in
Promenade des Anglais, Nice, France Although Abdulmejid and his family were upset about this decision, they did not want the people to revolt, so with his wives
Şehsuvar,
Hayrünisa, and
Mehistî, and his son
Ömer Faruk, and daughter
Dürrüşehvar, they secretly went to
Çatalca by car from the Dolmabahçe Palace at 5:00 the next morning. Here, after being hosted by the head of the Rumeli Railways Company for a while, they were put on the
Simplon Express. When he left Turkey, he traveled to
Switzerland. However, contrary to expectations, he was not greeted by a delegation or ceremony but simply as an ordinary traveler. In Switzerland, he said multiple times that the abolition of the caliphate was contrary to Sharia and illegitimate since it was abolished without the consent of all Muslims, and that this would bring chaos to the Islamic world and a rise of extremism. But after the Turkish government put pressure on the Swiss government, Abdulmejid was never allowed to give such speeches in Switzerland again. After staying in Switzerland for a while, he moved to
Nice, France in October 1924. They chose not to reside with Mehmed VI who had already established himself in
Sanremo. Abdulmejid believed he alone should hold power of attorney to recover lost family properties in post Ottoman countries, especially in
Iraq. Mehmed VI objected to Abdulmejid's use of the title Caliph because he never renounced the title for himself, and believed he should have power of attorney. This feud ended upon Mehmed's death in 1926, and in a conference of the royal family, Abdulmejid was effectively declared the familial patriarch. He believed in this conference that Mustafa Kemal's regime was soon to collapse, and a restoration of the monarchy was imminent, though this never happened. He was also in a difficult financial situation, one third of his income came from the
emir of Afghanistan and an Indian maharaja. In 1930 and 31 his daughter
Dürrüşehvar Sultan and his niece
Nilüfer Hanım Sultan married the sons of the
Nizam of Hyderabad, one of the richest people in the world; thanks to this, his financial situation improved. As he did not get the anticipated support from the Islamic world for the restoration of the caliphate, he started to focus more on worship, painting, and music. His death coincided with the
Liberation of Paris from the
German occupation. Despite the efforts of Dürrüşehvar Sultan, the Turkish government did not permit his funeral to be held in Turkey. Subsequently, his remains were preserved at the
Grand Mosque of Paris for ten years. Finally, when the mosque could no longer maintain his body, his body was subsequently moved to
Medina, where he was then buried. His predecessor, Mehmed VI, was buried in
Damascus, by
Faisal I. This is explained by the prohibition imposed by the
Kemalists,
Atatürk and then
İnönü, who prohibited the former caliph from being buried in Turkey. His daughter had hoped to bury him in her in-laws' princely state of
Aurangabad, India. However, due to circumstances arising from World War II, transporting his remains proved difficult. He was eventually laid to rest in
Jannat al-Baqi. Dürrüşehvar Sultan remained deeply resentful that the Turkish Republic did not allow her father to be laid to rest on Turkish soil, and towards the end of her life, she expressed her wishes not to be buried in Turkey. == As artist ==