MarketSlavic dragon
Company Profile

Slavic dragon

A Slavic dragon is any dragon in Slavic mythology, including the Polish żmij, Russian zmei, Ukrainian zmiy, and its counterparts in other Slavic cultures. The physiognomy resembles a combination of the classical dragon and a snake, less often depicted with two legs and/or more than one head. Similar representations include the Aztec Quetzalcoatl or Caduceus.

Nomenclature
Etymology The Slavic terms descend from Proto-Slavic *zmьjь. The further derivation that Serbo-Croatian zmaj "dragon" and '' "earth" ultimately descend from the same Proto-Slavic root zьm-, from the zero grade of Proto-Indo-European *ǵhdem, was proposed by Croatian linguist Petar Skok. Lithuanian scholarship also points out that the connection of the snake (zmey'') with the earthly realm is even more pronounced in folk incantations, since its name would etymologically mean 'earthly (being); that which creeps underground'. The Russian zmei, Ukrainian zmiy may be rendered "serpent", but a "flying serpent" is always implicit, and similarly for the Belarusian , hence "dragon". There is dissenting opinion that the Romanian zmeu may not be a loan word from the Slavic zmei group of words, but rather an early borrowing from the Thracian language. Forms The forms and spellings are Russian: zmei or zmey (pl. zmei ); Ukrainian: zmiy (pl. zmiyi ); Belarusian: (змей); Bulgarian: zmei (pl. zmeiove ; female zmeikinya ); Polish zmiy (pl. żmije); Serbo-Croatian zmaj (pl. ); Slovene: zmaj zmáj or zmàj (pl. zmáji or zmáji), or Macedonian: zmev (; pl. zmevovi ). the Slovene zmaj, the Slovak drak and šarkan, Czech drak, ==East Slavic zmei==
East Slavic zmei
In the legends of Russia and Ukraine, a particular dragon-like creature, Zmey Gorynych ( or ), has three to twelve heads, Both the Russian flying serpent or dragon (; ) and fiery serpent (; ) are considered types of demons, which take on the shape of serpent/dragon in air, and a humanoid on land. Chudo in modern Russian means "a wonder", and once also had the meaning of "a giant"; "yudo" may relate to Iuda, the Russian form of the personal name "Judas", with connotations of uncleanness and the demonic. Three- and six-headed zmei, slain by the titular hero in "Ivan Popyalov" (, "Ivan Cinders", Afanasyev's tale #135) appear as six-, nine-, and twelve-headed Chuda-Iuda in the cognate tale #137 "Ivan Bykovich" (). The inference is that Chudo-Yudo must also be a dragon, even though the word "serpent" (zmei) does not appear explicitly in the latter tale. The six-, nine-, and twelve-headed Chuda-Yuda that appear out of the Black Sea are explicitly described as zmei in yet another cognate tale, #136 "Storm-Bogatyr, Ivan the Cow's Son" (). The Storm-Bogatyr possesses a magic sword (sword Kladenets), but uses his battle club (or mace) to attack them. A Chudo-Yudo's heads have a remarkable healing property: even if severed, he can pick them up and re-attach them with a stroke of his fiery finger, according to one of these tales, comparable to the regenerative power of the Lernaean hydra that grows its head back. Folktales often depict Chuda-yuda as living beyond the (the name may suggest "Stench River")—that is, in the realm of the dead, reached by crossing over the ("White-hot Bridge"). ==Smok==
Smok
The terms smok ("dragon") and tsmok ("sucker") can signify a dragon, but also just an ordinary snake. There are Slavic folk tales in which a smok, when it reaches a certain age, grows into a dragon (zmaj, etc.). ==Some common themes==
Some common themes
Snake into dragons The folklore that an ancient snake grows into a dragon is fairly widespread in Slavic regions. This is also paralleled by similar lore in China. In Russian lore, when the grass snake () or some other serpent, lizard, rooster, or carp achieves certain longevity, such as 9 years or 40 years, it transmutes into a flying zmei. Or, if the body of a decapitated snake () is joined to an ox or buffalo horn, it grows into a lamia after just 40 days, according to Bulgarian folk tradition published by in the 19th century. There are also among the East Slavic folk the tradition that a viper transforms into a dragon. In Ukrainian folklore the viper needs 7 years to metamorphosize into a dragon, while in Belarusian folklore the requisite time is 100 years, according to one comparison. The weather-making dragon, ismeju (or zmeu Crossbreeds There are other accounts of how the zmei is engendered. A hen-hatched egg unbeknownst to a human may turn into a zmei (Bulgaria). There is the notion (thought to be inspired by the tornado) of a Slavic dragon that dips its tail into a river or lake and siphons up the water, ready to cause floods. In Romanian folklore, dragons are ridden by weather-controlling wizards called the Solomonari. The type of dragon they ride may be the zmeu The lamia and the hala (explained further below) are also generally perceived as weather dragons or demons. ==Balkan Slavic dragons==
Balkan Slavic dragons
