Yajna

The word yajna () has its root in the Sanskrit meaning 'to worship, adore, honour, revere' and appears in the early Vedic literature, composed in 2nd millennium BCE. In Rigveda, Yajurveda (itself a derivative of this root) and others, it means "worship, devotion to anything, prayer and praise, an act of worship or devotion, a form of offering or oblation, and sacrifice". In post-Vedic literature, the term meant any form of rite, ceremony or devotion with an actual or symbolic offering or effort. The Sanskrit word is related to the Avestan term yasna of Zoroastrianism. Unlike the Vedic yajna, however, the Yasna is the name of a specific religious service, not a class of rituals, and they have "to do with water rather than fire". The Sanskrit word is further related to Ancient Greek ἅζομαι (házomai), "to revere", deriving from the Proto-Indo-European root *Hyeh₂ǵ- ("to worship"). == History ==

Yajna has been a part of an individual or social ritual since Vedic times. When the ritual fire – the divine Agni, the god of fire and the messenger of gods – was deployed in a Yajna, mantras were chanted. The Vedangas, or auxiliary sciences attached to the Vedic literature, define Yajna as follows: Definition of a Vedic sacrifice Yajña, sacrifice, is an act by which we surrender something for the sake of the gods. Such an act must rest on a sacred authority (agama), and serve for man's salvation (shreyortha). The nature of the gift is of less importance. It may be cake (puroḍasha), pulse (karu), mixed milk (saṃnayya), an animal (pashu), the juice of soma-plant (soma), etc; nay, the smallest offerings of butter, flour, and milk may serve for the purpose of a sacrifice. — Apastamba Yajna Paribhasa-sutras 1.1, Translator: M Dhavamony In the Upanishadic times, or after 500 BCE, states Sikora, the meaning of the term Yajna evolved from "ritual sacrifice" performed around fires by priests, to any "personal attitude and action or knowledge" that required devotion and dedication. The later Vedic Upanishads expand the idea further by suggesting that Yoga is a form of Yajna (devotion, sacrifice). It states, "by making one's own body as the lower friction sticks, the syllable Om as the upper friction sticks, then practicing the friction of meditation, one may see the Deva who is hidden, as it were". Early Vedic period offerings involved animal sacrifice, but the rituals were progressively reinterpreted over time, substituting the offerings and making it non-violent or symbolic, with the superiority of knowledge and celebration of sound of mantra replacing the physical offerings. Ultimately, the external rituals were reformulated and replaced with "internal oblations performed within the human body". The Vedic text Satapatha Brahmana defines a sacrifice as an act of abandonment of something one holds of value, such as oblations offered to god and dakshina (fees, gifts) offered during the yajna. Tadeusz Skorupski states that these sacrifices were a part of ritual way of life, and considered to have inherent efficacy, where doing these sacrifices yielded repayment and results without the priests or gods getting involved. The Buddha sought return to more ancient values, states Tadeusz Skorupski, where the Vedic sages "had study as their grain and wealth, guarded the holy life as their treasure, praised morality, austerity and nonviolence; they performed sacrifices consisting of rice, barley and oil, but they did not kill the cows". == Yajamana ==

In Vedic rituals, the sacrifice is offered by a patron known as the yajamana. Commonly translated as "sacrificer", yajamana doesn't personally perform the sacrifice but rather hires priests for it. The yajamana acts as the patron, and the sacrifice is conducted for his benefit. == Priests ==

Vedic (Shrauta) yajnas are typically performed by four priests of the Vedic priesthood: the hota, the adhvaryu, the udgata and the Brahma. The functions associated with the priests were: • The Hota recites invocations and litanies drawn from the Rigveda. He use three Rig verses, the introductory verse, the accompanying verse and benediction as the third. • The Udgata is the chanter of hymns set to melodies and music (sāman) drawn from the Samaveda. The udgatar, like the hota, chants the introductory, accompanying and benediction hymns. • The Brahma is the superintendent of the entire performance, and is responsible for correcting mistakes by means of supplementary verses taken from the Atharva Veda. == Offerings and style ==

