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Wajxaklajun

Wajxaklajun is a ruin of the ancient Maya civilization situated adjacent to the modern town of San Mateo Ixtatán, in the Huehuetenango Department of Guatemala. Wajxaklajun is considered to be the most important archaeological site in the San Mateo Ixtatán area. The site has been dated to the Classic period. The Chuj Maya consider the city to have been built by their ancestors. The site has similarities with other nearby highland Maya ruins; it is unusual for the presence of a number of stelae, a feature more associated with lowland sites during the Classic period, probably indicating some level of exchange with lowland cities.

Etymology
at Wajxaklajun Wajxaklajun means "eighteen" in the Chuj language; this has been interpreted as deriving from the site originally consisting of eighteen mounds. This is a modern interpretation however, and it is possible that the name originally derived from a Maya calendrical name. A longer form of the name has been recorded as Chonjab' Tepan Wajxaklajun; this translates as "town and temple eighteen", from chonhap' "town", and tepan "church". Alternative names for the site include Yolk'u (meaning "in the sun") and El Calvario, sometimes contracted to Carvao, At the time of the Spanish conquest of Guatemala, Wajxaklajun was given the Nahuatl name Ystapalapán (meaning "place of salt"); this was later modified to Ystatlan ("abundance of salt" in Nahuatl). ==Location==
Location
Wajxaklajun is situated upon a ridge in the Cuchumatanes range, Wajxaklajun is east of the Classic-period site of Quen Santo, and is from Chinkultic. ==Interactions with neighbouring groups==
Interactions with neighbouring groups
The site is likely to have had trade links with highland Chiapas, in Mexico, and indirectly with the Maya lowlands. The Chuj are believed to have traded salt from the local springs with the Tojolabal Maya in return for cacao. Local tradition holds that the Chuj captured the salt springs from the Tojolabal in battle. ==Site description==
Site description
The main axis of the site has an orientation of S 52° E, aligned along the spur occupied by the ruins. The site is distributed over three different levels, consisting of the ground level of the ridge, an area of elevated terrain to the northeast, and a depression to the southwest. The elevation and the depression were both natural features that were incorporated into the pre-Columbian town. Several range structures are situated upon the northeastern portion of the ridge, and upon the elevation, with a view across the valley to nearby salt springs. The slope occupying the southwestern portion of the site was modified with the construction of five stepped platforms, in a similar manner to that of Mesoamerican pyramids. The lower portion of the site supports a large structure that was probably a pyramid. Mound E is to the southeast of Building 10. Mound G is situated at the northern extreme of the archaeological site. It was heavily overgrown when examined in the early 20th century, and supported two wooden crosses. The terrain drops away sharply on the northeast, southeast and southwest sides. Level 2 This level lies immediately southeast of Level 1. Mound B is the remains of a small structure overlooking Level 3. It is at the extreme southeast of Level 2. Mound I was a small, badly ruined structure southwest of the principal structures on Levels 1 and 2. It lay between Mounds E and H. ==Threats==
Threats
The archeological site is endangered by the urban growth of San Mateo Ixtatán, with the building of new homes taking place on top of the ruins. The demand for land for building is such that the municipal authorities lack the incentive to protect the pre-Columbian remains. ==Local traditions==
Local traditions
The local Chuj Maya inhabitants of San Mateo Ixtatán consider the ruins to have been built by their ancestors, who were either killed by the Spanish invaders or fled to the hills. These ancestors are understood to have built the monumental architecture in order to be remembered by future generations, which relates well to the current understanding by archaeologists that such architecture was related to particular lineages, and was associated with ancestor worship. The modern Chuj regard the ruins as a sacred place, and it is still the focus of traditional festivities. Tojolabal inhabitants of Chiapas carry out pilgrimages to Wajxaklajun in order to perform ceremonies. ==See also==
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