Mythology In
Sami mythology, the goddess
Ravdna is the consort of the thunder-god
Horagalles. Red berries of rowan were holy to Ravdna, and the name
Ravdna resembles North Germanic words for the tree (for example, Old Norse
reynir). In
Norse mythology, the goddess
Sif is the wife of the thunder god
Thor, who has been linked with
Ravdna. According to
Skáldskaparmál the rowan is called "the salvation of Thor" because Thor once saved himself by clinging to it. It has been hypothesized that Sif was once conceived in the form of a rowan to which Thor clung. In the
Fianna Cycle of
Irish mythology,
The Pursuit of Diarmuid and Grainne sees the couple eloping, trying to escape the vengeance of the legendary leader
Fionn Mac Cumhaill, whom
Grainne had spurned. The pair came to a forest guarded by the giant Searbhán. Searbhán allowed the pair to rest and hunt in his forest, as long as they did not eat the berries of his magical rowan tree. The pregnant Grainne desired the berries, and
Diarmuid was compelled to kill Searbhán to obtain them. His mortal weapons being powerless against Searbhán, he used the giant's own iron club to kill him. The pair climbed high into the rowan tree to eat the sweetest berries, then rested in the tree afterwards. This was in violation of the advice of
Aengus, the god of love, who had warned the couple that they should "not sleep in a cave with one opening, or a house with one door, or a tree with one branch, and that they would never be able to eat where they cooked, or sleep where they ate." Fionn Mac Cuimhaill tracked the couple to the rowan tree and tricked Diarmuid into revealing himself through a game of chess. Aengus spirited Grainne away and Diarmuid leapt to safety, and the pursuit continued.
Folk magic The European Rowan (
Sorbus aucuparia) has a long tradition in European mythology and folklore. It was thought to be a magical tree and give protection against malevolent beings. The tree was also called "wayfarer's tree" or "traveller's tree" because it supposedly prevents those on a journey from getting lost. It was said in England that this was the tree on which the Devil hanged
his mother. British folklorists of the
Victorian era reported the folk belief in
apotropaic powers of the rowan-tree, in particular in the warding off of witches. Such a report is given by
Edwin Lees (1856) for the
Wyre Forest in the English
West Midlands.
Sir James Frazer (1890) reported such a tradition in Scotland, where the tree was often planted near a gate or front door. According to Frazer, birds' droppings often contain rowan seeds, and if such droppings land in a fork or hole where old leaves have accumulated on a larger tree, such as an
oak or a
maple, they may result in a rowan growing as an
epiphyte on the larger tree. Such a rowan is called a "flying rowan" and was thought of as especially potent against witches and
black magic, and as a counter-charm against sorcery.
Pagan revivalism In
Neo-Druidism, the rowan is known as the "portal tree". It is considered the threshold, between this world and otherworld, or between here and wherever one may be going, for example, it was placed at the gate to a property, signifying the crossing of the threshold between the path or street and the property of someone. According to Elen Sentier, "Threshold is a place of both
ingress (the way in) and
egress (the way out). Rowan is a portal, threshold tree offering you the chance of 'going somewhere ... and leaving somewhere."
Weather-lore In
Newfoundland, popular folklore maintains that a heavy crop of fruit means a hard or difficult winter. Similarly, in Finland and Sweden, the number of fruit on the trees was used as a predictor of the snow cover during winter, but here the belief was that the rowan "will not bear a heavy load of fruit and a heavy load of snow in the same year", that is, a heavy fruit crop predicted a winter with little snow. However, as fruit production for a given summer is related to weather conditions the previous summer, with warm, dry summers increasing the amount of stored sugars available for subsequent flower and fruit production, it has no predictive relationship to the weather of the next winter. In Sweden, it was also thought that if the rowan trees grew pale and lost colour, the autumn and winter would bring much illness.
Popular culture References to the rowan fruit's red color and the flowers' beauty are common in Celtic music. For example, the song "
Marie's Wedding" contains the verse Red her cheeks as rowans are, bright her eyes as any star, fairest of them all by far, is our darling Marie. J. R. R. Tolkien's novel
The Two Towers employs rowans as the signature tree for the Ent, Quickbeam. The forest of Fangorn, where Quickbeam and other Ents live, is populated with numerous rowans that were said to have been planted by male Ents to please the female Entwives. Quickbeam declares his fondness for the tree by saying that no other "people of the Rose ... are so beautiful to me," a reference to the rowan's membership in the family Rosaceae. == See also ==