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Bayt Nattif

Bayt Nattif or Beit Nattif was a Palestinian village, located some 20 kilometers southwest of Jerusalem, midway on the ancient Roman road between Beit Guvrin and Jerusalem, and 21 km northwest of Hebron. The village was on a hilltop, surrounded by olive groves and almonds, with woodlands of oak and carobs overlooking Wadi es-Sunt to its south. It contained several shrines, including one dedicated to el-Sheykh Ibrahim. Roughly a dozen khirbas lay in the vicinity.

Name
In Roman period the town was known as Bethletepha or Betholetepha, and commonly known by its Greek equivalent, Bethletephon. According to Muhammad Abu Halawa, the name was originally Bayt Lettif, which was simplified to Bayt Nattif because it was easier to pronounce. ==History==
History
Early Roman period (63 BCE – 135 CE) Bayt Nattif stood on the much-travelled ancient road connecting Eleutheropolis (Beth Guvrin, later Bayt Jibrin) with Jerusalem, about midway between the two towns. In the Roman province of Judaea (6–135 CE), the town became the capital of one of the eleven toparchies or prefectures of the province, receiving certain administrative responsibilities, and is known from some classical sources by the name Betholetepha. During the first Jewish uprising against Rome (66-73), in the 12th year of the reign of Nero, when the Roman army had suffered a great defeat under Cestius Gallus, with more than five thousand foot soldiers killed, the people of the surrounding countryside feared reprisals from the Roman army and made haste to appoint generals and to fortify their settlements. Generals were at that time appointed for Idumea, namely, over the entire region immediately south and south-west of Jerusalem, and which incorporated within it the towns of Bethletephon, Betaris (corrected to read Begabris), Kefar Tobah, Adurim, and Maresha. Later in the revolt, in spring 68 CE, the city was destroyed by Vespasian and Titus, as recorded by Josephus. Late Roman and Byzantine periods (135 – early 7th century) in Haifa Archaeological findings indicate that after the revolt, during the Late Roman period, the town has been resettled with pagan Roman citizens and army veterans, as part of the Romanisation process of the rural area surrounding Aelia Capitolina and reaching downhill towards Eleutheropolis. In 1838 Edward Robinson visited, and remarks that their party was very well received by the villagers. He further noted that the villagers belonged to the "Keis" faction, and that they were a Muslim village, located in the el-Arkub District, southwest of Jerusalem. By the mid-19th century, a rift had divided families in the region over control of the district Bani Hasan, until at length it broke out into actual fighting between the Keis (Qays) faction on the one side and the Yaman faction on the other. Meron Benvenisti, writing of this period, says that Sheikh 'Utham al-Lahham waged "a bloody war against Sheikh Mustafa Abu Ghosh, whose capital and fortified seat was in the village of Suba." In 1855, Mohammad Atallah in Bayt Nattif, a cousin of 'Utham al-Lahham, contested his rule over the region. In order to win support from Abu Ghosh, Mohammad Atallah gave his allegiance to the Yaman faction. This is said to have enraged 'Utham al-Lahham. He raised a fighting force and fell on Bayt Nattif on 3 January 1855. The village lost 21 dead. According to an eyewitness description by the horrified British consul, James Finn, their corpses were terribly mutilated. In the mid-nineteenth century, Beit Naṭṭīf was among several Hebron-area villages—along with Zakariyya, Beit Jibrīn, Ṣurīf, and al-Dawāymeh—whose territories were expanded to include earlier ruin sites. Following the Ottoman land reforms of 1858–1859, these villages received legal title to formerly state-owned (mīrī) lands, marking a phase of agrarian reorganization and renewed cultivation in the Judean Foothills. In 1863 Victor Guérin visited twice. The first time he visited he estimated that the village contained about one thousand inhabitants. He further noted that the houses were crudely built, one of them, which was assigned to the reception of foreigners, the al-Medhafeh, was a square tower. Above the entrance of the al-Medhafeh was a large block for lintel, featuring elegant mouldings, Guérin assumed it came from an ancient destroyed monument. Many other ancient stones were embedded here and there in private homes. Two wells, several cisterns and a number of silos and stores carved in the rock, and in continued use, were also ancient. Socin, citing an official Ottoman village list compiled around 1870, noted that Bayt Nattif had 66 houses and a population of 231, though the population count included men only. Hartmann found that