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History of Arda

In J. R. R. Tolkien's legendarium, the history of Arda, also called the history of Middle-earth, began when the Ainur entered Arda, following the creation events in the Ainulindalë and long ages of labour throughout Eä, the fictional universe. Time from that point was measured using Valian Years, though the subsequent history of Arda was divided into three time periods using different years, known as the Years of the Lamps, the Years of the Trees, and the Years of the Sun. A separate, overlapping chronology divides the history into 'Ages of the Children of Ilúvatar'. The first such Age began with the Awakening of the Elves during the Years of the Trees and continued for the first six centuries of the Years of the Sun. All the subsequent Ages took place during the Years of the Sun. Most Middle-earth stories take place in the first three Ages of the Children of Ilúvatar.

Music of the Ainur
The supreme deity of Tolkien's universe is Eru Ilúvatar. Ilúvatar created spirits named the Ainur from his thoughts, and some were considered brothers or sisters. Ilúvatar made divine music with them. Melkor, then the most powerful of the Ainur, broke the harmony of the music, until Ilúvatar began first a second theme, and then a third theme, which the Ainur could not comprehend since they were not the source of it. The essence of their song symbolized the history of the whole universe and the Children of Ilúvatar that were to dwell in it – Men and Elves. Then Ilúvatar created , which means "to be," the universe itself, and formed within it Arda, the Earth, "globed within the void": the world together with the three airs is set apart from Avakúma, the "void" without. The first 15 of the Ainur that descended to Arda, and the most powerful ones, were called Valar; the lesser Ainur were called Maiar. == Years of Arda ==
Years of Arda
Valian Years Years of the Lamps 's Atlas of Middle-earth When the Valar entered Arda, it was still lifeless and had no distinct geographical features. The initial shape of Arda, chosen by the Valar, was much more symmetrical, including the central continent of Middle-earth. Middle-earth was also originally much larger, and was lit by the misty light that veiled the barren ground. The Valar concentrated this light in two large lamps, called Illuin and Ormal. The Vala Aulë forged two great pillar-like mountains, Helcar in the north and Ringil in the south. Illuin was set upon Helcar and Ormal upon Ringil. In the middle, where the light of the lamps mingled, the Valar dwelt at the island of Almaren upon the Great Lake. This period, known as the Spring of Arda, was a time when the Valar had ordered the World as they wished and rested upon Almaren, and Melkor lurked beyond the Walls of Night. During this time animals first appeared, and forests started to grow. After the War of the Powers, Oromë of the Valar summoned the Elves to Aman. Many of the Elves went with Oromë on the Great Journey westwards towards Aman. Along the journey several groups of Elves tarried, notably the Nandor and the Sindar. The three clans that arrived at Aman were the Vanyar, the Noldor, and the Teleri. They made their home in Eldamar. After Melkor appeared to repent and was released after his servitude of three Ages, he revealed his deception by stirring up rivalry between the Noldorin King Finwë's two sons Fëanor and Fingolfin. With the help of the giant spider Ungoliant, he destroyed the Trees of the Valar. The world was again dark, save for the faint starlight. After destroying the trees, he killed Finwë and stole the Silmarils, three gems crafted by Fëanor that contained light of the Two Trees, fleeing with them to his fortress in the North of Middle Earth. There he forged a black iron crown for himself and set the Silmarils in it. Bitter at the Valar's inactivity, Fëanor and his house left to pursue Melkor, cursing him with the name "Morgoth". While his brother Finarfin chose to stay in Valinor, a larger host led by Fingolfin followed Fëanor. They reached Alqualondë, the port-city of the Teleri, who forbade them from taking their ships for the journey to Middle-earth. The first Kinslaying thus ensued, and the Noldor that partook were exiled indefinitely. Fëanor and his children in return swore an oath to retake the Silmarils, that the Valar turned to a curse over the house of Fëanor. Fëanor's host sailed on the boats, leaving Fingolfin's host behind – who crossed over to Middle-earth on the Helcaraxë (Grinding Ice) in the far north, losing many. The War of the Great Jewels followed, and lasted until the end of the First Age. Meanwhile, the Valar took the last living fruit of Laurelin and the last living flower of Telperion and used them to create the Moon and Sun, which remained a part of Arda, but were separate from Ambar (the world). The first rising of the sun over Ambar heralded the end of the Years of the Trees, and the start of the Years of the Sun, which last to the present day. Years of the Sun The Years of the Sun were the last of the three great time-periods of Arda. They began with the first sunrise in conjunction with the return of the Noldor to Middle-earth, and last until the present day. The Years of the Sun began towards the end of the First Age of the Children of Ilúvatar and continued through the Second, Third, and part of the Fourth in Tolkien's stories. Tolkien estimated that modern times would correspond to the sixth or seventh age. ==Ages of the Children of Ilúvatar==
