Her archaeological research continued, co-editing with
Leonard Woolley UNESCO's book on prehistory entitled
History of Mankind, which was published in 1963. Hawkes was responsible for writing the sections on the
Paleolithic and
Neolithic, whereas Woolley's approach renounced the global and he wrote on the Bronze Age in the area that was then termed "the
Fertile Crescent". Hawkes was one of the archaeologists who first proposed that women were the rulers of the ancient Minoans; the idea had been discussed previously by historians of
culture and
religion, such as
Joseph Campbell, and it had also been discussed as part of feminist discourse. She used evidence from art to argue that the society was matriarchal: "the absence of these manifestations of the all-powerful male ruler that are so widespread at this time and in this stage of cultural development as to be almost universal, is one of the reasons for supposing that the occupants of Minoan thrones may have been queens". Reviewed by
Frank Stubbings, he praised the book, describing how "the writer remembers always that these were real human beings"; however, he also had several caveats – some on questions of dating, but most of all on account of the poetic language used by Hawkes. Archaeologist
Nicoletta Momigliano has placed Hawkes's
Dawn of the Gods as part of a canon of 1960s "pacifist and hippie interpretations" that were influenced by
Jungian psychology. Also in 1968, Hawkes published a paper in
Antiquity entitled "The Proper Study of Mankind". In it, she argued against an over-emphasis on science in archaeological discourse. In 1973,
James Feibleman challenged her interpretation of archaeological science as reductionist. == Later life ==