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Wang Jingwei

Wang Zhaoming, widely known by his pen name Wang Jingwei, was a Chinese politician and poet who was leader of the Reorganized National Government of the Republic of China (RNG), a puppet state of the Empire of Japan during World War II.

Early life and education
. Born in Sanshui, Guangdong, of Zhejiang origin, Wang obtained a xiucai degree by passing the imperial examination at the county-level in 1902, and went to study at Hosei University in Japan on a Qing government scholarship in 1903. In 1905, Wang first met Sun Yan-sen, the exiled revolutionary leader, and soon joined the Tongmenghui, predecessor of the Kuomintang, in Tokyo. He gained attention as a polemicist for the Tongmenghui organ ''People's News'', notably in his debates with Liang Qichao, who advocated constitutional monarchy. His sobriquet "Wang Jingwei," initially a pen name for the newspaper, was adopted in 1905 and named after the mythical jingwei bird that attempts to fill the ocean with twigs and pebbles. Japan's victory in the Russo-Japanese War impressed Wang, and influenced his view of nationalism as an ideology that could unite a country around the idea of self-strengthening. ==Early career==
Early career
In the years leading up to the Xinhai Revolution in 1911, Wang was active in opposing the Qing government. During this period he emerged as an excellent public speaker and a staunch advocate of Chinese nationalism. Wang was part of a Tongmenghui cell which attempted to assassinate the regent, Prince Chun. accounts differ as to whether this was part of a general amnesty the Qing court extended to placate the revolutionaries, or specifically arranged by Yuan Shikai, a capable general newly appointed as imperial premier who sought to use Wang as an intermediary in negotiations with the southern forces. A book of poems written by Wang during his incarceration was published after his release and became widely popular. Amid the dynastic collapse, Wang found himself courted by rival factions. Yuan Shikai invited Wang to his mansion in order to "study republican theory", and Yuan's son Keding became Wang's sworn brother. Wang soon co-founded a lobby group with Yang Du, a friend from their shared years at Hosei University and a close associate of Yuan's, with the two men presenting themselves as representatives of the revolutionary and constitutionalist camps respectively. They called for an immediate ceasefire, the convening of a provisional national assembly, and a peaceful resolution of the monarchy-versus-republic question, but the proposal was rejected by both the Qing court and the revolutionaries. The organisation was swiftly dissolved. Wang subsequently took part in negotiations between the Beiyang Army led by Yuan Shikai and the revolutionary forces led by Sun Yat-sen. Wang supported Yuan's presidency in order to facilitate the abdication of the Qing court and a peaceful transfer of power. After the Xinhai Revolution, Wang pledged not to accept government positions and declined Yuan's offer to appoint him governor of Guangdong. Despite Yuan's personal fondness for him, Wang grew increasingly uneasy with Yuan's political ambitions as incompatible with the republic. Following the assassination of Song Jiaoren, widely believed to have been orchestrated by Yuan, which reignited tensions between the North led by Yuan and the South led by Sun, Wang advocated for political compromise and a peaceful settlement, before voicing support for Sun's Second Revolution in opposition to Yuan. After Yuan quickly suppressed the Second Revolution, Wang left for France with his wife, funded by Yuan and Wang's wealthy father-in-law. He studied sociology at the University of Lyon and befriended his neighbor Cai Yuanpei. He refused Yuan's invitations to return home with promises of political reward, but accepted Yuan's financial gift, which he used to launch Xuefeng magazine with Cai. Wang briefly returned to China with his wife to take part in the National Protection War against Yuan. In 1917, Wang ended his three-year stay in France when Sun Yat-sen summoned him back to China for the Constitutional Protection Movement. In 1919, Wang was appointed as a delegate by the Constitutional Protection junta, as opposed to the delegation of the internationally recognized Beiyang government, to attend the post-World War I Paris Peace Conference. Honoring his pledge to decline official positions, he did not accept the appointment but attended the conference as an observer nonetheless. Witnessing China receive no better treatment than a defeated power despite its role as a victorious ally, Wang was outraged by the diplomatic