adventure story in the Edwardian mode", supporting this with multiple parallels. == Science fiction, fantasy, and William Morris ==

's 1927 The Marvellous Land of Snergs influenced Tolkien's hobbits. Books by Tolkien's fellow-Inkling Owen Barfield contributed to his world-view of decline and fall, particularly the 1928 Poetic Diction. H. G. Wells's description of the subterranean Morlocks in his 1895 science fiction novel The Time Machine are suggestive of Gollum. 's runic cryptogram from his 1864 Journey to the Center of the Earth may have influenced Tolkien's Book of Mazarbul. A major influence was the Arts and Crafts polymath William Morris. Tolkien wished to imitate the style and content of Morris's medievalising prose and poetry romances such as the 1889 The House of the Wolfings, and made use of placenames such as the Dead Marshes and Mirkwood. Tolkien read Morris's 1870 translation of the Völsunga saga when he was a student, introducing him to Norse mythology. The medievalist Marjorie Burns writes that Bilbo Baggins's character and adventures in The Hobbit match Morris's account of his travels in Iceland in the early 1870s in numerous details. Like Bilbo's, Morris's party set off enjoyably into the wild on ponies. He meets a "boisterous" Beorn-like man called "Biorn the boaster" who lives in a hall beside Eyja-fell, and who tells Morris, tapping him on the belly, "... besides, you know you are so fat", just as Beorn pokes Bilbo "most disrespectfully" and compares him to a plump rabbit. Burns notes that Morris was "relatively short, a little rotund, and affectionately called 'Topsy', for his curly mop of hair", all somewhat Hobbit-like characteristics. Further, she writes, "Morris in Iceland often chooses to place himself in a comic light and to exaggerate his own ineptitude", just as Morris's companion, the painter Edward Burne-Jones, gently teased his friend by depicting him as very fat in his Iceland cartoons. Burns suggests that these images "make excellent models" for the Bilbo who runs puffing to the Green Dragon inn or "jogs along behind Gandalf and the dwarves" on his quest. Another definite resemblance is the emphasis on home comforts: Morris enjoyed a pipe, a bath, and "regular, well-cooked meals"; Morris looked as out of place in Iceland as Bilbo did "over the Edge of the Wild"; both are afraid of dark caves; and both grow through their adventures. In the 20th century, Lord Dunsany wrote fantasy novels and short stories that Tolkien read, without agreeing with Dunsany's irony, skepticism, or the use of dreams to explain fantasy away. The fantasy author E. R. Eddison was influenced by Dunsany. His most famous work is the 1922 The Worm Ouroboros. Tolkien had met Eddison and had read The Worm Ouroboros, praising it in print, but commenting in a letter that he disliked Eddison's philosophy, cruelty, and choice of names. Tolkien stated that he derived the phrase "crack of doom" from an unnamed story by Algernon Blackwood. Holly Ordway identifies this as his 1909 novel The Education of Uncle Paul, where the children tell him of the "crack between Yesterday and To-morrow", and that "if we're very quick, we can find the crack and slip through... And, once inside there, there's no time, of course... Anything may happen, and everything come true." Ordway comments that this would have attracted Tolkien because of his interest in travelling back in time. David Lindsay's 1920 science fiction and fantasy novel A Voyage to Arcturus was a central influence on C. S. Lewis's Space Trilogy, and through him on Tolkien. Tolkien said he read the book "with avidity", finding it "more powerful and more mythical" than Lewis's 1938 Out of the Silent Planet, but less of a story. On the other hand, Tolkien did not approve of the framing device that Lindsay had used, namely anti-gravity rays and a crystal torpedo ship; in his unfinished novel The Notion Club Papers, Tolkien makes one of the protagonists, Guildford, criticise those kinds of "contraptions". in William Morris's 1896 novel ''The Well at the World's End'', illustrated with woodcuts on vellum by his friend Edward Burne-Jones File:William Morris on Pony in Iceland 1870 cartoon by Edward Burne-Jones.jpg|Bilbo's character and adventures match many details of William Morris's expedition in Iceland. Cartoon of Morris riding a pony by his travelling companion Edward Burne-Jones (1870) == English literary traditions ==

for Charles Dickens' 1837 The Pickwick Papers Charles Dickens' 1837 novel The Pickwick Papers has likewise been shown to have reflections in Tolkien. Michael Martinez, writing for The Tolkien Society, finds "similar dialogue styles and character qualities" in Dickens and Tolkien, and "moments that elicit the same emotional resonance". Martinez gives as examples the likeness of the Fellowship of the Ring's group of nine to Pickwick's group of friends, and of Bilbo's speech at his birthday party to Pickwick's first speech to his group. Postwar literary figures such as Anthony Burgess, Edwin Muir and Philip Toynbee heavily criticized The Lord of the Rings, but others like the novelists Naomi Mitchison and Iris Murdoch respected the work, while the poet W. H. Auden championed it. Later critics have placed Tolkien closer to the modernist tradition with his emphasis on language and temporality, while his pastoral emphasis is shared with First World War poets and the Georgian movement. The Tolkien scholar Claire Buck suggests that if Tolkien was intending to create a new mythology for England, that would fit the tradition of English post-colonial literature and the many novelists and poets who reflected on the state of modern English society and the nature of Englishness. Ordway notes that Tolkien remained interested in Joseph Henry Shorthouse's "strange, long-forgotten" 1881 novel John Inglesant, and suggests that its "moral conflict and competing loyalties" and its "providentially freeing climax consequent upon the exercise of pity" are reflected in "perhaps the key theme" of The Lord of the Rings. Thomas Kullmann and Dirk Siepmann state that aspects of Tolkien's prose style and language in The Lord of the Rings are comparable with that of nineteenth and twentieth century novelists, giving multiple examples. == See also ==