Eastern religions Chinese culture Martyrdom was extensively promoted by the
Tongmenghui and the
Kuomintang party in modern China. Revolutionaries who died fighting against the Qing dynasty in the
Xinhai Revolution and throughout the
Republic of China period, furthering the cause of the revolution, were recognized as martyrs.
Hinduism According to Stephen Knapp, despite the promotion of
ahimsa (non-violence) within
Sanatana Dharma, and there being no concept of martyrdom, there is the belief of righteous duty (
dharma), where violence is used as a last resort to resolution after all other means have failed. Examples of this are found in the
Mahabharata. Upon completion of their exile, the Pandavas were refused the return of their portion of the kingdom by their cousin Duryodhana; and following which all means of peace talks by
Krishna,
Vidura and
Sanjaya failed. During the great war which commenced, even
Arjuna was brought down with doubts, e.g., attachment, sorrow, fear. This is where Krishna instructs Arjuna in the
Bhagavad Gita how to carry out his duty as a righteous
warrior and fight.
Sikhism of the execution of
Banda Singh Bahadur by
Mughals in 1716 Martyrdom (called
shahadat in Punjabi) is a fundamental concept in
Sikhism and represents an important institution of the faith. Sikhs believe in
Ibaadat se Shahadat (from love to martyrdom). Some famous Sikh martyrs include: •
Guru Arjan, the fifth leader of Sikhism. Guru ji was brutally tortured for almost 5 days before he attained shaheedi, or martyrdom. •
Guru Tegh Bahadur, the ninth guru of Sikhism, martyred on 11 November 1675. He is also known as
Dharam Di Chadar (i.e. "the shield of Religion"), suggesting that to save Hinduism, the guru gave his life. •
Bhai Dayala is one of the Sikhs who was martyred at Chandni Chowk at Delhi in November 1675 due to his refusal to accept Islam. •
Bhai Mati Das is considered by some one of the greatest martyrs in Sikh history, martyred at Chandni Chowk at Delhi in November 1675 to save Hindu Brahmins. •
Bhai Sati Das is also considered by some one of the greatest martyrs in Sikh history, martyred along with Guru Teg Bahadur at Chandni Chowk at Delhi in November 1675 to save kashmiri pandits. •
Sahibzada Ajit Singh,
Sahibzada Jujhar Singh,
Sahibzada Zorawar Singh and
Sahibzada Fateh Singh – the four sons of Guru Gobind Singh, the 10th Sikh guru. •
Bhai Mani Singh, who came from a family of over 20 different martyrs
Abrahamic religions Judaism ,
Attavante degli Attavanti,
Vatican Library Martyrdom in
Judaism is one of the main examples of
Kiddush Hashem, meaning "sanctification of God's name" through public dedication to Jewish practice. Religious martyrdom is considered one of the more significant contributions of
Hellenistic Judaism to
Western Civilization.
1 Maccabees and
2 Maccabees recount numerous martyrdoms suffered by
Jews resisting
Hellenizing (adoption of Greek ideas or customs of a
Hellenistic civilization) by their
Seleucid overlords, being executed for such crimes as
observing the Sabbath,
circumcising their boys or
refusing to eat pork or meat sacrificed to foreign gods. However, the notion of martyrdom in the Jewish and Christian traditions differ considerably. There are times that the Hebrew Bible records that the
Israelites, the ancestors of the Jews,
are instructed to wage war against their enemies in the Bible sometimes as instructed by God or their leaders or both. Examples are wars against
Amalek and the
Seven Nations. Such wars are known as
Milkhemet Mitzvah ("war by commandment" in Hebrew, or "
Holy War") and any Israelite or Jew who is killed in the course of fighting for the cause is automatically regarded as having died
al Kiddush Hashem ("for Sanctifying God's Name") and is hence a Jewish martyr.
Christianity —l. to r.
Mother Elizabeth of Russia, Rev.