fiasco and the European powers' dismissal of China's interests at the conference. In 1921, when Sun Yat-sen assumed the presidency of the Guangzhou government of the ROC that succeeded the Constitutional Protection junta, Wang became Sun's minister of education, the first official office of his career. He also held several other posts, notably as Sun’s Chinese secretary and trusted confidant. In late 1924, he was one of the few members of Sun's inner circle to accompany him on trips outside of KMT-held territory to Beijing, months before Sun's death. He drafted Sun's political and personal testaments, to the KMT and to his family respectively, before Sun's death in March 1925. in June 1925 in Guangzhou ==Mid-career==
Mid-career
in 1927 Leader of the Guangzhou Government After Sun's death in 1925, Wang, considered Sun's successor as leader of the KMT, became the first president of the Nationalist government, which at the time controlled only Guangdong province in opposition to the internationally recognized Beiyang Government that held sway over much of the rest of China. At this time, Wang's view was that the KMT should be the lead party in a democratic coalition based on constitutionalism and that it should guide mass movements to change China's social structure. In May 1927, the Comintern issued an urgent directive instructing the CCP to strengthen its position within the Wuhan government by organizing a peasant army and establishing a military tribunal to try Chiang over the Shanghai massacre. Mikhail Borodin and Chen Duxiu considered the directive unrealistic. Comintern agent Manabendra Nath Roy, however, showed the directive to Wang, who reacted with alarm, precipitating the July 15 Incident in which Wang followed Chiang's lead in purging the Communists. In a subsequent interview with The New York Times, Wang explained his split with the Communists:Sun Yat-sen, as you know, was greatly influenced by the American radical Henry George, but he was never a Communist. His economic program, which is ours, means three things: Henry George's method of assessing land, definite laws against monopoly under private ownership, and Government ownership of large public utilities. We propose to realize this program without violence and without confiscation.As Wang became the last of three KMT leaders to break with the Communists, Nanjing, Wuhan, and Shanghai reached a compromise and established the Central Special Committee as the supreme decision-making body for party and political affairs, ending the period of fragmentation that had seen three separate KMT central party organs and two rival central governments coexist since 1926. However, the New Guangxi clique exploited the tensions between the Nanjing and Wuhan factions to seize effective control of the Committee. Both Chiang Kai-shek and Wang were edged out before the formal reunification was completed, and Wang departed for France again at the end of 1927. Collaboration with Anti-Chiang Powers In late 1928, when Wang was in France, KMT left-wing figures such as Chen Gongbo and Gu Mengyu founded the Reorganization Group in Shanghai, recognizing Wang as their de facto leader in absentia. In late 1929, following Zhang Fakui's uprising against Chiang and his appeal for Wang's return, Wang came back to China. In 1930, Wang allied with Feng Yuxiang, Yan Xishan, and Li Zongren to form a government based in Taiyuan and then Peiping in opposition to Chiang, but their coalition was defeated in the Central Plains War. Wang then fled to British Hong Kong, where the Reorganization Group was dissolved. In 1931, Wang joined an anti-Chiang government in Guangzhou, composed primarily of the defeated powers in the Central Plains War. Premiership of the Chiang Government , 1935Following the Mukden Incident, Chiang and Wang set aside their intra-party rivalry and reached an uneasy accommodation, whereby Wang served as premier while Chiang commanded the military. During his premiership of the Nanjing government, Wang initially advocated resistance during the Shanghai War of 1932, but as the conflict dragged on, he presided with Chiang's endorsement over settlement negotiations with Japan, drawing criticism for perceived appeasement. From July 1932, Wang repeatedly urged Zhang Xueliang to resist Japanese incursions into Rehe, and in August threatened resignation over the general's policy of non-resistance, which admittedly stemmed from the profound military imbalance between the Northeastern Army and Japanese forces. Wang proceeded to resign in August and departed for Europe on the stated grounds of medical leave. On the recommendation of his family physician, Kurt Noll (1900–1955) of Giessen, he spent