Precedents The
Vaccaei were a
Celtic tribe, the first people documented as a stable presence on the sector of the middle valley of the
River Duero. Remains of
Celtiberian and of a
Roman camp have been excavated near the city. The nucleus of the city was originally located in the area of the current San Miguel y el Rosarillo square and was surrounded by a
palisade. Proofs of the existence of three ancient lines of walls have been found. After the Muslim invasion in Spain in 711, the Christian kings moved the population of the Douro basin into more easily defended areas and deliberately created a
no man's land as a buffer zone against Muslim encroachment from the south. The area was reconquered by the Christian king
Alfonso I of Asturias who reigned in 739–757, but because the area was close to the frontier, it had a small population until after the Christians had secured the entire Douro basin in the
battle of Simancas, in 939.
Repopulation and growth , depicting a meeting of Ansúrez, Eylo and other people in Valladolid In 1072
Alfonso VI of León and Castile gave the Lordship of Valladolid to Count
Pedro Ansúrez. Entrusted with the repopulation of the area, Ansúrez led the foundation of Valladolid along with his wife . By 1084 the project for the foundation of the settlement was already underway. Ansúrez built a palace (now lost) and La Antigua church. Eylo founded three hospitals and the Churches of San Sebastián and San Nicolás. Both co-founded the church of Santa María. Valladolid was repopulated by people from the lands of
Carrión and
Saldaña. In the 12th and 13th centuries, Valladolid grew rapidly, favoured by the commercial privileges granted by the kings
Alfonso VIII and
Alfonso X.
Early modern period In 1469, Queen
Isabella I of Castile and King
Ferdinand II of Aragon were married in the city; by the 15th century Valladolid was the residence of the
kings of Castile. In 1506,
Christopher Columbus died in Valladolid "still convinced that he had reached the Indies" in a house that is now a museum dedicated to him. From 1554 to 1559,
Joanna of Austria, sister of
Philip II, served as
regent, establishing herself in Valladolid, with the latter becoming the political center of the
Hispanic Monarchy by that time. She favoured the
Ebolist Party, one of the two leading factions of the Court of Philip II, in competition with the
albistas. The
Reformation took hold in some parts of the city where Protestant circles appeared presumably around the leading figure of
Augustino de Cazalla, an adviser of Joanna. Ensuing
autos de fe against the Protestant sects took place in 1559 in Valladolid. A catastrophic fire in 1561 destroyed a portion of the city. During 1550–1551 the town held the
first moral debate in European history to discuss the rights and treatment of the
indigenous people by conquerors. and Hogenberg Valladolid was granted the status of city in 1596, also becoming a
bishopric. , c. 1900. In the midst of the reign of
Philip III, Valladolid briefly served as the capital of the Hispanic Monarchy between 1601 and 1606 under the auspice of the
Duke of Lerma,
valido of
Philip III. Lerma and his network had bought plots in Valladolid before in order to sell those to the Crown. Promoted by Lerma, the decision on moving the capital from Madrid to Valladolid has been portrayed as case of a (double) real estate speculative scheme, as Lerma had bought housing in Madrid as the prices plummeted when the capital was moved from the city.
Jewish History The earliest documented presence of a
Jewish community in Valladoilid dates to 1221. In 1288,
Sancho IV prohibited Jews from acquiring land in Valladolid and the surrounding area. In 1322, Christians were prohibited from being treated by Jewish doctors, and could not attend Jewish or Muslim weddings. Furthermore, Jews were barred from positions of public office. In the early 15th century, the Laws of Valladolid were passed with anti-Jewish legislation. These laws stripped the Jews of Valladolid of their autonomy, which included the right to have their own court system. Additionally, Jews and Moors were prohibited from leaving Castille. In 1432, however, officials in Valladolid met with Don Abraham
Benveniste in the
Jewish quarter of the city, and agreed to restore Jewish autonomy.
Converso poet
Juan de Valladolid wrote poems criticizing treatment of Jews in Valladolid. Jewish life in Valladolid was nonexistent in the 16th century, after the
expulsion of the Jews. == Geography ==