Throughout his life, Taylor took public stands on the great issues of his time. In the early 1930s, he was in a
left-wing pacifist group called the Manchester Peace Council, for which he frequently spoke in public. Until 1936, Taylor was an opponent of
British rearmament as he felt that a re-armed Britain would ally itself with Germany against the Soviet Union. However, after 1936, he resigned from the Manchester Peace Council, urged British rearmament in the face of what he considered to be the Nazi menace and advocated an Anglo-Soviet alliance to contain Germany. After 1936, he also fervently criticised
appeasement, a stance that he disavowed in 1961. In 1938, he denounced the
Munich Agreement at several rallies and may have written several leaders in the
Manchester Guardian criticising it; later, he would compare the smaller number of Czechoslovak dead with the number of Polish dead. In October 1938, Taylor attracted particular controversy by a speech he gave at a dinner held every October to commemorate a protest by a group of Oxford dons against
James II in 1688, an event that was an important prelude to the
Glorious Revolution. He denounced the Munich Agreement and those who supported it, warning the assembled dons that if action were not taken immediately to resist Nazi Germany, then they might all soon be living under the rule of a much greater tyrant than James II. Taylor's speech was highly contentious, in part because in October 1938 the Munich Agreement was popular with the public even if subsequently it was to be reviled along with the policy of appeasement, and also because he used a non-partisan and non-political occasion to make a highly partisan, politically charged attack on government policy. Throughout his life, Taylor was sympathetic to the foreign policy of the Soviet Union and, after 1941, was overjoyed to have the Soviet Union as Britain's ally, as this was the realisation of his desire for an Anglo-Soviet alliance. The Second World War further increased Taylor's pro-Soviet feelings, as he was always profoundly grateful for the
Red Army's role in destroying
Nazi Germany. Despite his pro-Soviet views, he was strongly critical of
Stalinism, and in 1948 he attended and did his best to sabotage a Stalinist cultural congress in
Wrocław, Poland. His speech, which was broadcast live on Polish radio and via speakers on the streets of Wrocław, about the right of everyone to hold different views from those who hold power, was enthusiastically received by the delegates and was met with thunderous applause. The speech was clearly intended as a rebuttal of a speech given by the Soviet writer
Alexander Fadeyev the previous day, who had demanded obedience on the part of everyone to
Joseph Stalin. As a
socialist, Taylor saw the
capitalist system as wrong on practical and moral grounds, although he rejected the
Marxist view that capitalism was responsible for wars and conflicts. He felt that the status quo in the West was highly unstable, prone to accident and prevented a just and moral international system from coming into being. Moreover, Taylor was enraged by the decision of the Western powers, which he blamed on the US, to re-build and establish the
West German state in the late 1940s, which Taylor saw as laying the foundations for a
Fourth Reich that would one day plunge the world back into war. He also blamed the United States for the
Cold War, and in the 1950s and 1960s was one of the leading lights of the
Campaign for Nuclear Disarmament. Though he preferred that the United Kingdom be neutral in the Cold War, he felt that if Britain should have to align itself with a major power, the best partner was the Soviet Union rather than America, which in Taylor's opinion was carrying out reckless policies that increased the risk of
World War Three. Taylor never visited the United States, despite receiving many invitations. In 1950, he was again temporarily banned by the
BBC when he attempted to deliver a radio address against British participation in the
Korean War. After a public outcry, the BBC relented and allowed him to deliver his address. In 1956 Taylor demonstrated against the
Suez War, though not the Soviet crushing of the
1956 Hungarian Revolution, which he believed had saved Hungary from a return to the rule of Admiral
Miklós Horthy. He also championed
Israel, which he saw as a model socialist
democracy threatened by reactionary
Arab dictatorships. Taylor was also opposed to, and condemned, the US intervention in the
Vietnam War. Taylor was also opposed to the
British Empire and against Britain's participation in the
European Economic Community and
NATO. In an interview with Irish State radio in April 1976, Taylor argued that the British presence in
Northern Ireland was perpetuating the
conflict there. Taylor claimed the best solution would be for an "armed push" by the Irish nationalists to drive out the one million Ulster Protestants from Ireland. He cited as a successful precedent the
expulsion of Germans from Czechoslovakia after the Second World War. On the question of whether there would be a civil war should Britain quit Northern Ireland, Taylor answered: "What we have, after all, is an incipient civil war. To put it brutally, if there were a civil war in Northern Ireland, and I am not convinced that there would be, quite a lot of people would be killed and the war would be decided within a few months. Spread over the years, probably more people have been killed". In 1980 Taylor resigned from the
British Academy in protest against the expulsion of the art historian and Soviet spy
Anthony Blunt, which he saw as an act of
McCarthyism. Closer to his work as a historian, Taylor espoused less government secrecy and, paradoxically for a staunch leftist, fought for more privately owned television stations. His experiences with being banned by the BBC had led him to appreciate the value of having many broadcasters. In regard to government archives, Taylor took part in a successful attempt to lobby the British government to replace the 50-year rule with a
30-year rule.