much of his leave at clinics and spas in Germany and Austria. Following Zhang's defeat in the Battle of Rehe, Zhang resigned and left for Europe as well, whereupon Wang returned to the premiership in March 1933. His confidence in military resistance was soon shaken, however, by China's disastrous defeat in the First Battle of Hopei, where Japanese firepower and equipment far outmatched Chinese forces. As head of government, Wang attracted significant criticism over the Tanggu Truce, which many viewed as a humiliating capitulation to Japan. Facing the prospect of a full-scale war with Japan, Wang grew increasingly pessimistic. magazine While being opposed to any effort at this time to subordinate China to Japan, Wang also saw the "white powers" like the Soviet Union, Britain and the United States as equal if not greater dangers to China, insisting that China had to defeat Japan solely by its own efforts if the Chinese were to hope to maintain their independence. But at the same time, Wang's belief that China was too economically backward at present to win a war against a Japan which had been aggressively modernizing since the Meiji Restoration of 1867 made him the advocate of avoiding war with Japan and trying to negotiate an agreement which would preserve China's independence. Wang took a three-month medical leave and, following treatment in Hong Kong, resumed office in January 1936. The same year, Wang clashed with Chiang over foreign policy. In a role reversal, the left-wing "progressive" Wang argued for accepting the German-Japanese offer of having China sign the Anti-Comintern Pact while the right-wing "reactionary" Chiang wanted a rapprochement with the Soviet Union. In 1937, Wang accompanied the government in its retreat to Chongqing, China's wartime capital. As Chinese forces suffered a succession of defeats, Wang continued to advocate a negotiated peace, his growing defeatism increasingly at odds with Chiang's position and a source of division within the KMT. ==Later career==
Later career
Breakaway from Chongqing and Wang Jingwei meet in 1942From 1937 to 1938, Wang conducted a series of secret negotiations with Konoe Fumimaro, who approached him in an effort to split the Chinese leadership and agreed in principle to a conditional Japanese troop withdrawal within two years, alongside a coordinated schedule of public statements. In December 1938, as the second-ranking leader of the Nationalist government and KMT to Chiang, Wang left Chongqing for Hanoi via Kunming, with the assistance of the Yunnan warlord Long Yun. On December 22, Konoe issued a public statement on China policy, but under pressure from the hawkish military, the statement omitted the two-year withdrawal commitment. Despite his disappointment, Wang proceeded to issue a responding statement per their secret agreement, declaring his support for a negotiated settlement with Japan. He was subsequently expelled from the KMT and placed on a wanted list by the Chongqing government. Wang had originally planned to establish a rival government in southwestern China, relying on anti-Chiang warlords to provide a territorial base. However, Konoe's cabinet suddenly resigned in January 1939, and the warlords Wang had counted on, including Long Yun, Zhang Fakui, and He Jian, did not respond as expected, leaving him stranded in Hanoi without political or military backing. With his break with Chiang now irreparable and British Hong Kong unwilling to offer protection, the Japanese government proactively sent representatives to Hanoi and offered Wang safe passage. Wang chose to proceed to then Japanese occupied Shanghai, where he entered into negotiations over the formation of a new government. Wang Jingwei Regime On 30 March 1940, Wang became head of the Reorganized National Government of the Republic of China (RNG), commonly known as the Wang Jingwei regime. Established at Nanjing, the capital of the Republic which had fallen to Japan, the RNG nominally governed Japanese-occupied China excluding Manchuria, where Japan had already installed the separate Manchukuo puppet state. The regime was a deliberate carbon copy of the institutional structure of the ROC government and KMT to assert its claim as the legitimate representative of China. From March 30, 1940 to November 28, 1940, the RNG also nominally recognized Lin Sen, then ROC president in Chongqing, as its own president. Lin refused to acknowledge this and denounced Wang. The RNG adopted the same blue sky and white sun flag of the ROC, though Japan imposed its use alongside a slogan banner reading "peace, anti-communism, and national reconstruction" (和平反共建國) to avoid friendly fire on the battlefield. The banner was removed