In Bulgarian lore, the zmei is sometimes described as a scale-covered serpent-like creature with four legs and bat's wings, at other times as half-man, half-snake, with wings and a fish-like tail. In Bulgaria, this zmei tends to be regarded as a benevolent guardian creature, while the lamya and hala were seen as detrimental towards humans. Zmei lovers A flying zmei may appear as a "mythological lover", i.e., a mythical creature behaving as a suitor and lover of human females. Zmey of Macedonian fairy tales In most Macedonian tales and folk songs they are described as extremely intelligent, having hypnotizing eyes. However, sometimes Zmey's could be men who would astrally project into the sky when there is a storm to battle the Lamia, a female evil version that wants to destroy the wheat. They were also known as guardians of the territory, and would even protect the people in it. Hostile behaviour was shown if another zmey comes into his territory. They could change their appearance in the form of a smoke, strong spark, fire bird, snake, cloud but almost afterwards he would gain the form of a handsome man and enter the chambers of a young maiden. They fell in love with women who were conceived on the same night as them, or born in the same day as them. He usually guards the girl from a small age and his love lasts forever. Some girls get sick by loving a zmey, and symptoms include paleness, shyness, antisocial behaviour, watery eyes, quietness and hallucinations. They didn't live a long life, because it resulted in suicide. Zmeys would kidnap girls and lead them into their mountain caves where she would serve him. Benevolent zmei of the Balkans There is a pan-Balkan notion that the zmei (known by various cognates) is a sort of "guardian-spirit dragon" against the "evil" types of dragon, given below. One explanation is that the Balkan zmej symbolized the patriotic dragon fighting the Turkish dragon, a way to vent the local population's frustration at not being able to overthrow the long-time Turkish rule. Zmaj of Serbian fairy tales The zmaj dragon in Serbian fairy tales nevertheless have sinister roles in a number of instances. In the well-known tale In "Baš Čelik" the hero must contend with a dragon-king. Lamia The or lamya (), derived from the Greek lamia, is also seen as a dragon-like creature in Bulgarian ethnic population, currently inhabiting Bulgaria, with equivalents in Macedonia (lamja, lamna; ), and South-East Serbian areas ( ). The Bulgarian lamia is described as reptile- or lizard-like and covered with scales, with 3–9 heads which are like dog's heads with sharp teeth. It may also have sharp claws, webbed wings, and the scales may be yellow color. The Bulgarian lamia dwells in the bottoms of the seas and lakes, or sometimes mountainous caverns, or tree holes and can stop the supply of water to the human population, demanding sacrificial offerings to undo its deed. The lamia, bringer of drought, was considered the adversary of St. Ilya (Elijah) or a benevolent zmei. In the Bulgarian version of Saint George and the Dragon, the dragon was a lamia. Bulgarian legends tell of how a hero (actually a double of St. George, denoted as "George of the Flowers", Cveten Gǝorgi, This song about St. George's fight with the lamia occurs in ritual spiritual verse supposed to be sung around St. George's day. One of the versions collected by ethnologist begins: " (George of the Flowers fared out / Going around his congregation /On the road he met the fallow lamia..)". and the hala or ala takes its place in Western Bulgaria. This motif of hero against the evil dragon (lamia, ala/hala, or aždaja) is found more generally throughout the Balkan Slavic region. Sometimes this hero is a saint (usually St. George). In Western Bulgarian tradition, the halla itself was regarded as the whirlwind, which guarded clouds and contained the rain, but was also regarded as a type of dragon, alongside the folklore that the smok (roughly equated with "grass snake" but actually the Aesculapian snake and has its origins in the Indo-Iranian mythology surrounding the dragon azidahā. Pozoj A pozoj is a dragon of legends in Croatia. In Međimurje County, the Čakovec pozoj was said to dwell beneath the city, with its head under the church and tail under the town square, or vice versa, and it could only be gotten rid of by a grabancijaš (a "wandering scholar", glossed as a "black [magic] student"). The pozoj is also known in Slovenia, and according to legend there is one living underneath Zagreb, causing an earthquake whenever it shrugs. Poet (1866) has published some tales concerning the pozoj in the Slovenski glasnik magazine, which also connected the creature to the črne škole dijak ("black school student"), which other Slovene sources call črnošolec ("sorcerer's apprentice"), and which some equate with a grabancijaš dijak Dragons in Slovenia are generally negative in nature, and usually appear in relation with St. George. The Slovene god-hero Kresnik is known as a dragonslayer. ==Representations==
Representations
|120px There are natural and man-made structures that have dragon lore attached to them. There are also representations in sculpture and painting. In iconography, Saint George and the Dragon is prominent in Slavic areas. The dragon is a common motif in heraldry, and the coat of arms of a number of cities or families depict dragons. The Dragon Bridge () in Ljubljana, Slovenia depicts dragons associated with the city or said to be the city's guardians, and the city's coat of arms features a dragon (representing the one slain by Kresnik). Some prehistoric structures, notably the Serpent's Wall near Kyiv, have been associated with dragons as symbols of foreign peoples. In popular cultureIlya Muromets (1956 film), Zmey Gorynych, or as 'Zuma the Fire Dragon' in the English version. • (1965 animation, Soyuzmultfilm) • ("A Pavilion Neither in the Sky nor on the Earth", 1978 animation) ==See also==
tickerdossier.comtickerdossier.substack.com