Ages of the Children of Ilúvatar
The First Age of the Children of Ilúvatar (Eruhíni) began during the Years of the Trees when the Elves awoke in Cuiviénen in the middle-east of Middle-earth. This marked the start of the years when the Children of Ilúvatar were active in Middle-earth. First Age The First Age of the Children of Ilúvatar, also referred to as the Elder Days in The Lord of the Rings, began during the Years of the Trees when the Elves awoke at Cuiviénen, and hence the events mentioned above under Years of the Trees overlap with the beginning of the First Age. Fingolfin died when Morgoth broke the siege in the Dagor Bragollach ("Battle of Sudden Flame"). The Elves, Men, and Dwarves were all disastrously defeated in the Nírnaeth Arnoediad ("Battle of Unnumbered Tears"), and one by one, the kingdoms fell, even the hidden ones of Doriath and Gondolin. At the end of the age, all that remained of free Elves and Men in Beleriand was a settlement at the mouth of the River Sirion and another on the Isle of Balar. Eärendil possessed the Silmaril which his wife Elwing's grandparents, Beren and Lúthien, had taken from Morgoth. But Fëanor's sons still maintained that all the Silmarils belonged to them, and so there were two more Kinslayings. Eärendil and Elwing crossed the Great Sea to beg the Valar for aid against Morgoth. They responded, sending forth a great host. In the War of Wrath, Melkor was utterly defeated. He was expelled into the Void and most of his works were destroyed, bringing the First Age to an end. This came at a terrible cost, however, as most of Beleriand itself was sunk. At the start of the Second Age, the Men who had remained faithful were given the island of Númenor, in the middle of the Great Sea, and there they established a powerful kingdom. The White Tree of Númenor was planted in the King's city of Armenelos; and it was said that while that tree stood in the King's courtyard, the reign of Númenor would endure. The Elves were granted pardon for the sins of Fëanor, and were allowed to return home to the Undying Lands. The Third Age saw the rise in power of the realms of Arnor and Gondor, and their fall. Arnor was divided into three petty Kingdoms, which fell one by one in the wars with Sauron's vassal kingdom of Angmar, whilst Gondor fell victim to Kin-strife, plague, Wainriders, and Corsairs. In this time, the line of the Kings of Gondor ends, with the House of the Stewards ruling in their stead. Meanwhile, the heirs of Isildur from the fallen kingdom of Arnor wander Middle-earth, aided only by Elrond in Rivendell; but the line of rightful heirs remains unbroken throughout the age. By the winter of late the Plague spread from Rhûn into Wilderland, on the east of Middle-earth's western lands; in Wilderland it killed more than half the population. In the following year the Great Plague spread into Gondor and then Eriador. In Gondor the Plague caused many deaths, including King Telemnar, his children, and the White Tree; the population of the capital city Osgiliath was decimated, and government of the kingdom was transferred to Minas Tirith. In Eriador, the nascent Hobbit-realm of the Shire suffered "great loss" in what they called the Dark Plague. Eldarion, son of Aragorn II Elessar and Arwen Evenstar, became King of the Reunited Kingdom in F.A. 120. Aragorn gave him the tokens of his rule, and then surrendered his life willingly, as his ancestors had done thousands of years before. Arwen left him to rule alone, passing away to the now-empty land of Lórien where she died. Upon the death of Aragorn, Legolas departed Middle-earth for Valinor, taking Gimli with him and ending the Fellowship of the Ring in Middle-earth. Tolkien once considered writing a sequel to The Lord of the Rings, called The New Shadow, which would have taken place in Eldarion's reign, and in which Eldarion deals with his people turning to evil practices – in effect, a repetition of the history of Númenor. In a 1972 letter concerning this draft, Tolkien mentioned that Eldarion's reign would have lasted for about 100 years after the death of Aragorn. His realm was to be "great and long-enduring", but the lifespan of the royal house was not to be restored; it would continue to wane until it was like that of ordinary Men. Later Ages Later Ages continue up to modern times, the remade Arda being equated with Earth. With the loss of all its peoples except Man, and the reshaping of the continents, all that is left of Middle-earth is a dim memory in folklore, legend, and old words. The concept of Dagor Dagorath appears in many of Tolkien's manuscripts that were published by his son Christopher in The History of Middle-earth series, but not in the published Silmarillion, where the eventual fate of Arda is left open-ended in the closing lines of the Quenta Silmarillion. However, Tolkien later came to the conclusion that the Elves themselves had no objective idea of the end of Arda, although they understood with some clarity that it would be achieved through a large-scale catastrophe. The only thing the Elves could count on was estel, which is hope on Eru that his divine plan would ultimately result in salvation and good for the whole world and all the peoples who lived in it. In this context, the legend of the Second Prophecy of Mandos and the specific events of Dagor Dagorath were in fact an ancient Mannish myth of Númenórean origin. == Analysis ==