on February 5, 1943 as part of the RNG's efforts to co-opt the CCP, when the RNG largely stopped anti-communist propaganda. On 15 June 1940, Wang published an article entitled "Chiang Kai-shek's 'Magnet War'", in which he articulated his justification for the peace movement. Wang summarized his position in three propositions, followed by an extended critique of Chiang's wartime strategy: • China and Japan ought properly to be friends, not enemies. • If, through temporary misfortune, China and Japan have become enemies, one must at all times strive to recover the path to friendship; once attained, it must never again be abandoned. • The Konoe Statements had already provided a path by which enemies could be transformed into friends. Yet at this very moment Chiang Kai-shek continued to advocate his so-called "Magnet War", which held that China, vast in territory and numerous in population, could preserve its main forces, make use of its broad lands and masses, and entangle the Japanese army in a prolonged struggle. Hence the strategy of protracted war, scorched-earth warfare, and guerrilla warfare—Japan could occupy points and lines, but never the whole. Wang argued that such a strategy could never lead to final victory, as it depended only on two uncertain expectations: international assistance, and Japan's economic collapse. With the outcome of the European war still unknown and international assistance no longer reliable, prolonged war would inevitably exhaust China. While Japan might suffer injury from a long conflict, China, Wang asserted, would face only destruction. Drawing on historical analogy, Wang noted that the Qing armies entered the Shanhai Pass into China proper and the Ming dynasty perished sixteen years later; the Southern Song maintained a precarious existence for one hundred and fifteen years before its fall. By contrast, the War of Resistance had lasted only three years—hardly a long duration by historical standards. He further argued that the higher an organism stands in the scale of life, the more concentrated its nervous system: a frog, when cut into pieces, may still leap, but such movement is without function. The slower the death, the more difficult and protracted the recovery. According to Wang, modern China was no longer comparable to the Song or the Ming. If it did not perish, all would be well; but once it perished, its economy, culture, and social foundations would perish with it, with no definite prospect of recovery. Although China proclaimed itself an agrarian nation, its annual grain output could not meet domestic needs. Only under conditions of stability, with coordinated political, scientific, and technical efforts, might recovery be possible. Scorched-earth and guerrilla warfare, by contrast, would destroy the countryside at its very roots. Wang concluded by likening such strategies to "swallowing arsenic in order to poison a tiger." The person who swallowed arsenic would certainly die, while the tiger that consumed the poisoned body might merely vomit and survive. If no path existed by which enemies could be transformed into friends, Wang argued, then all Chinese would have no choice but to swallow arsenic. Since such a path did exist, he maintained that even if personal sacrifice were unavoidable, the survival of the nation had to be sought first. Wang closed by stating that he spoke in accordance with his conscience and was prepared to bear responsibility for his words. In November 1940, the RNG signed the "Sino-Japanese Treaty", a document that has been compared with Japan's Twenty-One Demands for its broad political, military, and economic concessions. In June 1941, Wang gave a public radio address from Tokyo in which he praised Japan and affirmed China's submission to it while criticizing the Kuomintang government, and pledged to work with the Empire of Japan to resist Communism and Western imperialism. The RNG took back the French Concession and the International Settlement of Shanghai in 1943, after Western nations agreed by consensus to abolish extraterritoriality. The RNG was recognized by Nazi Germany and Kingdom of Italy. On 9 January 1943, following the Pacific War, the RNG declared war on Britain and the United States, though it never committed any troops. Within the hour, Japan signed an agreement with the RNG transferring back the foreign concessions in Japanese-occupied territories and abolishing extraterritoriality. On 30 March, the RNG took over the Japanese concessions in Hangzhou, Suzhou, Hankou, and Tianjin; on 28 May, the Kulangsu International Settlement in Xiamen; and on 5 June, the French concessions in Tianjin, Hankou, and Guangzhou. Wang died in Japan on 10 November 1944 and was succeeded by Chen Gongbo. Following Japan's surrender on 15 August 1945, the RNG dissolved the following day. == Death ==