Bayt Nattif had 120 houses. In 1883, the PEF's Survey of Western Palestine described Bayt Nattif as being "a village of fair size, standing high on a flat-topped ridge between two broad valleys. On the south, about 400 feet below, is a spring (`Ain el Kezbeh), and on the north a rock-cut tomb was found. There are fine olive-groves round the place, and the open valleys are very fertile in corn." Around 1896, the population of Bayt Nattif was estimated to be about 672 persons. British Mandate (1920–1948) For all practical purposes, the British inherited from their Turkish counterparts the existing laws in regard to land tenures as defined in the Ottoman Land Code, to which laws there was later added subsidiary legislation. At the time of the British occupation the land tax was collected at the rate of 12.5% of the gross yield of the land. Crops were assessed on the threshing floor or in the field and the tithe was collected from the cultivators. In 1925, additional legislation provided that taxation on crops and other produce not exceed 10%. In 1928, as a measure of reform, the Mandate Government of Palestine began to apply an Ordinance for the "Commutation of Tithes," this tax in effect being a fixed aggregate amount paid annually. It was related to the average amount of tithe (tax) that had been paid by the village during the four years immediately preceding the application of the Ordinance to it. In the 1922 census of Palestine conducted by the British Mandate authorities, Bayt Nattif had a population of 1,112, all Muslims, increasing in the 1931 census to 1,649, still all Muslim, in a total of 329 houses (which figure includes houses built in the nearby ruin, Khirbet Umm al-Ra’us). In 1927, Yitzhak Ben-Zvi reported local traditions indicating that families of Jewish descent resided in Bayt Nattif. Locals said they converted to Islam around five hundred years earlier. In 1926, some 259 dunums (61.77 acres) of land near Beit Nattif were designated as "Jabal es-Sira Forest Reserve no. 73," held by the State. By the 1945 statistics, the population had increased to 2,150 Muslims. In 1944/45, a total of 20,149 dunums were allocated to cereal grains in the adjacent lowlands; 688 dunums were irrigated or used for orchards, while 162 dunams were built-up (urban) areas. 1948 war and depopulation In the proposed 1947 UN Partition Plan, it was designated as part of the Arab state. As hostilities broke out in the wake of the publication of the plan, Yohanan Reiner and Fritz Eisenstadt, military advisors of David Ben-Gurion proposed, on December 18, 1947, that any Arab attack be met with a decisive blow, consisting of the "destruction of the place or chasing out the inhabitants and taking their place." Such proposals were mulled and shelved - one participant likening such proposals to the destruction of Lidice - but in January 1948, a Jerusalem District HQ document entitled "Lines of Planning for Area Campaigns for the Month of February 1948," foresaw taking steps to secure the Jerusalem-Tel Aviv route. In this document one measure consisted of "the destruction of villages or objects dominating our settlements or threatening our lines of transportation," and among the objectives of the plan the destruction of the southern bloc of Beit Nattif was envisaged. The official Jewish account (The "History of Haganah") alleges that the village of Bayt Nattif took part in the killing of thirty-five Jewish fighters (see the Convoy of 35, the "Lamed-Heh") who were en route with supplies to the besieged block of kibbutzim of Gush Etzion, on January 16, 1948. However, reports from The New York Times correspondent indicate that the convoy took a wrong turn, and ended up in Surif. The Arab version is that the convoy had attacked Surif deliberately, and had held it for an hour before being driven out. After this, the Haganah mounted a "punitive" attack on Bayt Nattif, Dayr Aban and Az-Zakariyya. The Israeli Air Force bombed the area of Bayt Nattif on October 19, 1948, which started panic flights from Bayt Nattif and Bayt Jibrin. Bayt Nattif was depopulated during the 1948 Arab-Israeli War on October 21, 1948 under Operation Ha-Har, by the Fourth Battalion of the Har'el Brigade. There are conflicting reports about its conquest, one Palmach report says that the villagers "fled for their lives", while a Haganah report says that the village was occupied "after some light resistance." There are also conflicting reports about which other villages were destroyed with it; one report says that Dayr Aban was destroyed with it, while another report says that Dayr al-Hawa was destroyed with it. File:Bayt Nattif i.jpg|Harel Brigade clearing Bayt Nattif. 