MarketVaishnava Sahajiya
Company Profile

Vaishnava Sahajiya

Vaiṣṇava Sahajiyā was a form of Hindu tantric Vaishnavism focused on Radha Krishna worship that specifically developed in Bengal. This tradition flourished from the 16th to the 19th century. Oral tradition has it that this sect originated from the last surviving followers of Vajrayana who converted to Gaudiya Vaishnavism as a result of the preaching of Virachandra Goswami, the son of Chaitanya Mahaprabhu's associate Nityananda, following the decline of Buddhism due to the Islamic conquest of Bengal. The Vaiṣṇava Sahajiyā tradition produced many great poets who wrote in the Bengali language, the most famous of these poets all wrote under the pen name Chandidas. Their religious literature was mainly written in Bengali vernacular.

Teachings
Vaiṣṇava Sahajiyā synthesized Vajrayana with Gaudiya Vaishnavism.The Vaiṣṇava Sahajiyās believed that God's love manifested as the whole universe, which includes our very bodies as well love (prema) and lust (kama). For the Vaiṣṇava Sahajiyās, Krishna was associated with consciousness or the purusha while Radha was associated with prakriti or the material world. In Vaiṣṇava Sahajiyā, the interactions between consciousness and matter is the play (lila) of God. Vaiṣṇava Sahajiyā practices also often involved breaking social norms, including those relating to caste. Because of their antinomian and erotic methods (which were viewed with suspicion by many), the Vaiṣṇava Sahajiyās operated in secrecy. In their literature they adopted a cryptic tantric language known as "intentional language" (Sanskrit: saṃdhyā-bhāṣā). For example, semen could be referred to with the term "rasa" (which can mean juice, like sugarcane juice). There are also right-handed and left-handed Vaiṣṇava Sahajiyās: dakṣiṇācāra may be rendered into English as "right (dakshina) ritual (chara)", while vāmācāra may be rendered into English as "left (vama) ritual (chara)". The dakshinacharyas ("right practitioners") are the ones that practice the panchamakara ('Five Ms') symbolically or through substitutions, whilst the vāmācāras ("left practitioners") are the ones that practice it literally (using meat, fish etc.) ==Poetry==
Poetry
Poem-songs (padavalis) were very important to the Vaiṣṇava Sahajiyā tradition. Other key figures include Vidyāpati, Caitanya-dāsa, Rupa, Sanatana, Vrndavana Dasa (author of Chaitanya Bhagavata), Krishnadasa Kaviraja, Narahari Sarkar, and Mukundadasa. Siddha Mukundadeva Along with short poems, longer Esoteric Manuals were also written. The most important of these were those of Siddha Mukundadeva ("The Perfected Divine one who Gives Liberation", c. 1600-1650). He composed a major work entitled "The Collection of Liberating Statements of Mukunda" (Mukunda muktavali) in Sanskrit. This was later translated into Bengali. The Necklace of Immortality is another key work of Mukundadeva or Mukundadasa. The text described the path of the Vaiṣṇava Sahajiyā tradition. The Necklace of Immortality describes the initial steps of the path as beginning with finding a mantric guru: 13) Divine Love for Krishna is always pure, it is never stained. Get rid of the Vedas and never perform any Vedic rituals! 14) The first step on the path is to seek refuge at the place of the mantra guru. Ordinary physical birth is from a womb, but this only results in old age and hell! 15) When you are accepted by the guru you will be sheltered by the power of the mantra. Keep the instructions of the guru close to your heart. 16) With great care, the guru who has initiated you with the mantra will guide your practices. You must continue to follow these instructions for as long as you practice. 17) One of those commands is that you associate with a special community of practitioners. Through following such instructions, you will reach the state of consciousness of the Divine Existence. The Necklace then describes how the body is transformed through sexual sadhana:27) A Divine Body (devadeha) must be born within the physical body. So how many men and women come to know that they possess a Divine Body? 28) With effort, you will discover the Divine Body within the physical body... 29) By performing ritual practices with a woman, the Divine Body will be discovered within the physical body. A woman who has realized her divine inner nature should server as the passionate Female Partner. 34) The blessed Inner Damsel Body leads the adept to the Vraja heaven. With her body of eternity, she helps the adept to master the passions. 35) Without her, you'll never taste the passion-filled Cosmic Substances of the Vraja heaven. For adepts seeking Vraja, she is the very essence of the way of passion. 37) The Female Partner who is imbued with Divine Love shimmers with erotic energies, and is herself a well of Divine Essence. Having a splendid body like Radha, she is the well of both Divine Essence and Cosmic Substance. == Manuscripts ==
Manuscripts
Shashibhusan Dasgupta (1946, 1962: p. 131) holds that there are two hundred and fifty "manuscripts of small texts" in the Calcutta University which are associated with the Sahajiya, and that there is a comparable number of manuscripts held in common with Calcutta University in the library of the Bangīya-sāhitya-pariṣad. Wendy Doniger (1989: p.xxii) in the Forward to Dimock (1989) affirms that The Asiatic Society in Calcutta holds a large collection of manuscripts and also states that "...the number of manuscripts in private libraries is indefinite but almost certainly huge." == Criticism and opposition ==
Criticism and opposition
Due to their religious use of sexual intercourse, Vaiṣṇava Sahajiyā was seen as scandalous and controversial by many in the Bengali community, who were quite conservative when it came to sexuality and caste. ==See also==
tickerdossier.comtickerdossier.substack.com