Over 300 asclepieia have been discovered throughout ancient Greece. Among the most famous of the temples were Trikka, Epidaurus, island of Kos,
Athens, Corinth and Pergamon. These temples were often located in secluded locations surrounded modern spas or mountain sanatoriums. These sanctuaries could attract diverse audiences for various needs other than healing, which makes these spaces more complex than merely healing spaces. Also characteristic of these temples were the presence of dogs and nonvenomous snakes, known as
Aesculapian snake, who would frequent the halls and dormitories and who played an important role in healing activities. Asclepius may first have been worshipped as a
hero in
Trikka (modern Trikala),
Thessaly,
Greece. Ancient mythographers generally regarded Trikka as the place of Asclepius' birth, but to date archaeological excavations have yet to uncover his sanctuary there. Epidaurus, on the other hand, was the first place to worship Asclepius as a god, beginning sometime in the 5th century BC. The asclepieion at
Epidaurus is both extensive and well preserved. There is also an asclepieion located on the south slopes of the
Acropolis of Athens which dates to around 420 BC. Located on the
Argolid plain of the east Peloponnese in Greece, Epidaurus was the main asclepieion. The healing temple was named after Asclepius, the son of Apollo. At the Epidaurus, there were various people such as physicians and priests who would assist those who sought a session of healing from these professionals. Patients would come pay homage to the gods by making pilgrimages to the site, performing a prayer or a sacrifice, giving monetary gifts or even sleep at the temple. The Epidaurus also served as a sanctuary for those who were extremely ill. It was eventually expanded to a one hundred eighty-room institution to house the dying and women in labour during the Roman Empire. == Procedures performed at asclepieia ==