Martin Luther King Jr., Archbishop
Óscar Romero and Pastor
Dietrich Bonhoeffer In
Christianity, a martyr, in accordance with the meaning of the original Greek term
martys in the
New Testament, is one who brings a testimony, usually written or verbal. In particular, the testimony is that of the Christian
Gospel, or more generally, the
Word of God. A Christian witness is a biblical witness whether or not
death follows. in
Madagascar The concept of Jesus as a martyr has recently received greater attention. Analyses of the
Passion narratives in the Gospels have led many scholars to conclude that they are martyrdom accounts in terms of genre and style. Several scholars have also concluded that
Paul the Apostle understood Jesus' death as a martyrdom. In light of such conclusions, some have argued that the
early Christians of the first three centuries would have interpreted the
crucifixion of Jesus as a martyrdom. In the context of
church history, from the time of the
persecution of early Christians in the Roman Empire under the
Julio-Claudian dynasty, it developed that a martyr was one who was killed for maintaining a
religious belief,
knowing that this will almost certainly result in imminent death (though without intentionally seeking death). This definition of
martyr is not specifically restricted to the Christian faith. Christianity recognizes certain Old Testament Jewish figures, like
Abel and the
Maccabees, as holy, and the New Testament mentions the imprisonment and beheading of
John the Baptist, Jesus's possible cousin and his prophet and forerunner. The first Christian witness, after the establishment of the Christian faith at
Pentecost, to be killed for his testimony was
Saint Stephen (whose name means "crown"), and those who suffer martyrdom are said to have been "crowned". From the time of the Roman Emperor
Constantine, Christianity was decriminalized, and then, under
Theodosius I, became the
state religion, which greatly diminished persecution (although not for non-Nicene Christians). As some wondered how then they could most closely follow Christ there was a development of
desert spirituality characterized by a
eremitic lifestyle,
renunciation,
self-mortification, and separation from the world, practiced by several
desert monks and
Christian ascetics in
late antiquity (such as
Paul the Hermit and
Anthony the Great). This was a kind of
white martyrdom, dying to oneself every day, as opposed to a
red martyrdom, the giving of one's life in a violent death. 's drawing of the
Anabaptist Anna Utenhoven being buried alive at
Vilvoorde (present-day
Belgium) in 1597. In the engraving, her head is still above the ground and the Catholic priest is exhorting her to recant her faith, while the executioner stands ready to completely cover her up upon her refusal. This engraving was part of a major Protestant outrage praising Utenhoven as a martyr. In the history of Christianity,
death due to sectarian persecutions by other Christians has been regarded as martyrdom as well. There were martyrs recognized on both sides of the
schism between the Roman Catholic Church and the Church of England after 1534. Two hundred and eighty-eight Christians were martyred for their faith by
public burning between 1553 and 1558 by the Roman Catholic
Queen Mary I in England leading to the reversion to the
Church of England under
Queen Elizabeth I in 1559. "From hundreds to thousands" of
Waldensians were martyred in the
Massacre of Mérindol in 1545. Three-hundred Roman Catholics were said to have been martyred by the Church authorities in England in the 16th and 17th centuries. Even more modern day accounts of martyrdom for Christ exist, depicted in books such as
Jesus Freaks, though the numbers are disputed. The claim that 100,000 Christians are killed for their faith annually is greatly exaggerated according to the
BBC, with many of those deaths due to war, but the fact of ongoing Christian martyrdoms remains undisputed.
Islam at the
Battle of Karbala in 680 AD |alt=
Shahid is an
Arabic term in
Islam meaning "witness", and is also used to denote a martyr; a female martyr is named
shahida. The term
Shahid occurs frequently in the
Quran in the generic sense "witness", but only once in the sense "martyr, one who dies for his faith"; this latter sense acquires wider use in the
ḥadīth literature. Islam views a martyr as a man or woman who dies while conducting
jihad, whether on or off the battlefield (see
greater jihad and
lesser jihad). The concept of martyrdom in Islam became prominent during the
Islamic Revolution in Iran (1979) and the subsequent
Iran–Iraq War (1980–1988), so that the cult of the martyr had a lasting impact on the course of revolution and war. Since the early 2000s, it has been primarily associated with
Islamic extremism and
jihadism.
Baháʼí Faith In the
Baháʼí Faith, martyrs are those who sacrifice their lives serving humanity in the name of God. However,
Bahá'u'lláh, the founder of the Baháʼí Faith, discouraged the literal meaning of sacrificing one's life. Instead, he explained that martyrdom is devoting oneself to service to humanity. ==Notable people entitled as religious martyrs==