Early opposition to evolution It was in 1988 at a
conference on
randomness that Dembski began to believe that there was purpose, order, and design in the universe by the intervention of
God. Former UC Berkeley law school professor
Phillip E. Johnson's book
Darwin on Trial (1991) attracted a group of scholars who shared his view that the exclusion of
supernatural explanations by the
scientific method was unfair and had led to the
Edwards v. Aguillard ruling that teaching
creation science in
public schools was unconstitutional. Dembski was part of that group at a symposium at
Southern Methodist University in
Dallas, Texas, in March 1992, before they came to call themselves "
The Wedge." Dembski wrote a contribution to the 1994 book
The Creation Hypothesis. Another chapter, contributed by the creationists
Charles Thaxton and
Walter L Bradley, discussed "design detection" and redefined "
specified complexity" as a way of measuring information. These ideas led to Dembski's notion of specified complexity, which he developed in
The Design Inference, a 1998 revision of his PhD dissertation in philosophy. In 1987, the phrase "intelligent design" replaced "creation science" in drafts of a book,
Of Pandas and People, that was intended for secondary school students. The phrase referred to the idea that life was
created through unspecified processes by an intelligent but unidentified designer. The book asserted that there was a logical need for such a designer because of the appearance of design in biological organisms. This replacement was intended to evade the
Edwards v. Aguillard ruling. The book was published in 1989 amidst campaigning by the publisher for the introduction of "intelligent design" into school science classes. Biochemist
Michael Behe, another member of "The Wedge," contributed the argument that he subsequently called "irreducible complexity" to a subsequent edition of
Pandas in 1993. The book contained concepts which Dembski later elaborated in his treatment of "specified complexity."
Evolution Dembski does not accept
universal common descent. His mainstream scientific critics have accused him of dishonesty in his representation of scientific facts and writing, and he has also been criticised by the traditional creationist community for not supporting the young Earth creationist position, though this community does defend some of his other arguments.
Science vs. naturalism Dembski objects to the presence of the theory of evolution in a variety of disciplines, presenting intelligent design as an alternative to reductionist materialism that gives a sense of purpose that the unguided evolutionary process lacks and the ultimate significance of ID is its success in undermining materialism and
naturalism. Although intelligent design proponents (including Dembski) have made little apparent effort to publish peer-reviewed scientific research to support their hypotheses, in recent years they have made vigorous efforts to promote the teaching of intelligent design in schools. Dembski is a strong supporter of this drive as a means of making young people more receptive to intelligent design, and said he wants "to see intelligent design flourish as a scientific research program" among a "new generation of scholars" willing to consider the theory and textbooks that include it.
Specified complexity Specified complexity is a concept which Dembski has proposed and used in his works promoting intelligent design, an argument intended to give a formal definition of patterns that are both specified and complex. He claims it is a reliable marker of design by an intelligent agent, a central concept of intelligent design, as opposed to natural selection in modern evolutionary theory. The concept of specified complexity is widely regarded as mathematically unsound and has not been the basis for further independent work in information theory,
complexity theory, or biology. Specified complexity is one of the two main arguments used by intelligent design proponents, the other being irreducible complexity.
Intelligent design and Christianity In his book
Intelligent Design: The Bridge Between Science & Theology he states "The conceptual soundings of the [intelligent design] theory can in the end only be located in Christ." On his website, DesignInference.com, Dembski said that intelligent design provides an intellectual basis to restore
Christian philosophy over
materialism. Dembski has also spoken of his motivation for supporting intelligent design in a series of Sunday lectures in the Fellowship Baptist Church in Waco, Texas, the last of which took place on March 7, 2004. Answering a question, Dembski said it was to enable God to receive credit for creation.
Intelligent design movement Dembski sees intelligent design as being a popular movement as well as a scientific hypothesis and claims that it is in the process of dislodging evolution from the public imagination. At the
CSICOP's 4th World Skeptics Conference, held on June 20–23, 2002, in
Burbank, California, he told the audience that "over the next twenty-five years ID will provide the greatest challenge to skepticism." He asserted that "ID is threatening to be mainstream," and that polls show 90 percent support for the hypothesis, indicating that it has "already becom[e] mainstream within the public themselves." "The usual skeptical retorts are not going to work against ID" and ID "turns the tables on skepticism." Evolution, in his view, "is the ultimate status quo" and "squelches dissent." Young people, who "love rebellion" see that and are attracted to ID as a result. "The public supports intelligent design. The public is tired of being bullied by an intellectual elite." He contends that skeptics resort to rhetoric and "artificially define ID out of science," admitting only materialistic explanations as legitimate. ID "paints the more appealing world picture," whereas skepticism works by being negative, which "doesn't set well with the public... To most people evolution doesn't provide a compelling view." == Personal life ==