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Ziryab

Abu al-Hasan 'Ali Ibn Nafi', commonly known as Ziryab, was a singer, oud and lute player, composer, poet, and teacher. He lived and worked in what is now Iraq, West Asia, and Andalusia during the medieval Islamic period. He was also a polymath, with knowledge in astronomy, geography, meteorology, botanics, cosmetics, culinary art, and fashion.

Early life
790 CE: Ziryab was most likely born in Baghdad. His ethnic origin is unclear. Based on his appearance and background, different sources suggest him to be of Persian, Kurdish, Sindi, African, or mixed Arab-African descent. Ziryab was trained in the art of music from a young age. During that time, Baghdad was an important center of music in the Muslim world. The musician Ibrahim al-Mawsili was Ziryab's teacher. == Career ==
Career
813 CE: Ziryab left Baghdad during the reign of al-Ma'mun some time after the year 813. He then traveled first to Syria and then Ifriqiya (Tunisia) in Kairouan, where he lived at the Aghlabid court of Ziyadat Allah (ruled 816–837). There are conflicting accounts of why Ziryab left the court. He may have had a falling out with Ziyadat Allah by offending him or some powerful figure with his musical talent. One account recorded by al-Maqqari says that Ziryab inspired the jealousy of his mentor by giving an impressive performance for the caliph Harun al-Rashid (d. 809), with the result that al-Mawsili told him to leave the city. Earlier, more reliable sources indicate that he outlived both Harun and his son al-Amin and left after al-Amin's death in 813. 822 CE: He was invited to Al-Andalus by the Umayyad prince, Al-Hakam I (ruled 796–822). He found on arrival in Al-Andalus that prince Al-Hakam I had died, but his son, Abd ar-Rahman II, renewed his father's invitation. He was an intimate companion of the prince. Abd al-Rahman II was a great patron of the arts and Ziryab was given a great deal of freedom. Ziryab settled in Córdoba in what is now Spain with a monthly salary of 200 gold Dinars. == Reputation ==
Reputation
Ziryab's career flourished in Al-Andalus. According to Ibn Hayyan, 'Ali Ibn Nafi' was called Blackbird because of his dark complexion, the clarity of his voice, and "the sweetness of his character." As the Islamic armies conquered more and more territories, their musical culture spread with them, as far as western China in the east and Iberia in the west. After their 8th-century conquest of nearly all of Hispania, which they renamed Al-Andalus, the Muslims were a small minority for quite some time. Muslims were greatly outnumbered by the majority Christians and a smaller community of Jews, who had their own styles of music. Muslims and Arabs introduced new styles of music, and the main cities of Iberia soon became well-known centers for music within the Islamic world. (Fragrant Breeze): "There never was, either before or after him (Ziryab), a man of his profession who was more generally beloved and admired". In Cordoba, he was celebrated as the court's aficionado of food, fashion, singing, and music. He introduced standards of excellence in all these fields as well as setting new norms for elegant and noble manners. Ziryab also became the example of how a courtier, a person who attended aristocratic courts, should act. According to Ibn Hayyan, in common with erudite men of his time he was well versed in many areas of classical study such as astronomy, history, and geography. == Descendants ==
Descendants
According to the main source, Ibn Hayyan, Ziryab had eight sons and two daughters. Five of the sons and both daughters became musicians of some prominence. These children kept their father's music school alive, but the female slave singers he trained also were regarded as reliable sources for his repertoire in the following generation. == Contributions ==
Contributions
Music Ziryab is said to have improved the oud (or Laúd) by adding a fifth pair of strings, and using an eagle's beak or quill instead of a wooden pick. Ziryab also dyed the four strings a color to symbolize the Aristotelian humors, and the fifth string to represent the soul. He created a deodorant to get rid of bad odors, According to Al-Maqqari, before the arrival of Ziryab, men and women of al-Andalus in the Cordoban court wore their long hair parted in the middle and hung down loose down to the shoulders. Ziryab had his hair cut with bangs down to his eyebrows and straight across his forehead, "new short hairstyles leaving the neck, ears and eyebrows free,". He popularized shaving the face among men and set new haircut trends. Royalty used to wash their hair with rose water, but Ziryab introduced the use of salt and fragrant oils to improve the hair's condition. He is alleged by some Prior to his time, food was served plainly on platters on bare tables, as was the case with the Romans. He also introduced the use of crystal as a container for drinks, which was more effective than metal. This claim is supported by accounts of him cutting large crystal goblets. ==Notes==
Other sources
• Encyclopaedia of Islam • al-Muqtabis by Ibn Hayyan • The Muqaddima of Ibn Khaldoun, Chapter V, part 31, "The craft of singing." • Ta'rikh fath al-Andalus by Ibn al-Qutiyya • al-'Iqd al-farid by Ibn 'Abd Rabbih • Ta'rikh Baghdad by Ibn Tayfur • Kitab al-Aghani by Abu l-Faraj al-Isfahani • Tawq al-hamama by Ibn Hazm • Jawdhat al-Muqtabis by Al-Humaydī • Mughrib fi hula l-Maghrib by Ibn Sa'id ==Further reading==
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