Death
In March 1944, Wang left for Japan to undergo medical treatment for the wound left by an assassination attempt in 1935. Wang's death was not announced until 12 November, 1944, after commemorative events for Sun Yat-sen's birthday had concluded in China. On 14 November, the RNG issued a state funeral decree. On 18 November, the Ministry of Propaganda announced that the Central Political Council had ratified the decree in accordance with Wang's dying wish to "be buried in Guangdong alongside my fallen revolutionary comrades," and a burial site had been selected at the foot of White Cloud Mountain, Guangzhou; Wang would be temporarily interred at Plum Blossom Hill, next to the Sun Yat-sen Mausoleum on the Purple Mountain, Nanjing, with a full state funeral to follow once "general peace was restored." The announcement, penned by Lin Bosheng, noted that Wang had in life opposed a state funeral, which he regarded as a feudal imperial custom. In their early years, Wang and Chen Bijun, together with close friends including Zeng Xing and Fang Junying, had spent leisure days on excursions to White Cloud Mountain. Mindful of the separations and mortal dangers of revolutionary life, they pledged to be buried together so that in death they might remain united, jointly purchasing seven mu of burial land there. Wang wished for a few plum trees by the grave and a tombstone inscribed only "Tomb of Wang Jingwei." Fang Junying died by suicide in 1923; in the spring of 1926, Wang arranged her burial on White Cloud Mountain, and his second son Wenjing, who had died shortly after birth in Chicago, was interred beside her. In 1937, amid the ROC government's discussions of state funeral arrangements following the death of Zhu Peide, Wang was moved to commit his wishes to writing, entrusting a testament to his loved ones. After Chen Bijun reported these circumstances, the Central Political Council resolved to honor both the decree and Wang's wishes by keeping the ceremony in Nanjing simple and unobtrusive. On 23 November, 1944, Wang was interred on Plum Blossom Hill; the construction of the tomb was left incomplete when Japan announced its surrender the following year. In January 1946, after Chiang retook Nanjing, he ordered the tomb demolished, Wang's body exhumed and cremated together with the coffin. In 1947, a pavilion was constructed on the site of the former tomb. In 1988, a memorial tomb was erected at Sotai-in Temple, Tokyo, within which a fragment salvaged from the destroyed Nanjing tomb was interred. The inscription eulogizes Wang as "a patriot, a distinguished disciple of Sun Yat-sen, and a great figure of East Asia." In 1994, a kneeling statue of Wang was installed at the summit of Plum Flower Mountain. After visitors repeatedly defaced the statute, it was removed in 1997. ==Poetry==
Poetry
As a poet, Wang was critically acclaimed by his contemporaries, among them Qian Zhongshu, Chen Yinke, Zhang Bojun and Chen Yan. Swimming against the tide of the modern poetry written in vernacular Chinese of his time, Wang is regarded as one of the last great poets in the classical Chinese tradition. His early poetry is characterized by revolutionary passion and moral fortitude; his middle-period work turns to quieter, contemplative verse on nature and everyday life; while his late poetry grows increasingly dense, desolate, and elegiac, read by some scholars as a palimpsest of an often unfathomable inner life in his collaborationist years. His literary legacy was largely buried and forgotten after his death. In 2012, the republication of his collected poems in Hong Kong, coupled with the rediscovery and reassessment of his work by scholars such as Chia-ying Yeh and Yu Ying-shih, brought renewed interest and readership. His best-known poem, composed at the age of 27 before his literary reputation was eclipsed by his political career, is a set of verse quatrains written upon his capture following the failed assassination attempt on Prince Chun of the Qing dynasty: Some accounts state that, when Chiang ordered Wang’s tomb demolished, a collection of poems was found in the coffin, including a final piece believed to have been composed shortly before Wang's death: ==Legacy==
Legacy
