Treaty of Jaffa (1192)

The treaty mainly addressed two main issues: the status of Jerusalem and pilgrimage rights for Christians, and the extent of sovereignty of the Kingdom of Jerusalem in the Holy Land. In the first regard, the treaty guaranteed safe passage of Christians and Muslims through Palestine, stating that Jerusalem would remain under Islamic control, while it would be open to Christian pilgrimages. In the second issue, it stated that the Christians would hold the coast from Tyre to Jaffa, The Kingdom of Jerusalem, which had lost almost all of its territory following the Battle of Hattin in 1187, was restored as essentially a coastal strip that extended between these two cities. Ascalon's fortifications were to be demolished and the town returned to Saladin. Neither Saladin nor King Richard were fond of the overall accord, but had little other choice. The Islamic ruler had been weakened by the trials and expense of war, and each had to deal with threats to his kingdom at home. Richard left Acre on 9 October 1192. ==Distinction from 1229 treaty==

In 1229 a somewhat similar double treaty was signed, one in Tell el-Ajjul and one in Jaffa, which together brought to an end the Sixth Crusade. The treaties of Tell Ajjul and Jaffa settled the territorial disputes between the competing Ayyubid rulers of Egypt, Syria and various smaller principalities, allowing to Sultan Al-Kamil of Egypt to close a diplomatic deal with the leader of the Sixth Crusade, Emperor Frederick II. ==See also==