Transvestism

Coinage Magnus Hirschfeld coined the word transvestite (from Latin trans-, "across, over" and vestitus, "dressed") in his 1910 book Die Transvestiten (Transvestites) to refer to the sexual interest in cross-dressing. He used it to describe persons who habitually and voluntarily wore clothes of the opposite sex. Hirschfeld's group of transvestites consisted of both males and females, with heterosexual, homosexual, bisexual, and asexual orientations. Usage The term transvestite was historically used to diagnose medical disorders, including mental health disorders, and transvestism was viewed as a disorder, while the term cross-dresser was coined by the trans community. In some cases, the term transvestite is seen as more appropriate for use by members of the trans community instead of by those outside the trans community, and some have reclaimed the word. Related terms The use of the term meaning cross-dresser was already common in French in the early 19th century, from where it was imported into Portuguese, with the same meaning. Pejoration Today, the term transvestite is commonly considered outdated and derogatory, with the term cross-dresser used as a more appropriate replacement. Meanings and definitions The second half of the 20th century saw a multiplicity of terms and meanings applied to tranvestism as well as the coinage of related terms, many of which did not survive, or whose meanings evolved. In the most general sense, the wearing of clothing primarily associated with another sex is known as "cross-dressing", whereas transvestism is or was generally the term that describes obtaining of erotic arousal from cross-dressing. Moser gives this definition in 2002: ==History==

Precursors The phenomenon of wearing clothing typical of the other sex was referred to in the Hebrew Bible. Karl Heinrich Ulrichs was a German lawyer and pioneer of sexology and gay rights. In 1862, he came out to friends and family that he was gay, coining the German term to describe himself (English: Uranian). Ulrichs coined various terms to describe different sexual orientations, including Urning for a man who desires men (English "Uranian"), and Dioning for one who desires women. Ulrichs published urning pamphlets under his own name as an apologist for the cause, and is thus unique at that time and for some time thereafter. In 1868, the Austrian writer Karl-Maria Kertbeny coined the word homosexual in a letter to Ulrichs, and from the 1870s the subject of sexual orientation (in modern terms) began to be widely discussed. Karl Westphal quoted Ulrichs's writings in the first psychiatric paper on 'contrary sexual feeling' and largely used Ulrichs's theoretical framework. Ulrichs also corresponded for many years with psychiatrist Richard von Krafft-Ebing, who later acknowledged his debt to Ulrichs, stating that it was "only the knowledge of your books which motivated me to study this highly important area". Richard von Krafft-Ebing was a German psychiatrist and author of the foundational work Psychopathia Sexualis (1886). Krafft-Ebing had particular significance for the scientific study of homosexuality. Karl Heinrich Ulrichs' theory of the "Urning" (Uranian) as a third sex greatly influenced Krafft-Ebing's thinking on the subject. Being part of the homosexual movement of Weimar Germany in the beginning, a first transvestite movement of its own started to form since the mid-1920s, resulting in founding first organizations and the first transvestite magazine, Das 3. Geschlecht (''''). The rise of National Socialism stopped this movement from 1933 onwards. Magnus Hirschfeld Hirschfeld believed that clothing was only an outward symbol chosen on the basis of various internal psychological situations. Hirschfeld also clearly distinguished between transvestism as an expression of a person's "contra-sexual" (transgender) feelings and fetishistic behavior, even if the latter involved wearing clothes of the other sex. Aware of Hirschfeld's studies of transvestism but disagreeing with his terminology, in 1913 Ellis proposed the term sexo-aesthetic inversion to describe the phenomenon. In 1920 he coined the term eonism, which he derived from the name of a historical figure, the Chevalier d'Éon. Writing to sexologist Norman Haire in 1925 while writing his book on Eonism, Ellis wrote: John Money coined gender role in 1955, and Robert J. Stoller introduced gender identity in 1964. During this period, the term transvestism was generally used in medical contexts to describe a disorder and not merely a behavior, and was considered deviant behavior found predominantly among homosexuals. was an American transgender woman and transgender activist. She published Transvestia magazine from 1960 to 1980, and founded Tri-Ess for male heterosexual cross-dressers. Prince has been considered a major pioneer of the transgender community. By the early 1970s, Prince and her approaches to crossdressing and transvestism were starting to gain criticism from transvestites and transsexuals, as well as sections of the gay and women's movements of the time. Controversy and criticism has arisen based on Prince's support for conventional societal norms, such as marriage and the traditional family model, as well as the portrayal of traditional gender stereotypes. Her attempts to exclude transsexuals, homosexuals, or fetishists from her normalization efforts of the practice of transvestism have also drawn much criticism. Prior to arriving in the United States in 1914, Benjamin studied at Hirschfeld's Institut für Sexualwissenschaft in Berlin. From about this time onward he began to encounter and treat patients who he would later describe as transsexuals. In the 1930s he studied in Austria with Eugen Steinach. Benjamin was asked by Alfred Kinsey, a fellow sexologist, to see a young patient who was anatomically male but insisted on being female. Kinsey had encountered the child as a result of his interviews for Sexual Behavior in the Human Male, which was published that year. This case rapidly caused Benjamin's interest in what he would come to call transsexualism realizing that there was a different condition to that of transvestism, under which adults who had such needs had been classified to that time. ==As a disorder==

The International Statistical Classification of Diseases and Related Health Problems (ICD) listed dual-role transvestism (non-sexual cross-dressing) and fetishistic transvestism (cross-dressing for sexual pleasure) as disorders in ICD-10 (1994). Both items were removed for ICD-11 (2022). When cross-dressing occurs for erotic purposes over a period of at least six months and also causes significant distress or impairment, the behavior is considered a mental disorder in the United States Diagnostic and Statistical Manual of Mental Disorders, and the psychiatric diagnosis "transvestic fetishism" is applied. == Transvestite pass ==

allowing Gert Katter, a female-to-male transvestite who was one of Hirschfeld's patients, to wear male clothing. In early 20th-century Germany, cross-dressing was not illegal per se, but there were risks with legal consequences, such as arrest for public outrage and disturbances. Magnus Hirschfeld played a pivotal role in assisting individuals mitigate the risks by helping them obtain a transvestite pass () from the police regarding their clothing choices. Hirschfeld's efforts contributed to the transformation and legitimization of this pass into a state-recognized permit, particularly during the Weimar Republic. As gender-affirming surgery was only an emerging practice at the time, obtaining a transvestite pass along with an official name change represented the maximum extent to which many trans individuals could transition. ==See also==