The central element of all Vedic sacrifices is the ritual fire, which is essential regardless of the complexity of the ceremony. Three ritual fires are traditionally used during a Vedic sacrifice. These are the householder's fire (garhapatya), the southern fire (anvaharyapacana or daksinagni), and the offertorial fire (ahavaniya). In other cases, yajnas were symbolic, such as in the Brihadaranyaka Upanishad hymn 3.1.6, where "the mind is the Brahmin of sacrifice" and the goal of sacrifice was complete release and liberation (moksha). For example, {{Blockquote| May my rice plants and my barley, and my beans and my sesame, and my kidney-beans and my vetches, and my pearl millet and my proso millet, and my sorghum and my wild rice, and my wheat and my lentils, prosper by sacrifice (Yajna). Yajnas where milk products, fruits, flowers, cloth and money are offered are called homa or havan. == Types ==

Kalpa Sutras list the following yajna types: • Pāka-yajñās: — Aṣtaka, sthālipāka, parvana, srāvaṇi, āgrahayani, caitri, and āsvīyuji. These yajñās involve consecrating cooked items. • Soma-yajñās: — Agnistoma, atyajnistoma, uktya, shodasi, vājapeya, atirātra, and aptoryama are the seven soma-yajñās. • Havir-yajñās: — Agniyādhāna, agnihotra, darśa-pūrṇamāsa, āgrayana, cāturmāsya, niruudha paśu bandha, sautrāmaṇi. These involve offering havis or oblations. • Pañca-mahā-yajñās: — The "five great yajnas" or mahāsattras. (See below.) • Veda-vrātas: — They are four in number and done during Vedic education. • Sixteen yajñās performed during one-time samskāras: garbhādhānā, pumsavana, sīmanta, jātakarma, nāmakaraṇa, annaprāśana, chudākarma / caula, niskramana, karnavedha, vidyaarambha, upanayana, keshanta, snātaka and vivāha, nisheka, antyeshti. These are specified by the Gṛhya Sūtrās. == Methods ==

The Vedic yajna ritual is performed in the modern era on a square altar called Vedi (Bedi in Nepal), set in a mandapa or mandala or kundam, wherein wood is placed along with oily seeds and other combustion aids. The geometric ratios of these Vedi altar, with mathematical precision and geometric theorems, are described in Shulba Sutras, one of the precursors to the development of mathematics in ancient India. The offerings are called Samagri (or Yajāka, Istam). The proper methods for the rites are part of Yajurveda, but also found in Riddle Hymns (hymns of questions, followed by answers) in various Brahmanas. When multiple priests are involved, they take turns as in a dramatic play, where not only are praises to gods recited or sung, but the dialogues are part of a dramatic representation and discussion of spiritual themes. {{Blockquote| The Vedic sacrifice (yajna) is presented as a kind of drama, with its actors, its dialogues, its portion to be set to music, its interludes, and its climaxes. bird Athirathram yajna altar built using the square principle The Brahmodya Riddle hymns, for example, in Shatapatha Brahmana's chapter 13.2.6, is a yajna dialogue between a Hotri priest and a Brahmin priest, which would be played out during the yajna ritual before the attending audience. {{Blockquote| Who is that is born again? It is the moon that is born again. And what is the great vessel? The great vessel, doubtless, is this world. Who was the smooth one? The smooth one, doubtless, was the beauty (Sri, Lakshmi). What is the remedy for cold? The remedy for cold, doubtless, is fire. == During weddings ==

Agni and yajna play a central role in Hindu weddings. A typical Hindu marriage involves a Yajna, with Agni being considered the witness of the marriage. Various mutual promises between the bride and groom are made in front of the fire, and the marriage is completed by an actual or symbolic walk around the fire. The wedding ritual of Panigrahana, for example, is the 'holding the hand' ritual as a symbol of their impending marital union, and the groom announcing his acceptance of responsibility to four deities: Bhaga signifying wealth, Aryama signifying heavens/milky way, Savita signifying radiance/new beginning, and Purandhi signifying wisdom. The groom faces west, while the bride sits in front of him with her face to the east, he holds her hand while the Rig vedic mantra is recited in the presence of fire. The Saptapadi (Sanskrit for seven steps/feet), is the most important ritual in Hindu weddings, and represents the legal part of Hindu marriage. The couple getting married walks around the Holy Fire (Agni), and the yajna fire is considered a witness to the vows they make to each other. In some regions, a piece of clothing or sashes worn by the bride and groom are tied together for this ceremony. Each circuit around the fire is led by either the bride or the groom, varying by community and region. Usually, the bride leads the groom in the first circuit. The first six circuits are led by the bride, and the final one by the groom. With each circuit, the couple makes a specific vow to establish some aspect of a happy relationship and household for each other. The fire altar or the Yajna Kunda is square. == See also ==