Anti-German views Taylor held fierce
anti-German views. In 1944, he was temporarily banned from the
BBC following complaints about a series of lectures he gave on air in which he gave full vent to his anti-German feelings. In his 1945 book,
The Course of German History, he argued that
National Socialism was the inevitable product of the entire history of the Germans going back to the days of the
Germanic tribes. He was an early champion of what has since been called the
Sonderweg (Special Way) interpretation of German history, that German culture and society developed over the centuries in such a way as to make
Nazi Germany inevitable. Moreover, he argued that there was a symbiotic relationship between Hitler and the German people, with
Adolf Hitler needing the Germans to fulfil his dreams of conquest and the German people needing Hitler to fulfil their dreams of subjugation of their neighbours. In particular, he accused the Germans of waging an endless
Drang nach Osten against their
Slavic neighbours since the days of
Charlemagne. For Taylor, Nazi racial imperialism was a continuation of policies pursued by every German ruler.
The Course of German History was a best-seller in both the United Kingdom and the United States; it was the success of this book that made Taylor's reputation in the United States. Its success also marked the beginning of the breach between Taylor and his mentor Namier, who wanted to write a similar book. By the 1950s, relations between Taylor and Namier had noticeably cooled and in his 1983 autobiography,
A Personal History, Taylor, though acknowledging a huge intellectual debt to Namier, portrayed him as a pompous bore.
Opposed "Great Men" approach to history Taylor's approach to history was the larger the audience the better. He felt that history should be open to all and enjoyed being called the "People's Historian" and the "Everyman's Historian". He usually favoured an anti-
great man theory, history being made for the most part by towering figures of stupidity rather than of genius. In his view, leaders did not make history; instead they reacted to events – what happened in the past was due to sequences of blunders and errors that were largely outside anyone's control. To the extent that anyone made anything happen in history, it was only through their mistakes. Though Taylor normally preferred to portray leaders as fools blundering their way forward, he did think that individuals sometimes could play a positive role in history; his heroes were
Vladimir Lenin and
David Lloyd George. But for Taylor, people like Lloyd George and Lenin were the exceptions. Despite Taylor's increasing ambivalence toward appeasement from the late 1950s, which became explicitly evident in his 1961 book
Origins of the Second World War,
Winston Churchill remained another of his heroes. In
English History 1914–1945 (1965), he famously concluded his biographical footnote of Churchill with the phrase "the saviour of his country". Another person Taylor admired was the historian
E. H. Carr, who was his favourite historian and a good friend.
Irony and humour His narratives used irony and humour to entertain as well as inform. He examined history from odd angles, exposing what he considered to be the pomposities of historical characters. He was famed for "Taylorisms": witty, epigrammatic and sometimes cryptic remarks that were meant to expose what he considered to be the absurdities and paradoxes of modern
international relations. An example is in his television piece
Mussolini (1970), in which he said the dictator "kept up with his work – by doing none"; or, about
Metternich's political philosophies: "Most men could do better while shaving". His determination to bring history to everyone drove his frequent appearances on radio and later on television. He was also careful to puncture any aura of infallibility that historians might have. On one occasion when asked what he thought the future might bring, he replied "Dear boy, you should never ask an historian to predict the future – frankly we have a hard enough time predicting the past." Taylor wrote about
English History 1914–1945 that he offered up a parody of Oxford historians "delivering the Judgement of History in the highest Olympian spirit. I followed their example except the poor were always right and the rich always wrong – a judgement that happens to be correct historically. Some of the details were also a parody, as for instance the solemn discussion as when 'Fuck' attained literary though not conversational respectability. I had more fun writing
English History 1914–1945 than in writing any of my other books".
"The Establishment" Taylor has been credited with coining the term "
the Establishment" in a 1953 book review, but this is disputed. On 29 August 1953, in reviewing a biography of
William Cobbett in
New Statesman, Taylor wrote "The Establishment draws in recruits from outside as soon as they are ready to conform to its standards and become respectable. There is nothing more agreeable in life than to make peace with the Establishment – and nothing more corrupting."
Speed limits In 1967, Taylor wrote an article for the
Sunday Express in which he argued that
speed limits had made absolutely no positive difference to road safety and that "on the contrary, [speed limits] tend to increase the risks and dangers". Taylor went on to claim "I have been driving a car for 45 years. I have consistently ignored all the various speed limits. Never once have I encountered the slightest risk as a result." The article caused a member of the public to lodge a complaint with the
Press Council, on the grounds that Taylor's remarks "amount[ed] to an indirect incitement to drivers to break the law". The Council eventually rejected the complaint and ruled that "while Mr Taylor's views are controversial, he has an unchallengeable right to express them". ==Criticisms==