Torah ark

in Old Jerusalem. The building was originally constructed in the 17th century. The ark is also known as the ark of law, or in Hebrew the Aron Kodesh () or aron ha-Kodesh ('holy ark') in Ashkenazi communities and as the Hekhal ('sanctuary') among Sefardi communities. The name Aron Kodesh is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, Hekhál ( 'palace'; also written hechal, echal, heichal or Echal Kodesh—mainly among Balkan Sephardim) was used in the same time period to refer to the inner sanctuary. The hekhal contained the Menorah, Altar of Incense and Table of the Showbread. ==Customs and location==

In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes. In synagogues outside of Jerusalem, the ark is placed in a chamber that is in a recess in the wall, facing Jerusalem, and worshipers face this direction when reciting prayers of the service such as the Amidah. The ark is often closed with a parochet ("curtain") placed either outside the doors of the Holy Ark (Ashkenazi and Mizrachi custom) or inside the doors of the ark (Spanish and Portuguese and Moroccan or Sephardic custom). The parochet is an ornate cloth that resembles the same cloth that was once on the golden Ark. Both the aron kodesh and parochet are usually inscribed with verses from Judaic holy scripture. These inscriptions generally display the purity of the synagogue or the celebrated uniqueness of the scrolls placed within. Jewish law states the ark is the second holiest part of a synagogue after the Torah scrolls themselves. Customs call for the congregation when reciting key prayers (such as Avinu Malkeinu – "Our Father Our King", in many communities), to stand and face the ark, on fasting days, the Ten Days of Repentance between Rosh Hashana and Yom Kippur (also called the High Holidays), and for many piyyutim (poems, songs, etc.) recited during High Holy Day services. Many who partake in these customs consider it respectful to stand as long as the ark is open and the Torah is being moved to the reading table (or podium). However, there is no actual obligation (law) to remain standing when the ark is open, but it is a universally accepted custom. In addition to this custom is the custom to never turn ones back towards the ark even when leaving the sanctuary. Instead one must back out until they have left the vicinity of the ark, and only then can they turn their back (by the Kotel which is considered as a synagogue itself, this custom also exists). == Evolution ==

(Torah Shrine) in the west wall of the synagogue at Dura-Europos (Salahiyeh) in Syria Originally, the scrolls were placed in moveable containers that were risen up. The more permanent placement of the ark was designed as the tribes settled and built temples. As early as 245 CE in the synagogue of Dura-Europos a slit within the holy wall (or wall facing Jerusalem) was created for the ark. In ancient times, the cloth wrapped scrolls are believed to have been placed flat within a low wooden box. Historical records or discoveries point to a variety of exterior designs becoming popular within the Jewish culture of the time. Archeologists found early Torah arks within the Jewish catacombs in Rome decorated with Pompeian frescoes, paintings, and graffiti. Throughout Europe, in the Middle Ages, designs favored taller arks. In the 14th and 15th centuries, Spanish and German Jewish Hebrew texts depict a new design. These texts placed the scrolls inside the ark standing upright, decorated, and wrapped with the appropriate cloth and covers. A Sephardic synagogue based in Amsterdam (c. 1675) contains a baroque style ark, which takes up the entire width of the central hub of the building. The Sephardic synagogue based as far north as London (c. 1701) adopted the design as mainstream. In this period, most synagogues in Europe were designed with the reading table (or podium) in the center of the building. The ark was placed on the Eastern wall, so the congregation would be facing Jerusalem when praying. ==See also==

File:Western Wall 1841 (499751900).jpg|A mobile ark at the Western Wall in Jerusalem File:Toledo - Sinagoga El Transito int 01.jpg|Ark of the 14th century Sephardic Synagogue of El Tránsito in Toledo, Spain File:Temps modernes.1.arche saintebis.jpg|Freestanding ark made in Modena, Italy in 1472 File:Saluzzo Synagogue 12 - Arche Sainte.jpg|Ark in the 17th century Saluzzo Synagogue in Saluzzo, Italy File:Györ Synagoge Innen Innen Thoraschrein.JPG|Ark in the 1870 Synagogue of Győr in Győr, Hungary File:Praha Spanish Synagogue Interior 01.jpg|The ark of the 19th century Spanish Synagogue of Prague, Czech Republic File:Buddhist ark used by Chinese Jews.jpg|Ark based on a Chinese Buddhist design used by the Kaifeng Jews of China File:8 Vilnius- Synagogue Chorale-DSC05179.JPG|Ark in the 1903 Choral Synagogue in Vilnius, Lithuania File:PonevezhAK.jpg|The ark of the early 20th century Ponevezh Yeshiva in Bnei Brak, Israel File:36e rencontres internationales de Taizé Strasbourg 29 décembre 2013 05.jpg|Ark of the Grande synagogue de la Paix, constructed in the 1950s File:Aron kodesh alex cropped.jpg|Mid-century modern ark from the 1950s in the Congregation Gemiluth Chassodim in Alexandria, Louisiana, US File:View on jerusalem from the synagogue mount scoups 09.jpg|The 1981 Hecht Synagogue uses two alcoves on either side of a window as arks File:Torah ark from Solothurn.jpg|19th century Torah shrine from the Jewish Community of Solothurn, Jewish Museum of Switzerland File:The Holy Ark in the Ateret Shlomo Yeshiva.png|The ark at Yeshivas Ateres Shlomo in Rishon LeZion, Israel, the largest ark in the world == References ==