Politics Wang is one of the most controversial figures in Chinese history. For his role in the Second Sino-Japanese War, Wang has been denounced as a hanjian by both the KMT and the CCP, one of the few points on which their often divergent historiographies have agreed. Wang's name has become a byword for "traitor" or "treason" in the Chinese world, much like that of Vidkun Quisling in Norway or Benedict Arnold in the United States. The true relationships of Wang's regime with the KMT and the CCP, however, have long invited speculation. The theory that Wang and Chiang secretly coordinated to hedge China's bets between the Axis and the Allies has circulated ever since their public, if not staged, split. Circumstantial evidence includes the fumbled Hanoi assassination attempt: the KMT's official account holds that Wang had switched rooms with his secretary Zeng Zhongming that night, causing the assassins to kill the wrong man, but Wang's children at the scene and the operation's commander Chen Gongzhu denied any room switch. Senior Wang government figures, such as Chen Gongbo, Zhou Fohai, and Ding Mocun, also maintained contact or cooperated with Chongqing throughout this period. Wang's secret meeting with CCP agent Pan Hannian in 1943 is one of the most sensitive episodes in CCP history. The meeting's purpose, content, and whether it was sanctioned by Mao continue to be debated. Frederic Wakeman suggested that, given Li Shiqun's sustained intelligence flow to Pan Hannian, Wang's collaboration with the CCP may have run considerably deeper than the public record reflects. Since the 2000s, a growing body of scholarship has sought to reassess Wang's legacy, casting him not as a self-serving traitor but as a tragic figure who acted under genuine conviction amid impossible circumstances. Historical studies have also examined his efforts to restore order, revive the economy, and rebuild education in occupied China; to prohibit his forces from engaging Chiang’s troops and to treat Chinese prisoners of war transferred to his custody by Japan humanely; and to shield civilians from wartime violence and the forced conscription typically imposed in Japan’s colonial territories. Collections Following Chiang's resumption of Nanjing in 1945, Wang's estate was seized and his personal collections inventoried and confiscated. The collections, noted for their refined taste and wide-ranging interests, comprised over 400 books — including his own compiled works alongside volumes spanning literature, history, and the arts in multiple languages — and over 370 works of calligraphy, paintings, seal carvings, and ink rubbings; these were transferred to the National Central Library, now mostly held at the Nanjing Library. Wang also held some 350 objets d'art, among them vases, porcelain, and silverware, mostly gifts from political associates and foreign governments, particularly Japan; these were transferred to the National Central Museum, and now housed at the National Palace Museum in Taipei. Since the 2000s, Wang's calligraphy has attracted considerable interest on the art auction market. Wang Jingwei Irrevocable Trust In 2010, Wang Wenxing (Chorfu), Wang Jingwei's eldest daughter, and her husband, Ho Mang Hang, established the Wang Jingwei Irrevocable Trust, an independent nonprofit educational organization. The Trust maintains a comprehensive archive of materials spanning Wang's adult life, with the stated aim of promoting scholarly and public understanding of Wang through his own writings and the accounts of his associates. ==Personal life==
Personal life
Wang was married to Chen Bijun. They were betrothed and had an informal wedding shortly before the assassination attempt on Prince Chun and were formally married in 1912. five of whom survived into adulthood: • Wang Wenying (汪文嬰; 1913–2011) — Wang's eldest son; studied political economy at the University of Cologne and served in the RNG before immigrating to the United States. In 2021, he donated Wang's personal papers and artifacts to the Hoover Institution at Stanford University. • Wang Wenxing (汪文惺; 1914–2015) — Wang's eldest daughter, born in Toulouse, France; "Xing" in her name is a homage to Zeng Xing (曾醒, 1882–1954), Wang's family friend who helped raise her. Wenxing graduated from a normal school in Jiangsu and taught primary schools in Hong Kong, where she changed her name to Chorfu. She married Ho Mang Hang (何孟恒, 1916–2016) in Hanoi in 1939. She opposed her father's collaborationist government, held no position within it, and was accordingly spared prosecution after the war. Her husband served two years' imprisonment for collaboration and later worked in the Department of Botany at the University of Hong Kong. The couple retired to the United States in 1984 and founded the Wang Jingwei Irrevocable Trust in 2010. • Ho Bingbing (何冰冰, 1943–) — first daughter of Wenxing, • Cindy Ho (何重嘉, 1953–) — second daughter of Wenxing, born in Hong Kong and moved to the US in 1970; director of the Wang Jingwei Irrevocable Trust. • Wang Wenbin (汪文彬; 1920–2015) — Wang's second daughter; worked for the Indonesian government before becoming a nun. • Wang Wenjing (汪文靖; 1923) — Wang's second son, born in Chicago while Chen Bijun was on a fundraising tour for Guangzhou Zhixin High School; unable to care for him, she placed him in a foundling home, where he died within weeks. • Wang Wenti (汪文悌; 1928–2024) — Wang's third son; sentenced in 1946 to 18 months' imprisonment for collaboration. After serving his sentence, he settled in Hong Kong and worked as a bridge engineer, participating in several projects on the mainland in the 1980s. == Popular culture ==
