Image:Hmong_New_Year_Girls.JPG|Hmong girls Image:Phonsavan_Hmong New Year_Bullfight.jpg|Bullfight, Hmong New Year Image:Phuan_Girls.JPG|Phuan girls in traditional clothing
Tai Dam Tai Dam,
Tai Daeng and
Tai Phuan belong to the
Tai language family, spoken by 60% of the national population. The Tai Dam migrated from northern Vietnam to Laos 80–300 years ago. They are not Buddhists. Instead, they practice a form of ancestor and spirit worship. Tai Dam are producers of silk and cotton textiles and some women export to overseae markets. Older Tai Dam women wear the traditional blue indigo cotton shirt, skirt, and black turban woven with colored patterns. They produce rice alcohol, called
lao lao that is consumed socially and used for ritual purposes. Tai Dam settled in upland valleys near streams and irrigable and accessible plains scattered among Lao and Phuan villages. They built rectangular symmetric houses on pilings, with a rice granary under the house. Villages are composed of 15¬60 houses and are not fenced. The people subsist on wet rice, vegetables, poultry, weaving, sewing and hunting. The ancestors of the
Tai Phuan once founded the kingdom of the same name.
Khmu Part of the Mon-Khmer branch of the
Austro-Asiatic linguistic family, the Khmu settled in the area some thousand years ago. Khmu houses are built on stilts. Each village has a communal house where men gather for political discussions, or work together on basket making and other crafts. Like some ethnic groups in Laos, the Khmu practice their own form of
animism. They are known for their skill at making baskets, fish traps, and other objects from bamboo. Their material culture, their tools, utensils, baskets and netbags reflect their continued reliance on the forest. Growing rice, hunting, gathering forest products and producing handicrafts provide some cash income. They distill
lao hai ("jar alcohol").
Hmong Hmong people migrated from China to Laos between 1800 and 1900. Having a desire for independence, they rebelled against Chinese attempts to control and settle them and fled in successive waves southwards. During the Lao Civil war in the 1960s and 1970s, Hmong were recruited by the CIA's "Secret Army", commanded by Hmong General Vang Pao. Hmong villages were relocated in free-fire zones, and some died during these evacuations or due to fighting. When the communists came to power in 1975, tens of thousands of Hmong fled to Thailand or emigrated to the US. The Hmong accounts for 6-10% of the total population of Laos, and remain most numerous and concentrated in eastern Xiangkhouang. In the province the White Hmong, the Striped Hmong, and the Green Hmong can be distinguished. A way to differentiate these groups is by looking at the women's dresses. Hmong live in forested mountains between 800 and 1,500 meters elevation, and in Laos they are categorized as Lao Soung ("highland people"). Hmong villages range in size from 15 to over 60 houses; they are not fenced and are organized by clan. The rectangular houses are on beaten soil and have one room without windows. The walls are made of vertical wood planks and bamboo and a thatched roof. Hmong are known for their knowledge of the forest, herbal medicines, and expertise in raising animals. Their agricultural system is based on rain-fed slope cultivation with
slash-and-burn techniques. They live on rice, corn and vegetable production, swine and poultry husbandry, gathering, hunting, embroidery, and basket work. Their religion is a form of shamanistic animism with a cult of ancestors and spirits, and a belief in three souls. Certain spirits protect the people within the village boundaries, while others maintain their influence over the plant and animal kingdom outside the village. Hmong women are known for their embroidery and weaving. Traditionally, clothes are made from hemp and cotton. Batik is used only by Green Hmong for their skirts. Before dying, the cloth the pattern is marked with wax. The wax is then removed to reveal the pattern. The wax is applied with a batik pen and the design is completed square by square. Some geometric patterns exist and are passed on from mother to daughter. The material is pleated by running a sharp-edged stone along the pleat lines on alternate sides of the cloth, and sewing the poles into place at the waistband. These skirts and some other items of Hmong clothing are embroidered. Embroidery and applique is a social activity, a time for women to sit together and exchange views and news. Hmong New Year celebrations in December, starting from the 15th day of the ascending moon, are accompanied by activities including top-spinning competitions, dances, songs, and bull fights. It is one of the occasions for finding a wife or a husband. Men and women toss the
makkono, a fabric ball, as part of a courting ritual which can go on for hours. During the festivities, Hmong women wear their traditional dresses, adorned with embroidery and silver jewelry. ==Landmarks==