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Wawel Dragon

The Wawel Dragon, also known as the Dragon of Wawel Hill, is a famous dragon in Polish legend.

Literary history
The oldest known telling of the story comes from the 13th-century work attributed to Bishop of Kraków and historian of Poland, Wincenty Kadłubek. Polish Chronicle (13th c.) According to Wincenty Kadłubek's Polish Chronicle, a dragon appeared during the reign of King Krak (, "one who swallows whole"), which was a neologism he had coined. In Polish translation of the work, the monster is rendered as the "greedily swallowing dragon" (). It was a "terrible and cruel beast" dwelling "in the depths [windings/curves] of a certain rock ('''')" or emended to "a certain cave ()" according to Wincenty. The dragon required a weekly offering of cattle, or else humans would have been devoured instead. In the hope of killing the dragon, Krak called upon his two sons. They could not, however, defeat the creature by hand, so they came up with a trick. They fed him a cattle skin stuffed with smoldering sulfur, causing his fiery death. i.e. Krak II; ) kills his elder brother blaming the dragon for the death. But his crime was soon revealed, and he got expelled from the country. Afterwards Princess Wanda had to accede to the kingship. Derivative chronicles Among later chronicles derived from Wincenty Kadłubek's work, Chronicle of Greater Poland (<1296) fails to make mention of the dragon at all, while the (or Mierzwa Chronicle; Kronika Dzierzwy/Kronika Mierzwy, 14th century) followed closely after Wincenty. Both these chronicles maintain that Krak, Jr. is the younger prince, and keep the elder brother nameless. Jan Długosz's 15th-century chronicle, however, swapped the roles of the princes, claiming that the younger son named Lech was the killer, while the elder son named Krak, Jr. became the victim. The idea for the scheme to slay the dragon (olophagus) is credited to King Krak himself, not his sons, because the king fears a mass exodus from the city may take place, and he orders to have the carcass stuffed with flammable substances, namely sulfur, tinder (; ), wax, pitch, and tar and set them on fire. The dragon ate the burning meal and died breathing fire just before death. Długosz also adds the detail that the dragon lived in a cave of Mount Wawel upon which King Krak had built his castle. In any case, the fratricide is banished, so their sister Princess Wanda must accede to the throne. == Shoemaker version ==
Shoemaker version
Later, Marcin Bielski's Kronika Polska (1597) gave credit to or Skuba the Cobbler () for designing the plan to defeat the dragon. Dratewka It has also been claimed that the name of the shoemaker is Dratewka in children's literature or storytelling about the Krak legend. However, "Shoemaker Dratewka" () or the "Twine the Shoemaker" is the name of the smok-slaying protagonist in Maria Kownacka's play O straszliwym smoku i dzielnym szewczyku, prześlicznej królewnie i królu Gwoździku ("The terrible Dragon, the brave Shoemaker, the beautiful Princess and King Gwoździk", 1935). The hero of the same name () also appears in fairy tales by . == Origin theories ==
Origin theories
;Parallels Legends of the Wawel dragon have similarities with the biblical story about Daniel and the Babylonian dragon, The tale of Alexander the Great's dragon-slaying using sulfur in the Romances on King Alexander (which episode only survived in the Syriac version, 7th century), bear an even closer resemblance. ;Historical bases There might also be some echoes of historical events. According to some historians, the dragon is a symbol of the presence of the Avars on Wawel Hill in the second half of the sixth century, and the victims devoured by the beast symbolize the tribute levied by them. The dragon may have represented the historical Bolesław II who was responsible for the martyrdom of St. Stanislaus of Szczepanów, bishop of Kraków, according to historian . These ideas combined (the mythos may have been overlaid with a historical allegory) has also been described. The legend may be based on an Indo-European ur-myth about a thunder deity vanquishing a great serpent, and the serpent myth was possibly conflated with the cult of St. Stanislaus. == Monuments ==
Monuments
by Bronisław ChromyThe Wawel dragon's supposed Dragon's Cave (Smocza Jama) below Wawel Castle still exists, on the property on the edge of the Vistula River, and can be visited. The dragon has seven heads, but frequently people think that it has one head and six forelegs. To the amusement of onlookers, it noisily breathes fire every few minutes, thanks to a natural gas nozzle installed in the sculpture's mouth. The Wawel Cathedral features a plaque commemorating the dragon's defeat by Krakus, a Polish prince who, according to the plaque, founded the city and built his palace over the slain dragon's cave.In front of the entrance to the cathedral, there are bones of whales or Pleistocene creatures hanging on a chain, which were found and carried to the cathedral in medieval times as the remains of a dragon. It is believed that the world will come to its end when the bones will fall on the ground. The street leading along the banks of the river leading towards the castle is ulica Smocza, which translates as "Dragon Street". == See also ==
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