Analysis
Creation and sub-creation Scholars, noting that Tolkien was a devout Catholic, have stated that the Ainulindalë creation myth echoes the Christian account of creation. Brian Rosebury calls its prose "appropriately 'scriptural'". Verlyn Flieger cites Tolkien's poem Mythopoeia ("Creation of Myth"), where he speaks of "man, sub-creator, the refracted light / through whom is splintered from a single White / to many hues, and endlessly combined / in living shapes". She analyses in detail the successive splintering of the original created light, via the Two Lamps, the Two Trees, and the Silmarils, as the wills of different beings conflict. She states that for Tolkien, this creative light was equated with the Christian Logos, the Divine Word. Jane Chance remarks on the biblical theme of the conflict between the creator Eru Ilúvatar and the fallen Vala Melkor/Morgoth, mirroring that between God and Satan. Similarly, she notes, the struggles of Elves and Men corrupted by Morgoth and his spiritual descendant Sauron echo those of Adam and Eve tempted by Satan in the Garden of Eden, and the fall of man. Flieger has observed that the splintering of the created light is a process of decline and fall from a once-perfect state. She identifies a theory of decline that influenced Tolkien, namely Owen Barfield's theory of language in his 1928 book Poetic Diction. The central idea was that there was once a unified set of meanings in an ancient language, and that modern languages are derived from this by fragmentation of meaning. Tolkien took this to imply the separation of peoples, in particular the complicated and repeated sundering of the Elves. A dark mythology Scholars including Flieger have noted that if Tolkien intended to create a mythology for England, in the history of Arda as told in The Silmarillion he had made it very dark. John Garth has identified his experiences in the First World War as formative; he began his Middle-earth writings at that time. Flieger suggests that Middle-earth arose not only from Tolkien's own wartime experience, but out of that of his dead schoolfriends Geoffrey Bache Smith and Rob Gilson. Janet Brennan Croft writes that Tolkien's first prose work after returning from the war was The Fall of Gondolin, and that it is "full of extended and terrifying scenes of battle"; she notes that the streetfighting is described over 16 pages. The Tolkien scholar Norbert Schürer notes the 2022 book The Fall of Númenor and the Amazon television series The Rings of Power, both about the Second Age, and asks what the period signifies for the legendarium as a whole. In his view, the period is problematic, having only one finished tale, the Atlantis-style Akallabêth. He proposes that Tolkien wanted to link the First Age (most of the content of the 1977 The Silmarillion) with the Third Age (of The Lord of the Rings) by joining them together with a central period. In his view, this could not work for Tolkien, because the Second Age centred on "the failure, decline, and corruption" at the core of human life; Schürer argues that this was unacceptable to Tolkien as a Christian. Greek mythology Among the many influences that scholars have proposed as possibly important on the history of Arda is Greek mythology. The disappearance of the island of Númenor recalls Atlantis. The Valar borrow many attributes from the Olympian gods. Like the Olympians, the Valar live in the world, but on a high mountain, separated from mortals; Ulmo, Lord of the Waters, owes much to Poseidon, and Manwë, the Lord of the Air and King of the Valar, to Zeus. Tolkien compared Beren and Lúthien with Orpheus and Eurydice, but with the gender roles reversed. He mentioned Oedipus, too, in connection with Túrin in the Children of Húrin. West observes that this points up a "highly unusual" aspect of Tolkien's legendarium among modern fantasy: it is set "in the real world but in an imagined prehistory." which runs as follows. The Silmarillion describes events "presented as factual" The scholar Margaret Hiley comments that Auden's "feigned history" echoes Tolkien's own statement in the foreword to the second edition of Lord of the Rings that he much preferred history, true or feigned, to allegory; and that Middle-earth's history is told in The Silmarillion. == Notes ==
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