Popular culture
Wang appears as a character in Chinese-language film and television, typically in minor roles depicting his early years. Notable directors including Edward Yang, Jiang Wen, and Ang Lee have each attempted to develop films featuring Wang, without success, reflecting the highly sensitive and politically contentious legacy of his later years. Wang Shuo has written a film script for the planned project by Jiang Wen, while Sha Yexin had been working until his death on a stage play centred on Wang Jingwei and Chen Bijun, both works remaining unpublished. The period of Wang's collaborationist government (1940–1945) was a taboo subject on Chinese screen until Ang Lee's 2007 Chinese-American co-production Lust, Caution, the first film the Chinese authorities permitted to be set against this backdrop. The film, in which Wang is not a character, drew controversy for its alleged sympathy for the Wang regime, among others. Film • In the 1983 film He Long (), Wang is portrayed by Ma Hongying. • In the 1988 film Assassinating Wang Jingwei (), Wang is portrayed by Sun Yanjun. • In the 2007 film Axis of War: The First of August (), Wang is portrayed by Waise Lee. • In the 2011 film 1911 (), Wang is portrayed by Yu Shaoqun. • In the 2011 film The First President (), Wang is portrayed by Liu Xiaofeng. • In the 2017 film The Founding of an Army (), Wang is portrayed by Yu Shaoqun. Television • In the 1997 television series Pan Hannian (), Wang is portrayed by Yuan Chaoqun. • In the 1997 television series Originally is Thickly Full of Affection (), Wang is portrayed by an unidentified actor (the character is named Wang Jianguo, written as an allusion to Wang Jingwei). • In the 2001 television series Sun Yat-sen (), Wang is portrayed by Chen Xiaofei. • In the 2003 television series Towards the Republic (), Wang is portrayed by Jia Zhigang. • In the 2003 television series ''Yan'an Song'' (), Wang is portrayed by Qu Guoqiang. • In the 2006 television series Guangzhou Storm (), Wang is portrayed by Meng Jianhua. • In the 2008 television series Zhou Enlai in Chongqing (), Wang is portrayed by Chen Tianlu. • In the 2009 television series General Ye Ting (), Wang is portrayed by Liu Xinfen. • In the 2009 television series Originally is Thickly Full of Affection (), Wang is portrayed by Wang Jianguo (the character shares the actor's name in this remake of the 1997 series). • In the 2010 television series The Incredible Conspiracy (), Wang is portrayed by Xia Zhiying. • In the 2010 television series Huang Yanpei (), Wang is portrayed by Liu Xiaoxi. • In the 2010 television series Freedom Fighter, Lee Hoe-young (), Wang is portrayed by Jeong Heung-chae. • In the 2011 television series Revolution of 1911 (), Wang is portrayed by Ma Guangze. • In the 2011 television series Heaven and Earth (), Wang is portrayed by Yu Yi. • In the 2013 television series Mao Zedong (), Wang is portrayed by Liu Yijun. • In the 2013 television series ''Bloody Rose: Women's Special Forces'' (), Wang is portrayed by Wen Zhang. • In the 2014 television series Battle of Changsha (), Wang is portrayed by Guo Hao. • In the 2015 television series Young Marshal (), Wang is portrayed by Qiao Minglin. • In the 2016 television series Eastern Battlefield (), Wang is portrayed by Gallen Lo. • In the 2017 television series Passionate Military Flag (), Wang is portrayed by Zhang Gong. • In the 2021 television series Glory and Dream (), Wang is portrayed by Huang Jue. • In the 2021 television series Swim Against the Current (), Wang is portrayed by Shao Feng. • In the 2021 television series Xiang Jingyu (), Wang is portrayed by Wang Zheng. • In the 2023 television series The Forerunner (aka Wondering the Vast) (), Wang is portrayed by Zhang Xiaolong. • In the 2023 television series Stay Young Stay Passion (), Wang is portrayed by an unidentified actor. • In the 2025 television series Glorious Struggle (), Wang is portrayed by Tan Kai. Stage • In the 2026 stage production Jingwei (), Wang is portrayed by Li Jiade. ==See also==
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