1948 File:Harel in Bayt Nattif.jpg|5th Battalion, Harel Brigade in Bayt Nattif, 1948 File:Bayt Nattif 1948.jpg|Houses being demolished by the Harel Brigade, Bayt Nattif, 1948 File:Bayt Nattif ii.jpg|Bayt Nattif during demolition by the Harel Brigade, 1948 File:Bayt Nattif.jpg|Members of the Yiftach Brigade in Bayt Nattif, 1948 Israel (since 1948) Netiv HaLamed-Heh was built on village land in 1949, while Aviezer and Neve Michael were built on village land in 1958. between Israel and Jordan, until such time that the agreement was dissolved in 1967. Today, the land that once was the site of Bayt Nattif comprises what is now called The Forest of the Thirty-Five () and is maintained by the Jewish National Fund. Erik Ader, former Dutch ambassador to Norway, whose father Bastiaan Jan Ader is memorialized in the forest as one of the Righteous Among the Nations for saving 200 Jews from the Holocaust, has asked that his father's name be removed as a protest against what Ader called "the ethnic cleansing" of Palestinians. ==Archaeological exploration==
Archaeological exploration
Archaeological finds from Bayt Nattif can be grouped into three periods: late Second Temple period cisterns and Jewish burials, some possibly from the late first century BCE, but mainly from the first century CE; Late Roman pagan burials with Greek inscriptions and grave goods; and remains of what the 1933 excavator, D. C. Baramki, suggested might have been a fifth- or sixth-century Byzantine church. In 2014, eight separate surveys were conducted on the site. Burials In 1903 a rock-cut tomb was found about 200 meters east of Bayt Nattif. A search of the interior revealed "a total of 36 kokhim" hewn in two storeys on three walls of the main burial chamber, a room measuring 4 x 5 meters. "On the wall opposite the entrance, an arcosolium and two columns adorned the upper storey" (Zissu - Klein 211f). A limestone sarcophagus was placed in the arcosolium which bore the remains of a Roman soldier with the rank of decurio, dated not before the second quarter of the 2nd-century CE, and probably from the third century, a date suggested by elements of decoration and design. is a type of ceramic oil lamp that was first discovered as a result of the excavation of two cisterns in 1934. Two first century CE cisterns first discovered in 1917 and excavated by Baramki in 1934 were found to contain a variety of ceramic objects such as oil lamps stone-made lamp moulds, along with and figurines and other artefacts, together interpreted as refuse from a nearby potter's workshop that had been dumped into the cisterns during the third century. Roman milestone A Roman milestone dated 162 CE was discovered 3/4 km southeast of Bayt Nattif showing the distance from Jerusalem and bearing the following Latin and Greek inscription: :Imp(erator) Caesar M(arcus) Aurelius Antoninus Aug(ustus) pont(ifex) max(imus) trib(uniciae) potest(atis) XVI co(n)s(ul) III et Imp(erator) Caesar L(ucius) Aurelius Uerus trib(uniciae) potest(atis) II co(n)s(ul) II [diui Antoninus Pius|Anton]ini fili diui Ha[driani nepotes] diui Trajan|Traia[ni Par]thici [pronepotes] diui Nerva|[Neru]ae abnepotes [ἀπὸ Aelia Capitolina|Κ]ολ(ωνίας) Αἰλ(ίας) μέχρι ὧδε μίλι(α) ΙΗ. Byzantine church A mosaic pavement, probably belonging to a church, has been excavated at Bayt Nattif. The type of mosaic found are usually dated to the 5th and 6th century CE. Early Muslim period (7th–11th century CE) The location of the cisterns excavated by Baramki in 1934 was lost to the next generations, only to be rediscovered in 2020, hidden under the remains of an ornate Early Muslim period building that collapsed in one of a series of 11th-century earthquakes, possibly in 1033. ==Gallery==
Gallery
File:Razed_structure_in_Bayt_Nattif,_April_2015.jpg|Razed structure at Bayt Nattif File:Mouth_of_cistern,_Bayt_Nattif,_April_2015.jpg|Mouth of cistern near Bayt Nattif File:General_view_of_the_ruin,_Bayt_Nattif,_April_2015.jpg|General view of Bayt Nattif, looking south toward the Elah Valley File:Carob_tree_in_Bayt_Nattif,_April_2015.jpg|Carob tree on the ascent to Bayt Nattif File:Cistern_at_Bayt_Nattif,_October_2015.jpg|Mouth of cistern in Bayt Nattif File:Old_cistern_in_the_village_Bayt_Nattif,_October_2015.jpg|Old cistern with secure stone cover File:Roman Road with carved steps.jpg|Carved steps along ancient Roman road, adjacent to regional hwy 375 in Israel (near Bayt Nattif) File:Old Beit Nattif - Beit Gubrin road.jpg|Old road in Bayt Nattif, lined with field stones File:Rock-carved tombs at Bayt Nattif.jpg|Tombs at Bayt Nattif File:Wine press at Bayt Nattif.jpg|Wine press carved in rock at Bayt Nattif File:Walled structures at Bayt Nattif.jpg|Walled structure at Bayt Nattif File:Looking towards Bayt Nattif.jpg|View overlooking the Elah valley towards Bayt Nattif == See also ==
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